5 found
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    Vickie B. Sullivan (1992). Machiavelli's Momentary "Machiavellian Moment": A Reconsideration of Pocock's Treatment of the Discourses. Political Theory 20 (2):309-318.
  2. Vickie B. Sullivan (2006). Muted and Manifest English Machiavellism : The Reconciliation of Machiavellian Republicanism with Liberalism in Sidney's Discourses Concerning Government and Trenchard's and Gordon's Cato's Letters. In Paul Anthony Rahe (ed.), Machiavelli's Liberal Republican Legacy. Cambridge University Press
  3.  10
    Vickie B. Sullivan (2004). Machiavelli, Hobbes, and the Formation of a Liberal Republicanism in England. Cambridge University Press.
    Certain English writers of the seventeenth and early eighteenth centuries, whom scholars often associate with classical republicanism, were not, in fact, hostile to liberalism. Indeed, these thinkers contributed to a synthesis of liberalism and modern republicanism. As this book argues, Marchamont Nedham, James Harrington, Henry Neville, Algernon Sidney, and John Trenchard and Thomas Gordon, the co-authors of a series of editorials entitled Cato's Letters, provide a synthesis that responds to the demands of both republicans and liberals by offering a politically (...)
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  4. Vickie B. Sullivan (1996). Machiavelli's Three Romes: Religion, Human Liberty, and Politics Reformed. Northern Illinois University Press.
  5. Vickie B. Sullivan (2011). Walter Moyle's Machiavellianism, Declared and Otherwise, in An Essay Upon the Constitution of the Roman Government. History of European Ideas 37 (2):120-127.
    Walter Moyle's work, An Essay upon the Constitution of the Roman Government, is much more Machiavellian than it initially announces itself to be. Informed by James Harrington's and Niccolò Machiavelli's earlier commentaries on Rome, Moyle readily embraces that on which both of his predecessors agree—the desirability of a republic that seeks armed increase. Harrington, though, explicitly disagrees with Machiavelli's embrace of a tumultuous republic that seeks a return to its beginning through fostering fear. In contrast to Machiavelli, Harrington looks to (...)
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