Search results for 'Victor Alexandre' (try it on Scholar)

1000+ found
Order:
  1.  19
    Victor Alexandre & Wojciech Gasparski (eds.) (2000). The Roots of Praxiology: French Action Theory From Bourdeau and Epinas to Present Days. Transaction Publishers.
    Among them are essays by French philosophers Louis Bourdeau and Victor Espinas, which founded the ideas in the 1880s and 1890s.
    Direct download  
     
    Export citation  
     
    My bibliography  
  2. Joseph N. Garvin (1956). Richard de Saint-Victor et l'idée chrétienne de l'amourGervais DumeigeSermons et Opuscules spirituels inédits, I: L'Édit d'Alexandre ou Les trois processionsRichard de Saint-Victor. Speculum 31 (2):371-373.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3. Philippe Gavi, Jean Paul Sartre & Pierre Victor (1974). On a Raison de Se Révolter Discussions. Gallimard.
     
    Export citation  
     
    My bibliography  
  4.  44
    John B. Cullen, K. Praveen Parboteeah & Bart Victor (2003). The Effects of Ethical Climates on Organizational Commitment: A Two-Study Analysis. [REVIEW] Journal of Business Ethics 46 (2):127 - 141.
    Although organizational commitment continues to interest researchers because of its positive effects on organizations, we know relatively little about the effects of the ethical context on organizational commitment. As such, we contribute to the organizational commitment field by assessing the effects of ethical climates (Victor and Cullen, 1987, 1988) on organizational commitment. We hypothesized that an ethical climate of benevolence has a positive relationship with organizational commitment while egoistic climate is negatively related to commitment. Results supported our propositions for (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   49 citations  
  5.  1
    Victor Coulon, Hilaire van Daele, Paul Mazon, Léon Parmentier, Henri Gregoire, Auguste Diès, Maurice Croiset, Philippe, Leon Parmentier & Auguste Dies (1925). Aristophane. Tome II. Les Guêpes. La PaixEschyle. Tome II. Agamemnon. Les Choephores. Les EuménidesEuripide. Tome IV. Les Troyennes. Iphigénie En Tauride. ÉlectrePlaton. Oeuvres Complètes. Tome VIII. 3e Partie. Le SophisteDémosthène. Harangues. Tome II. Sur la Paix. Seconde Philippique. Sur l'Halonnèse. Sur les Affaires de la Chersonèse. Troisième Philippique. Quatrième Philippique. Lettre de Philippe. Réponse À Philippe. Sur le Traité Avec AlexandreAristophane. Tome II. Les Guepes. La PaixEschyle. Tome II. Agamemnon. Les Choephores. Les EumenidesEuripide. Tome IV. Les Troyennes. Iphigenie En Tauride. ElectrePlaton. Oeuvres Completes. Tome VIII. 3e Partie. Le SophisteDemosthene. Harangues. Tome II. Sur la Paix. Seconde Philippique. Sur l'Halonnese. Sur les Affaires de la Chersonese. Troisieme Philippique. Quatrieme Philippique. Lettre de Philippe. Reponse a Philippe. Sur le Traite Avec Alexandre. [REVIEW] Journal of Hellenic Studies 45:275.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  35
    Kasper Lippert-Rasmussen (2015). ‘To Serve and Protect’: The Ends of Harm by Victor Tadros. [REVIEW] Criminal Law and Philosophy 9 (1):49-71.
    In The Ends of Harm Victor Tadros develops an alternative to consequentialist, and non-consequentialist retributivist, accounts of the justifiability of punishment: the duty view. Crucial to this view is the claim that wrongdoers incur an enforceable duty to remedy their wrongs. They cannot undo them, but they can do something that is almost as good—namely, by submitting to appropriate punishment, which will deter potential wrongdoers in the future, reduce their victim’s risk of suffering similar wrongs again. Admittedly, this involves (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  7.  10
    Robert Pippin (1993). Being, Time, and Politics: The Strauss-Kojève Debate. History and Theory 32 (2):138-161.
    The 1963 publication in English of Leo Strauss's study of Xenophon's dialogue, Hiero, or Tyrannicus, also contained a critical review of Strauss's interpretation by the French philosopher and civil servant, Alexandre Kojève, and a "Restatement" of his position by Strauss. This odd triptych, with a complex statement of the classical position on tyranny in the middle, Strauss's defense of classical philosophy on one side, and Kojève's defense of a radically historicist, revolutionary Hegel on the other, has now been re-edited (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  12
    Marion Carel (2012). Narrative and Persuasion in Victor Hugo's Claude Gueux. Argumentation 26 (1):143-159.
