Search results for 'Victor Garcia' (try it on Scholar)

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  1. Francisco Camas García (2009). Victor J. Seidler. Masculinidades. Culturas globales y vidas íntimas. Editorial Montesinos, Barcelona, 2007. Foro Interno. Anuario de Teoría Política 9:229-232.score: 360.0
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  2. Jaak Panksepp, Thomas Fuchs, Victor Garcia & Adam Lesiak (2007). Does Any Aspect of Mind Survive Brain Damage That Typically Leads to a Persistent Vegetative State? Ethical Considerations. Philosophy, Ethics, and Humanities in Medicine 2 (1):32-.score: 240.0
    Recent neuroscientific evidence brings into question the conclusion that all aspects of consciousness are gone in patients who have descended into a persistent vegetative state (PVS). Here we summarize the evidence from human brain imaging as well as neurological damage in animals and humans suggesting that some form of consciousness can survive brain damage that commonly causes PVS. We also raise the issue that neuroscientific evidence indicates that raw emotional feelings (primary-process affects) can exist without any cognitive awareness of those (...)
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  3. Victor Manuel Idoate García (2006). Estudio Antropológico de la Patología de la Amistad Según Laín Entralgo. The Proceedings of the Twenty-First World Congress of Philosophy 9:63-66.score: 240.0
    Lain (antropölogo, filösofo e historiador de la medicina) define como relaciön amistosa una serie de actividades que en esencia son: desear el bien del amigo por el amigo mismo, igualdad entre los amigos, comunalidad y comunicaciön entre los amigos y consideraciön de una relaciön entre personas. De la misma forma establece que una vez producido el encuentro, para que exista la amistad, deben cumplirse una serie de reglas, tales como el respeto, la liberalidad, la franqueza, la imaginaciön y el discernimiento (...)
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  4. Victor García (2012). Comprensión y belleza: Los paralelismos entre la experiencia hermenéutica y la experiencia estética, según Hans-Georg Gadamer. Apuntes Filosóficos 21 (40).score: 240.0
    La experiencia hermenéutica, para Gadamer, posee tres momentos fundamentales en los que se reúnen el componente empírico, histórico y el lingüístico. El objetivo general de este escrito es ver cómo se da este fenómeno en el caso de la experiencia estética. Para ello, en una primera parte, desarrollaremos el modelo del encuentro con otro que se comporta como un tú, es decir, que interpela e interroga, con lo que expondremos un aspecto esencial del carácter lingüístico de toda experiencia. En una (...)
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  5. Walter Redmond, Víctor Manuel Hernández Márquez, Jesús Adrián Escudero, Carlos B. Gutiérrez, J. Miguel Esteban, Teresa Santiago, José Fernández Vega, Esteban A. García, RESEÑAS BIBLIOGRÁFICAS Guillermo Hurtado & José María Rosales (1999). La Inferencia Cuantificada En la Lógica Mexicana Del Siglo XVI. Dianoia: Anuario de Filosofía 45:1-34.score: 240.0
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  6. Pedro Pablo Apolinario, Wilder Chanduví, Mariana Chu, Maribel Cuenca, Henry Galecio, Gabriel García, Rubén León, Julio Marchena, Bernardo Meza, Aurelio Miní, Víctor Montero, Gabriela Núñez, Martín Oyata, Raschid Rabí, Ernesto Reátegui, Rocío Reátegui, Carla Sáenz, Marco Sano, Gabriela Sarmiento, Camilo Thorne, Gabriela Trujillo, Ricardo Ugaz, Carmen Zavala, Ruth Zea & Mauricio Zeballos (2012). Repertorio bibliográfico sobre Platón. Estudios de Filosofía 4:119-159.score: 240.0
    Este repertorio registra los artículos sobre Platón que se encuentran en la Hemeroteca de la Biblioteca Central de la Pontificia Universidad Católica del Perú. El listado abarca las publicaciones existentes hasta el primer semestre del año 2000.
