Search results for 'Victor Segesvary' (try it on Scholar)

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  1. Victor Segesvary (1999). Existence and Transcendence: An Anti-Faustian Study in Philosophical Anthropology. International Scholars Publications.
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  2. Philippe Gavi, Jean Paul Sartre & Pierre Victor (1974). On a Raison de Se Révolter Discussions. Gallimard.
     
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  3.  39
    John B. Cullen, K. Praveen Parboteeah & Bart Victor (2003). The Effects of Ethical Climates on Organizational Commitment: A Two-Study Analysis. [REVIEW] Journal of Business Ethics 46 (2):127 - 141.
    Although organizational commitment continues to interest researchers because of its positive effects on organizations, we know relatively little about the effects of the ethical context on organizational commitment. As such, we contribute to the organizational commitment field by assessing the effects of ethical climates (Victor and Cullen, 1987, 1988) on organizational commitment. We hypothesized that an ethical climate of benevolence has a positive relationship with organizational commitment while egoistic climate is negatively related to commitment. Results supported our propositions for (...)
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  4.  27
    Jason M. Stansbury & Bart Victor (2009). Whistle-Blowing Among Young Employees: A Life-Course Perspective. [REVIEW] Journal of Business Ethics 85 (3):281 - 299.
    The 2003 National Business Ethics Survey, conducted by the Ethics Resource Center, found that respondents who were both young and had short organizational tenure were substantially less likely than other respondents to report misconduct that they observed in the workplace to an authority. We propose that the life-course model of deviance can help account for this attenuation of acquiescence in misbehavior. As employees learn to perceive informal prosocial control during their socialization into the workforce, we hypothesize that they will become (...)
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  5.  9
    Bart Victor, Linda Klebe Trevino & Debra L. Shapiro (1993). Peer Reporting of Unethical Behavior: The Influence of Justice Evaluations and Social Context Factors. [REVIEW] Journal of Business Ethics 12 (4):253 - 263.
    This field survey in a fast food restaurant setting tested the hypothesized influences of two social context variables (role responsibility and interests of group members) and justice evaluations (distributive, procedural, and retributive) on respondents' inclination to report theft and their theft reporting behavior. The results provided mixed support for the hypotheses. Inclination to report a peer for theft was associated with role responsibility, the interests of group members, and procedural justice perceptions. Actual reporting behavior was associated with the inclination to (...)
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  6.  8
    Arie Y. Lewin, Tomoaki Sakano, Carroll U. Stephens & Bart Victor (1995). Corporate Citizenship in Japan: Survey Results From Japanese Firms. [REVIEW] Journal of Business Ethics 14 (2):83 - 101.
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  7.  20
    Matt Statler, Johan Roos & Bart Victor (2007). Dear Prudence: An Essay on Practical Wisdom in Strategy Making. Social Epistemology 21 (2):151 – 167.
    If we presume an organizational ontology of complex, dynamic change, then what role remains for strategic intent? If managerial action is said to consist of adaptive responsiveness, then what are the foundations of value on the basis of which strategic decisions can be made? In this essay, we respond to these questions and extend the existing strategy process literature by turning to the Aristotelian concept of prudence, or practical wisdom. According to Aristotle, practical wisdom involves the virtuous capacity to make (...)
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  8.  2
    Jonathan D. Victor (2006). Approaches to Information-Theoretic Analysis of Neural Activity. Biological Theory 1 (3):302-316.
    Understanding how neurons represent, process, and manipulate information is one of the main goals of neuroscience. These issues are fundamentally abstract, and information theory plays a key role in formalizing and addressing them. However, application of information theory to experimental data is fraught with many challenges. Meeting these challenges has led to a variety of innovative analytical techniques, with complementary domains of applicability, assumptions, and goals.
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  9.  4
    Norbert Victor (1980). Medical Diagnostics with Nonparametric Allocation Rules. Theoretical Medicine and Bioethics 1 (1):85-94.
    Some nonparametric allocation methods are proposed for use in computer-aided medical diagnostics. It may be expected that the replacement of the widely employed parametric models by these methods leads to more realistic results, because the assumptions which are used by parametric models and which are never fulfilled in practice become unnecessary. The overestimation of the discriminating power arising from the non-fulfillment of parametric assumptions are avoided.
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  10.  1
    Benjamin Victor (2007). Terentiana. Classical Quarterly 57 (01):117-.
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  11.  2
    Benjamin Victor (2008). Plautus, Miles Gloriosus 1367. Classical Quarterly 58 (02):681-.
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  12. Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) (2006). Studies in Vedānta: Essays in Honour of Professor S.S. Rama Rao Pappu. D.K. Printworld.
     