    The article deals with the question of persuasion by comparing two passages taken from a text written by Victor Hugo entitled Claude Gueux The first passage is taken from the first part of the text in which Hugo tells the story of the murder of the director of the Clairvaux prison workshop perpetrated by a prisoner, Claude Gueux, followed by the latter’s trial and execution. The second passage studied is taken from the second part of the text in which (...)
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  9.  6
    Béatrice Turpin (2010). Victor Klemperer et le langage totalitaire d’hier à aujourd’hui. Hermes 58:, [ p.].
    Le terme « totalitaire » est issu d’un réseau discursif indissociable d’actes meurtriers. D’où le sens donné à l’expression de « langage totalitaire » : un langage de coercition, lié à la violence, au meurtre et à la terreur. Les communications présentées à Cerisy-la-Salle tentent de caractériser un tel langage. Chercheurs en communication, en sciences du langage, en sociologie ou en littérature, philosophes et psychanalystes s’interrogent sur la tyrannie logique du discours de la terreur et les manipulations mortifères mises en (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10.  1
    Pascal Massie (2008). Achard of Saint Victor and Primordial Plurality. Saint Anselm Journal 5 (2):1-18.
    The conditions for an investigation of Achard of Saint Victor (who died in 1171) have only recently become available. Now the discovery of a very significant turn in the history of twelfth-century thought is open to examination. The author focuses on Achard’s claim concerning an ontologically primary plurality. In the very title of Achard’s main treatise, De unitate Dei et pluralitate creaturarum, it is the word ‘et’ that joins together unity and plurality, expressing the core of Achard’s ontological insight, (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  11. Claude Bernard & Victor Cousin (1991). Victor Cousin, Ou, la Religion de la Philosophie Avec Une Anthologie des Discours À la Chambre des Pairs.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  12.  2
    Juliano Santos do Carmo, Eduardo Ferreira das Neves Filho, Alexandre Noronha Machado, Darlei Dall'Agnol, Janyne Satler, João Vergílio Gallerani Cuter, Jonadas Techio, Rogério Saucedo & Victor Krebs (2014). Wittgenstein: Notas Sobre Lógica, Pensamento e Certeza. NEPFIL Online | Dissertatio's Series of Philosophy.
    O objetivo desta publicação é incentivar a produção filosófica de excelência por parte de pesquisadores notadamente influenciados pela filosofia de Wittgenstein e cujos temas possam suscitar um debate aprofundado. Além de desafiar o empreendimento filosófico contemporâneo, os temas aqui apresentados abordam questões que muitas vezes estão além daquelas consideradas por Wittgenstein em seu tempo. O leitor encontrará neste volume questões relacionadas ao ceticismo semântico e epistêmico, ao relativismo ético, às leituras literárias de Wittgenstein, ao problema das outras mentes e percepção (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13. Victor Goldschmidt, Jacques Brunschwig, Claude Imbert & Alain Roger (1985). Histoire Et Structure À la Mémoire de Victor Goldschmidt. Monograph Collection (Matt - Pseudo).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  14. Laura Y. Rodríguez (2011). La proyección urbana de un creador. Víctor Jara y la canción “Las casitas del barrio alto”. Polis 30.
    Los fenómenos urbanos son objeto de complejos modelos cuantitativos que persiguen explicar la emergencia de futuras tendencias. De similar manera, la intuición opera en algunos visionarios, cuya propiedad de percibir lo que esta por venir, los acerca a la realidad de un modo distinto. Este es el caso de Víctor Jara, cuya canción “Las Casitas del Barrio Alto” es objeto de estudio a través de un análisis crítico del discurso. En el trabajo se aprecia que Víctor Jara tiene la capacidad (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  15.  39
    Eileen C. Sweeney (2014). Matter, E. Ann and Lesley Smith, Eds., From Knowledge to Beatitude: St. Victor, Twelfth-Century Scholars, and Beyond. Essays in Honor of Grover A. Zinn, Jr. Notre Dame, IN: University of Notre Dame Press, 2013, in H-France Review Vol. 14 (May 2014), No. 79, Pp. 1-4. [REVIEW] H-France Review 14 (79):1-4.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  16.  92
    Michael Gorman (2003). Hugh of Saint Victor. In Noone Gracia (ed.), The Blackwell Companion to Philosophy in the Middle Ages. Blackwell
    An overview of Hugh’s thought, focusing on philosophical issues. Specifically it gives a summary of his overall vision; the sources he worked from; his understanding of: the division of the science, biblical interpretation, God, creation, providence and evil, human nature and ethics, salvation; and his spiritual teachings.
    Direct download  
     