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  7. Jaak Panksepp, Thomas Fuchs, Victor Abella Garcia & Adam Lesiak (2007). Philosophy, Ethics, and Humanities in Medicine. Philosophy, Ethics, and Humanities in Medicine 2:32.score: 240.0
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  8. Angel Muñoz García (2004). García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones. Revista de Filosofia 46 (1):12-13.score: 210.0
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  9. Juan Miguel Palacios García (1996). Noticia sobre la edición de la "Obra Completa" de Manuel García Morente. Anales Del Seminario de Historia de la Filosofía 13:285-291.score: 180.0
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  10. Cecilia Gutiérrez García (2002). García Bazán, Francisco. Presencia y ausencia de lo sagrado en Oriente y Occidente. 'Ilu. Revista de Ciencias de Las Religiones 7:259.score: 180.0
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  11. J. Neil C. Garcia (1999). Poems by J. Neil C. Garcia. Budhi: A Journal of Ideas and Culture 3 (1):159-168.score: 180.0
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  12. José Manuel Garcia (1985). José Manuel Garcia,«Quangeio, deus lusitano». História 76 (1985).score: 180.0
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  13. Rik Peters, Graham Harman & Tristan Garcia (2013). A Dialogue Between Graham Harman and Tristan Garcia. In Deva Waal (ed.), in Drift wijsgerig festival. Drift. 70-96.score: 180.0
     
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  14. Juan Guillermo Gómez García (2010). Marginalia. La independencia literaria en Hispanoamérica. Ideas Y Valores 59 (144):5-27.score: 90.0
    Se plantean los problemas y algunas temáticas características de la "independencia literaria" en Hispanoamérica, a la luz de la coyuntura de la emancipación política de España. Este tema desborda los marcos temporales o la periodización de las guerras de independencia; recorre todo el siglo XIX y pa..
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  15. John B. Cullen, K. Praveen Parboteeah & Bart Victor (2003). The Effects of Ethical Climates on Organizational Commitment: A Two-Study Analysis. [REVIEW] Journal of Business Ethics 46 (2):127 - 141.score: 60.0
    Although organizational commitment continues to interest researchers because of its positive effects on organizations, we know relatively little about the effects of the ethical context on organizational commitment. As such, we contribute to the organizational commitment field by assessing the effects of ethical climates (Victor and Cullen, 1987, 1988) on organizational commitment. We hypothesized that an ethical climate of benevolence has a positive relationship with organizational commitment while egoistic climate is negatively related to commitment. Results supported our propositions for (...)
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  16. Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García (2012). Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala). Science and Engineering Ethics 18 (2):315-338.score: 60.0
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  17. Víctor Renes Ayala (2012). Joaquín García Roca, Reinvención de la exclusión social en tiempos de crisis, Cáritas y Fundación FOESSA, Madrid, 2012, 236 p. [REVIEW] Polis 32.score: 36.0
    Si algo hemos ido aprendiendo a lo largo de los años del crecimiento y de crisis es que la riqueza no se esconde en la cantidad, en la acumulación de cantidades, en el aumento de un quantum voraz cuyos límites son ilimitados, al menos, insaciables. Y sin embargo esa enorme cantidad acumulada de cosas no se ha convertido en riqueza social, pues ni ha llegado a la sociedad, ni ha maximizado sus potencialidades, ni ha potenciado las grandes capacidades de los (...)
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  18. Laura L. Garcia (1992). Divine Freedom and Creation. Philosophical Quarterly 42 (167):191-213.score: 30.0
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  19. Ernesto V. Garcia (2004). Value Realism and the Internalism/Externalism Debate. Philosophical Studies 117 (1-2):231-258.score: 30.0
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  20. Robert K. Garcia (2000). Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism. Philosophia Christi 2 (2):227-242.score: 30.0
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, qua (...)
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  21. J. L. A. Garcia (2007). Health Versus Harm: Euthanasia and Physicians' Duties. Journal of Medicine and Philosophy 32 (1):7 – 24.score: 30.0
    This essay rebuts Gary Seay's efforts to show that committing euthanasia need not conflict with a physician's professional duties. First, I try to show how his misunderstanding of the correlativity of rights and duties and his discussion of the foundation of moral rights undermine his case. Second, I show aspects of physicians' professional duties that clash with euthanasia, and that attempts to avoid this clash lead to absurdities. For professional duties are best understood as deriving from professional virtues and the (...)
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  22. J. L. A. Garcia (2001). Racism and Racial Discourse. Philosophical Forum 32 (2):125–145.score: 30.0
  23. J. L. A. Garcia (2006). Being Unimpressed with Ourselves: Reconceiving Humility. Philosophia 34 (4):417-435.score: 30.0
    I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding (...)
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  24. Claudia Lorena Garcia (1999). Transparency and Falsity in Descartes's Theory of Ideas. International Journal of Philosophical Studies 7 (3):349 – 372.score: 30.0
    Here I develop an interpretation of Descartes' theory of ideas which differs from the standard reading in that it incorporates a distinction between what an idea appears to represent and what it represents. I argue that this interpretation not only finds support in the texts but also is required to explain a large number of assertions in Descartes which would otherwise appear irremediably obscure or problematic. For example, in my interpretation it is not puzzling that Descartes responds to Arnauld's difficulty (...)