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  13. P. George Victor (2002). Life and Teachings of Ādi Śaṅkarācārya. D.K. Printworld.
     
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  14. P. George Victor (1991). Social Philosophy of Vedānta: A Study of the Upaniṣads, Bhagavadgītā, Brahmasūtra, and Śaṅkara's Commentaries on Them. K.P. Bagchi & Co..
     
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  15. P. George Victor (ed.) (2002). Social Relevance of Philosophy: Essays on Applied Philosophy. D.K. Printworld.
     
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  16. P. George Victor (ed.) (1998). Teaching Philosophy in the Twenty-First Century. D.K. Printworld.
     
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  17.  30
    Kasper Lippert-Rasmussen (2015). To Serve and Protect’: The Ends of Harm by Victor Tadros. [REVIEW] Criminal Law and Philosophy 9 (1):49-71.
    In The Ends of Harm Victor Tadros develops an alternative to consequentialist, and non-consequentialist retributivist, accounts of the justifiability of punishment: the duty view. Crucial to this view is the claim that wrongdoers incur an enforceable duty to remedy their wrongs. They cannot undo them, but they can do something that is almost as good—namely, by submitting to appropriate punishment, which will deter potential wrongdoers in the future, reduce their victim’s risk of suffering similar wrongs again. Admittedly, this involves (...)
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  18.  12
    Marion Carel (2012). Narrative and Persuasion in Victor Hugo's Claude Gueux. Argumentation 26 (1):143-159.
    The article deals with the question of persuasion by comparing two passages taken from a text written by Victor Hugo entitled Claude Gueux The first passage is taken from the first part of the text in which Hugo tells the story of the murder of the director of the Clairvaux prison workshop perpetrated by a prisoner, Claude Gueux, followed by the latter’s trial and execution. The second passage studied is taken from the second part of the text in which (...)
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  19.  4
    Béatrice Turpin (2010). Victor Klemperer et le langage totalitaire d'hier à aujourd'hui (compte-rendu du colloque de Cerisy-la-Salle). Hermes 58.
    Le terme « totalitaire » est issu d’un réseau discursif indissociable d’actes meurtriers. D’où le sens donné à l’expression de « langage totalitaire » : un langage de coercition, lié à la violence, au meurtre et à la terreur. Les communications présentées à Cerisy-la-Salle tentent de caractériser un tel langage. Chercheurs en communication, en sciences du langage, en sociologie ou en littérature, philosophes et psychanalystes s’interrogent sur la tyrannie logique du discours de la terreur et les manipulations mortifères mises en (...)
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  20. Claude Bernard & Victor Cousin (1991). Victor Cousin, Ou, la Religion de la Philosophie Avec Une Anthologie des Discours À la Chambre des Pairs.
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  21. Victor Goldschmidt, Jacques Brunschwig, Claude Imbert & Alain Roger (1985). Histoire Et Structure À la Mémoire de Victor Goldschmidt. Monograph Collection (Matt - Pseudo).
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  22.  0
    Pascal Massie (2008). Achard of Saint Victor and Primordial Plurality. Saint Anselm Journal 5 (2):1-18.
    The conditions for an investigation of Achard of Saint Victor (who died in 1171) have only recently become available. Now the discovery of a very significant turn in the history of twelfth-century thought is open to examination. The author focuses on Achard’s claim concerning an ontologically primary plurality. In the very title of Achard’s main treatise, De unitate Dei et pluralitate creaturarum, it is the word ‘et’ that joins together unity and plurality, expressing the core of Achard’s ontological insight, (...)
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  23.  0
    Laura Y. Rodríguez (2011). La proyección urbana de un creador. Víctor Jara y la canción “Las casitas del barrio alto”. Polis 30.
    Los fenómenos urbanos son objeto de complejos modelos cuantitativos que persiguen explicar la emergencia de futuras tendencias. De similar manera, la intuición opera en algunos visionarios, cuya propiedad de percibir lo que esta por venir, los acerca a la realidad de un modo distinto. Este es el caso de Víctor Jara, cuya canción “Las Casitas del Barrio Alto” es objeto de estudio a través de un análisis crítico del discurso. En el trabajo se aprecia que Víctor Jara tiene la capacidad (...)