    Export citation  
     
    My bibliography  
  17.  2
    Eileen C. Sweeney (1995). Hugh of St. Victor: The Augustinian Tradition of Sacred and Secular Reading Revised. In Edward D. English (ed.), Reading and Wisdom: The De Doctrina Christiana of Augustine in the Middle Ages. University of Notre Dame Press 61-83.
  18.  4
    Fabiano Victor Campos (2014). Resenha: BARROZO, Victor Breno Farias. Modernidade religiosa: memória, transmissão e emoção no pensamento de Danièle Hervieu-Léger. Horizonte 12 (35):1028-1035.
    Review BARROZO, Victor Breno Farias. Modernidade religiosa : memória, transmissão e emoção no pensamento de Danièle Hervieu-Léger. São Paulo: Fonte Editorial, 2014.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  5
    Emmanuel Falque (2011). Le geste et la parole chez Hugues de Saint-Victor : l'Institution des novices. Revue des Sciences Philosophiques Et Théologiques 2:383-412.
    No categories
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20.  3
    Dominique Poirel (2011). Lire l'univers visible : le sens d'une métaphore chez Hugues de Saint-Victor. Revue des Sciences Philosophiques Et Théologiques 2:363-382.
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  21. Charles Renouvier (1926). Victor Hugo, le Philosophe. A. Colin.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  22. Frederic Will (1965). Flumen Historicum: Victor Cousin's Aesthetic and its Sources. Chapel Hill, University of North Carolina Press.
    No categories
     
    Export citation  
     
    My bibliography  
  23.  52
    Gary Harrison & William L. Gannon (2015). Victor Frankenstein’s Institutional Review Board Proposal, 1790. Science and Engineering Ethics 21 (5):1139-1157.
    To show how the case of Mary Shelley’s Victor Frankenstein brings light to the ethical and moral issues raised in Institutional Review Board protocols, we nest an imaginary IRB proposal dated August 1790 by Victor Frankenstein within a discussion of the importance and function of the IRB. Considering the world of science as would have appeared in 1790 when Victor was a student at Ingolstadt, we offer a schematic overview of a fecund moment when advances in comparative (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24.  17
    Víctor Fernández Castro (2012). Antoni Gomila. 2012. Verbal Minds (Víctor Fernández Castro). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):394-397.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  25.  9
    Caterina Tarlazzi (2015). 1. An Unidentified Version of Achard of Saint-Victor’s De Discretione Animae, Spiritus Et Mentis in Oxford, Exeter College Library, Ms. 23. Bulletin de Philosophie Medievale 56:31-59.
    Oxford, Exeter College Library, Ms. 23, ff. 195va-198ra, transmits a miscellany of psychological texts, divided into various sections. This article shows that the first sections of the miscellany reproduce most of Achard of Saint-Victor's De discretione animae, spiritus et mentis, but arrange its material in a different order from DASM and express similar ideas with different wording or word-order. OxDASM would seem to be, or derive from, an unknown version of DASM. The text in Oxford, Exeter College Library, Ms. (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26.  14
    Oberto Marrama (2014). The Dog That is a Heavenly Constellation and the Dog That is a Barking Animal by Alexandre Koyré. Leibniz Society Review 24:95-108.
    The article includes the French to English translation of a seminal article by Alexandre Koyré (“Le chien, constellation céleste, et le chien animal aboyant”, in Revue de Métaphysique et de Morale, 55e Année, N° 1, Jan-Mar 1950, pp. 50-59), accompanied by an explanatory introduction. Koyré's French text provides an illuminating commentary of E1p17s, where Spinoza exposes at length his account of the relationship existing between God's intellect and the human intellect. The lack of an English translation of this article (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  27. Alfredo Culleton (2010). Tres aportes al concepto de persona: Boecio (substancia), Ricardo de San Víctor (existencia) y Escoto (incomunicabilidad). Revista Española de Filosofía Medieval 17:59-72.
    El concepto filosófico de persona tiene un protagonismo destacado tanto en la comprensión del ser humano como en los más importantes debates modernos sobre ética, política y derecho. En este artículo vamos a analizar algunos aspectos de la idea de persona, seguir el camino en búsqueda de su genealogía, sobre todo en el ámbito más importante de elaboración de este concepto, el debate cristiano sobre la teología trinitaria. Nuestro desafió será acompañar el esfuerzo de algunos intelectuales en la búsqueda de (...)
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  28.  12
    Joao Alexandre Leite (2005). José Júlio Alferes Federico Banti Antonio Brogi Joao Alexandre Leite. Studia Logica 79:7-32.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  29.  1
    John G. McEvoy (2014). Victor D. Boantza: "Matter and Method in the Long Chemical Revolution". [REVIEW] Hyle: International Journal for Philosophy of Chemistry 20 (1):193-196.
    Book Review of Victor D. Boantza: Matter and Method in the Long Chemical Revolution, Ashgate 2013.
    Direct download  
     