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  25. P. Garcia & F. Esteva (1995). On Ockham Algebras: Congruence Lattices and Subdirectly Irreducible Algebras. Studia Logica 55 (2):319 - 346.score: 30.0
    Distributive bounded lattices with a dual homomorphism as unary operation, called Ockham algebras, were firstly studied by Berman (1977). The varieties of Boolean algebras, De Morgan algebras, Kleene algebras and Stone algebras are some of the well known subvarieties of Ockham algebra. In this paper, new results about the congruence lattice of Ockham algebras are given. From these results and Urquhart's representation theorem for Ockham algebras a complete characterization of the subdirectly irreducible Ockham algebras is obtained. These results are particularized (...)
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  26. J. L. A. Garcia (1987). Constitutive Rules. Philosophia 17 (3):251-270.score: 30.0
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  27. Matt Statler, Johan Roos & Bart Victor (2007). Dear Prudence: An Essay on Practical Wisdom in Strategy Making. Social Epistemology 21 (2):151 – 167.score: 30.0
    If we presume an organizational ontology of complex, dynamic change, then what role remains for strategic intent? If managerial action is said to consist of adaptive responsiveness, then what are the foundations of value on the basis of which strategic decisions can be made? In this essay, we respond to these questions and extend the existing strategy process literature by turning to the Aristotelian concept of prudence, or practical wisdom. According to Aristotle, practical wisdom involves the virtuous capacity to make (...)
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  28. J. L. A. Garcia (1990). The Intentional and the Intended. Erkenntnis 33 (2):191 - 209.score: 30.0
    The paper defends the thesis that for S to V intentionally is for S to V as (in the way) S intended to. For the normal agent the relevant sort of intention is an intention that one's intention to V generate an instance of one's V-ing along some (usually dimly-conceived) productive path. Such an account allows us to say some actions are intentional to a greater or lesser extent (a desirable option for certain cases of wayward causal chains), preserves the (...)
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  29. M. Victoria López, Arminda Garcia & Lazaro Rodriguez (2007). Sustainable Development and Corporate Performance: A Study Based on the Dow Jones Sustainability Index. [REVIEW] Journal of Business Ethics 75 (3):285 - 300.score: 30.0
    The goal of this paper is to examine whether business performance is affected by the adoption of practices included under the term Corporate Social Responsibility (CSR). To achieve this goal, we analyse the relation between CSR and certain accounting indicators and examine whether there exist significant differences in performance indicators between European firms that have adopted CSR and others that have not. The effects of compliance with the requirements of CSR were determined on the basis of firms included in the (...)
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  30. J. L. A. Garcia (1986). Evaluator Relativity and the Theory of Value. Mind 95 (378):242-245.score: 30.0
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  31. J. L. A. Garcia (1990). The Primacy of the Virtuous. Philosophia 20 (1-2):69-91.score: 30.0
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  32. J. L. A. Garcia (1991). On the Irreducibility of the Will. Synthese 86 (3):349 - 360.score: 30.0
    This paper criticizes the thesis that intending to do something is reducible to some combination of beliefs and desires. Against Audi's recent formulation of such a view I offer as counterexample a case wherein an agent who wants and expects to V has not yet decided whether to V and hence does not yet intend to. I try to show that whereas belief that one will V is not necessary for intending to V, as illustrated in cases of desperate attempts (...)
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  33. J. L. A. Garcia (1992). The Right and the Good. Philosophia 21 (3-4):235-256.score: 30.0
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  34. Roberto García, Rosa Gil & Jaime Delgado (2007). A Web Ontologies Framework for Digital Rights Management. Artificial Intelligence and Law 15 (2):137-154.score: 30.0
    In order to improve the management of copyright in the Internet, known as Digital Rights Management, there is the need for a shared language for copyright representation. Current approaches are based on purely syntactic solutions, i.e. a grammar that defines a rights expression language. These languages are difficult to put into practise due to the lack of explicit semantics that facilitate its implementation. Moreover, they are simple from the legal point of view because they are intended just to model the (...)