    Export citation  
     
    My bibliography  
  30.  15
    Michael Roth (1985). A Problem Of Recognition: Alexandre Kojève And The End Of History. History and Theory 24 (3):293-306.
    Given the evolution of his thought, Alexandre Kojève can be read as either the source of "engagement" and "existential Marxism" or as an early exponent of the postmodern rejection of the attempt to make meaning out of historical directionality in favor of an analysis of how history or discourse is constructed. Through the mid-1940s, Kojève was willing to accept that historical time is in the process of stopping, making it possible to grasp retrospectively, even anachronistically, the meaning and direction (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31.  3
    Victor Delbos (2015). Discours prononcé à la distribution des prix du lycée de Toulouse Le 31 juillet 1888 Par M. Victor Delbos, professeur de philosophie. [REVIEW] Revue de Métaphysique et de Morale 88 (4):455.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  32.  12
    M. T. Eresa Espinal (1998). Sobre el pensamiento lingüístico y filosófico de Victor Sánchez de Zavala (On Victor Sánchez de Zavala. His Linguistic and Philosophical Contributions). Theoria 13 (1):5-32.
    Este artículo pasa revista a las principales contribuciones de Víctor Sánchez de Zavala a la lingüística y a la filosofía, a traves del análisis de las ideas centrales de su pensamiento expuestas en sus libros y artículos. Despues de una breve introdueción a su biografía académica, se analiza y explica el papel esencial que Víctor Sánchez de Zavala tuvo en la introducción de la gramatíca generativa en España. Se examina en este sentido su trabajo corno profesor, editor, traductor y escritor (...)
    No categories
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33.  19
    Hamish Stewart (2015). Criminal Punishment as Private Morality: Victor Tadros’s The Ends of Harm. [REVIEW] Criminal Law and Philosophy 9 (1):21-35.
    IntroductionAll states routinely inflict punishment, often quite harsh punishment, for criminal offences committed by persons who are subject to their laws; but it is remarkably difficult to provide a satisfactory normative justification for this practice.This paper is a review essay of Tadros . References to the book will be by way of parentheses in the text. Non-consequentialist accounts, such as retributivism, can readily explain why some kinds of wrongs are punishable, but find it difficult to accommodate the intuition that deterrence (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  34.  11
    Violeta Demonte & M. T. Eresa Espinal (1998). Sobre El Pensamiento Lingüístico Y Filosófico de Victor Sánchez de Zavala (on Victor Sánchez de Zavala. His Linguistic and Philosophical Contributions). Theoria 13 (1):5-32.
    Este artículo pasa revista a las principales contribuciones de Víctor Sánchez de Zavala a la lingüística y a la filosofía, a traves del análisis de las ideas centrales de su pensamiento expuestas en sus libros y artículos. Despues de una breve introdueción a su biografía académica, se analiza y explica el papel esencial que Víctor Sánchez de Zavala tuvo en la introducción de la gramatíca generativa en España. Se examina en este sentido su trabajo corno profesor, editor, traductor y escritor (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  35.  14
    Alexandre Lefebvre (2013). Alexandre Lefebvre Interviews Paul Patton. Contemporary Political Theory 12 (3):206.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  36.  1
    John Lussenhop (1974). Victor Hensen and the Development of Sampling Methods in Ecology. Journal of the History of Biology 7 (2):319 - 337.
    Why was Hensen unsuccesful in the quantification of ecological sampling? No aspect of plankton research itself seems to have hindered quantification; both collecting methods and taxonomy were sufficiently advanced. The reason is probably that at the time he began sampling, Hensen had to devise his own statistical methods for expressing the reproducibility and validity of samples. Hensen might have succeeded in this if he had overcome prevalent nineteenth-century attitudes toward randomness.The statistical literature of medicine and physics with which Hensen was (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  37.  11
    Peter S. Dillard (2014). Removing the Mote in the Knower's Eye: Education and Epistemology in Hugh of St. Victor's Didascalicon. Heythrop Journal 55 (2):203-215.
    The Didascalicon of Hugh of St. Victor encourages the study of many disciplines in order for the soul to acquire knowledge that aids in the restoration of human nature. However, according to Hugh's epistemology much of the acquired knowledge depends upon sensory qualities internalized as images which distract the soul and cause it to degenerate from its original unity. This essay explores the tension between Hugh's educational optimism and Hugh's epistemological pessimism. After considering and rejecting two unsuccessful strategies the (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  38.  12
    Víctor Fernández Castro (2012). Antoni Gomila. 2012. Verbal Minds (Víctor Fernández Castro). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):394-397.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39.  15
    François Tanguay-Renaud (2013). Victor's Justice: The Next Best Moral Theory of Criminal Punishment? [REVIEW] Law and Philosophy 32 (1):129-157.
    In this essay, I address one methodological aspect of Victor Tadros's The Ends of Harm-­-­namely, the moral character of the theory of criminal punishment it defends. First, I offer a brief reconstruction of this dimension of the argument, highlighting some of its distinctive strengths while drawing attention to particular inconsistencies. I then argue that Tadros ought to refrain from developing this approach in terms of an overly narrow understanding of the morality of harming as fully unified and reconciled under (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  40.  8
    Silvia Fazzo (2008). L'exégèse du livre Lambda de la Métaphysique d'Aristote dans le De principiis et dans la Quaestio I.1 d'Alexandre d'Aphrodise. Laval Théologique et Philosophique 64 (3):607-626.
    Le commentaire continu d’Alexandre d’Aphrodise sur le livre Lambda de la Métaphysique d’Aristote était déjà perdu au XIIe siècle. Néanmoins, il exerçait toujours une influence par l’entremise du commentaire d’Averroès et de deux autres textes d’Alexandre: le traité Sur les principes de l’univers et la Quaestio I.1. Le présent article montre que ces deux derniers textes renferment chacun une section qui s’appuie sur Métaphysique Lambda, chapitres 6 et suiv., ce qui confirme le fait, ayant été établi ailleurs, que (...)
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  41. Hillel Steiner, “Land, Labor, and Property” Jean-Guillaume-César-Alexandre-Hippolyte de Colins.
    Jean-Guillaume-César-Alexandre-Hippolyte de Colins (1783-1859), a Belgian baron who lived mainly in Paris, sought to develop a position—rational socialism—intermediate between the extremes of full capitalism (with only private property) and full communism (with only collective property). All persons fully own themselves and the artifactual wealth that they produce, and they are entitled to an equal share of the natural resources and of the assets inherited from previous generations. Gifts and bequests are to be subject to heavy taxation (although at less (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  42.  24
    Michael Apter (2008). Reversal Theory, Victor Turner and the Experience of Ritual. Journal of Consciousness Studies 15 (s 10-11):184-203.
    The extraordinary parallel between the psychological theory of reversals (Apter, 1982) and the anthropological theory of anti-structure (Turner, 1982)-- both derived independently and almost simultaneously from entirely different kinds of evidence and research-- would seem to point to something profound and universal in human experience which has been curiously neglected in the behavioural sciences and entirely ignored in consciousness studies. What I will do here is to introduce reversal theory, show how it applies to ritual, and then compare it with (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43.  1
    Giacinta Spinosa (2016). Plaisir de la connaissance comme émotion intellectuelle chez Hugues de Saint-Victor. Quaestio 15:373-382.
    In Hugh of St Victor the pleasure of knowledge is seen as an ‘intellectual emotion’, in that it exists at the intersection between affectivity and rationality. This is clear from various texts: from the De fructibus carnis et spiritus to the De quinque septenis and the Sententiae de divinitate, gaudium is seen as the intellectual emotion par excellence, as it is an ‘inner’ joy, a jucunditas spiritalis that produces happiness. From an anthropological point of view, joy and pleasure combine (...)
    No categories
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44.  21
    Adel Sidarus (2009). Un débat sur l'existence de dieu sous l'égide prétendue d'alexandre le grand. Arabic Sciences and Philosophy 19 (2):247-283.
    The philosophical debate presented in these pages is extracted from a 13th-century Coptic Arabic summa ecclesiastica . The venue is alleged to have taken place in Alexandria under the aegis of its proper founder. In a gathering of five philosophers or sages coming from India to the Maghreb, passing of course through Greece, amongst whom was present the great Aristotle, Alexander's preceptor and the undisputed authority that summed up the debate and put an end to it. The disputation turns on (...)