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  35. J. L. A. Garcia (1987). Goods and Evils. Philosophy and Phenomenological Research 47 (3):385-412.score: 30.0
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  36. Jorge L. A. Garcia (1993). The New Critique of Anti-Consequentialist Moral Theory. Philosophical Studies 71 (1):1 - 32.score: 30.0
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  37. Arie Y. Lewin, Tomoaki Sakano, Carroll U. Stephens & Bart Victor (1995). Corporate Citizenship in Japan: Survey Results From Japanese Firms. [REVIEW] Journal of Business Ethics 14 (2):83 - 101.score: 30.0
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  38. J. L. A. Garcia (1989). On Consequence Dependence. Australasian Journal of Philosophy 67 (2):221 – 226.score: 30.0
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  39. Bart Victor, Linda Klebe Trevino & Debra L. Shapiro (1993). Peer Reporting of Unethical Behavior: The Influence of Justice Evaluations and Social Context Factors. [REVIEW] Journal of Business Ethics 12 (4):253 - 263.score: 30.0
    This field survey in a fast food restaurant setting tested the hypothesized influences of two social context variables (role responsibility and interests of group members) and justice evaluations (distributive, procedural, and retributive) on respondents' inclination to report theft and their theft reporting behavior. The results provided mixed support for the hypotheses. Inclination to report a peer for theft was associated with role responsibility, the interests of group members, and procedural justice perceptions. Actual reporting behavior was associated with the inclination to (...)
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  40. Melinda A. García (1995). Responsibility Versus Defensiveness: Inclusion of Ethnicity in the Conceptualization of Theory. Ethics and Behavior 5 (4):373 – 375.score: 30.0
    (1995). Responsibility Versus Defensiveness: Inclusion of Ethnicity in the Conceptualization of Theory. Ethics & Behavior: Vol. 5, No. 4, pp. 373-375.
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  41. J. L. A. Garcia (1989). The Problem of Comparative Value. Mind 98 (390):277-283.score: 30.0
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  42. Salem Benferhat & Laurent Garcia (2002). Handling Locally Stratified Inconsistent Knowledge Bases. Studia Logica 70 (1):77-104.score: 30.0
    This paper investigates the idea of reasoning, in a local (or contextual) way, under prioritized and possibly inconsistent knowledge bases. Priorities are not supposed to be given globally between all the beliefs in the knowledge base, but locally inside sets of pieces of information responsible for inconsistencies. This local stratification offers more flexibility for representing priorities between beliefs. Given this local ordering, we discuss five basic definitions of influence relations between conflicts. These elementary notions of influence between two conflicts A (...)
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  43. David Nerini, Jean Pierre Durbec, Claude Mante, Fabrice Garcia & Badih Ghattas (2000). Forecasting Physicochemical Variables by a Classification Tree Method. Application to the Berre Lagoon (South France). Acta Biotheoretica 48 (3-4).score: 30.0
    The dynamics of the "Etang de Berre", a brackish lagoon situated close to the French Mediterranean sea coast, is strongly disturbed by freshwater inputs coming from an hydroelectric power station. The system dynamics has been described as a sequence of daily typical states from a set of physicochemical variables such as temperature, salinity and dissolved oxygen rates collected over three years by an automatic sampling station. Each daily pattern summarizes the evolution, hour by hour of the physicochemical variables. This article (...)
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  44. Víctor García Cruz (2011). Reflexiones a propósito del artículo de Gérard Lebrun" Superhombre y Hombre Total". Logos. Anales Del Seminario de Metafísica 44:89-94.score: 30.0
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  45. Sandra Anderson Garcia (2003). "Decolonizing" the Minds of Bioethicists: Reflections on Psychosocial Challenges. American Journal of Bioethics 3 (2):27 – 29.score: 30.0
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  46. Sandra Anderson Garcia (2002). Patenting DNA: Who Defines and Protects the Public Good? American Journal of Bioethics 2 (3):25 – 26.score: 30.0
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  47. Carolyn M. Garcia (2007). Ethics for Professionals in a Multicultural World. Nursing Philosophy 8 (1):66–67.score: 30.0
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  48. Sandra Anderson Garcia (2001). Rights, Isms, and Consequentialist Twists. American Journal of Bioethics 1 (1):24 – 25.score: 30.0
  49. Norbert Victor (1980). Medical Diagnostics with Nonparametric Allocation Rules. Theoretical Medicine and Bioethics 1 (1):85-94.score: 30.0
    Some nonparametric allocation methods are proposed for use in computer-aided medical diagnostics. It may be expected that the replacement of the widely employed parametric models by these methods leads to more realistic results, because the assumptions which are used by parametric models and which are never fulfilled in practice become unnecessary. The overestimation of the discriminating power arising from the non-fulfillment of parametric assumptions are avoided.
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  50. Koshy Tharakan & Alito Siqueira (2009). Science of Nature: Garcia de Orta as a Philosopher of Science. In Anabela Mendes (ed.), Garcia de Orta and Alexander von Humboldt: Across the East and the West. Universidade Católica Editora. 31--38.score: 24.0
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