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  45.  6
    Rajesh Heynickx (2013). Bridging the Abyss: Victor Basch's Political and Aesthetic Mindset. Modern Intellectual History 10 (1):87-107.
    This essay cross-examines both the correlation and the disjunction between art philosophy and political reason in the thinking of the French Jewish art philosopher, Kant specialist and socialist politician Victor Basch (1863hlung, was a corollary to his political ideas and practices. The other line of inquiry raises questions about how Basch's political position, namely his anti-facist defending of republican values, became influenced by his work on aesthetics. By answering both questions, this article challenges the traditional historiography of interwar aesthetics. (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  46.  15
    George Elder Davie (2009). Victor Cousin and the Scottish Philosophers. Journal of Scottish Philosophy 7 (2):193-214.
    Exchanges in the nineteenth century between Sir William Hamilton, James Frederick Ferrier and the French philosopher Victor Cousin are crucial to understanding contemporary efforts to preserve the continuity of the Scottish philosophical tradition on the part of those alive to new themes emanating from Kant and philosophy in Germany. Ferrier's strategy aimed at re-invigorating Descartes and Berkeley by drawing on elements in Adam Smith's social philosophy. But the promising steps taken in this direction in Ferrier's essays on consciousness were (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  47.  4
    Aurelian Craiutu (2008). In Search of Happiness: Victor Jacquemont's Travel in America. The European Legacy 13 (1):13-33.
    This article examines Victor Jacquemont's reflections on American democracy and society occasioned by his travel in the United States in 1827. A close friend of Stendhal, Jacquemont (1801?32) was one of the most prominent representatives of the new French generation that came of age around 1820. After a presentation of Jacquemont's political and intellectual background, the essay examines his remarks on slavery and the future of the red race, the different forms of religion, domestic manners, associational life, and newspapers (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48.  5
    Ester Võsu (2010). Metaphorical Analogies in Approaches of Victor Turner and Erving Goffman. Sign Systems Studies 38 (1-4):130-165.
    Metaphorical analogies have been popular in different forms of reasoning, theatre and drama analogy among them. From the semiotic perspective, theatre is arepresentation of reality. Characteristic to theatrical representation is the fact that for creating representations of reality it uses, to a great extent, the materiality andcultural codes that also constitute our everyday life; sometimes the means of representation are even iconically identical to the latter. This likeness has inspirednumerous writers, philosophers and, later, social scientists to look for particular similarities (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  5
    David Lefebvre (2008). Le commentaire d'Alexandre d'Aphrodise à métaphysique. Les Etudes Philosophiques 3 (3):305-322.
    Résumé — On se propose de lire le commentaire par Alexandre de la première critique aristotélicienne aux Idées de Platon en Métaphysique, A, 9, 990 a 34 - b 8. Cette critique comprend deux parties : dans la première, Aristote voit dans les Idées une multiplication inutile d’êtres ; dans la seconde, il envisage la question du nombre des Idées et précise de quoi il y a des Idées. Le commentaire d’Alexandre, qui ne peut s’appuyer ici sur le (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  50.  3
    Aurelian Craiutu (2013). Rethinking Modernity, Religion, and Tradition: The Intellectual Dialogue Between Alexandre Stourdza and Joseph de Maistre. History of European Ideas 40 (2):1-13.
    This review-essay discusses two recent books on the political vision of Joseph de Maistre and Alexandre Stourdza who defended two different types of conservatism in Western and Eastern Europe. A former advisor to Tsar Alexander I and later secretary of Jean Capodistrias, Stourdza stood for the principles of Eastern Christianity and emphasized their unique contribution to the development of the European spirit. Special attention is paid to the controversy triggered by the publication of Stourdza's Considéations sur la doctrine et (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000