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  24.  83
    Michael Gorman (2003). Hugh of Saint Victor. In Noone Gracia (ed.), The Blackwell Companion to Philosophy in the Middle Ages. Blackwell
    An overview of Hugh’s thought, focusing on philosophical issues. Specifically it gives a summary of his overall vision; the sources he worked from; his understanding of: the division of the science, biblical interpretation, God, creation, providence and evil, human nature and ethics, salvation; and his spiritual teachings.
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  25.  3
    Fabiano Victor Campos (2014). Resenha: BARROZO, Victor Breno Farias. Modernidade religiosa: memória, transmissão e emoção no pensamento de Danièle Hervieu-Léger. Horizonte 12 (35):1028-1035.
    Review BARROZO, Victor Breno Farias. Modernidade religiosa : memória, transmissão e emoção no pensamento de Danièle Hervieu-Léger. São Paulo: Fonte Editorial, 2014.
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  26.  4
    Emmanuel Falque (2011). Le geste et la parole chez Hugues de Saint-Victor : l'Institution des novices. Revue des Sciences Philosophiques Et Théologiques 2:383-412.
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  27.  1
    Dominique Poirel (2011). Lire l'univers visible : le sens d'une métaphore chez Hugues de Saint-Victor. Revue des Sciences Philosophiques Et Théologiques 2:363-382.
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  28. Charles Renouvier (1926). Victor Hugo, le Philosophe. A. Colin.
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  29. Frederic Will (1965). Flumen Historicum: Victor Cousin's Aesthetic and its Sources. Chapel Hill, University of North Carolina Press.
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  30.  4
    Bart Victor (1988). Towards the Integration of Individual and Moral Agencies. Business and Professional Ethics Journal 7 (3/4):103-118.
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  31.  47
    Gary Harrison & William L. Gannon (forthcoming). Victor Frankenstein's Institutional Review Board Proposal, 1790. Science and Engineering Ethics:1-19.
    To show how the case of Mary Shelley’s Victor Frankenstein brings light to the ethical and moral issues raised in Institutional Review Board (IRB) protocols, we nest an imaginary IRB proposal dated August 1790 by Victor Frankenstein within a discussion of the importance and function of the IRB. Considering the world of science as would have appeared in 1790 when Victor was a student at Ingolstadt, we offer a schematic overview of a fecund moment when advances in (...)
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  32.  11
    Alfredo Culleton (2010). Tres aportes al concepto de persona: Boecio (substancia), Ricardo de San Víctor (existencia) y Escoto (incomunicabilidad). Revista Española de Filosofía Medieval 17:59-72.
    El concepto filosófico de persona tiene un protagonismo destacado tanto en la comprensión del ser humano como en los más importantes debates modernos sobre ética, política y derecho. En este artículo vamos a analizar algunos aspectos de la idea de persona, seguir el camino en búsqueda de su genealogía, sobre todo en el ámbito más importante de elaboración de este concepto, el debate cristiano sobre la teología trinitaria. Nuestro desafió será acompañar el esfuerzo de algunos intelectuales en la búsqueda de (...)
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  33.  1
    John Lussenhop (1974). Victor Hensen and the Development of Sampling Methods in Ecology. Journal of the History of Biology 7 (2):319 - 337.
    Why was Hensen unsuccesful in the quantification of ecological sampling? No aspect of plankton research itself seems to have hindered quantification; both collecting methods and taxonomy were sufficiently advanced. The reason is probably that at the time he began sampling, Hensen had to devise his own statistical methods for expressing the reproducibility and validity of samples. Hensen might have succeeded in this if he had overcome prevalent nineteenth-century attitudes toward randomness.The statistical literature of medicine and physics with which Hensen was (...)
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  34.  6
    Rajesh Heynickx (2013). Bridging the Abyss: Victor Basch's Political and Aesthetic Mindset. Modern Intellectual History 10 (1):87-107.
    This essay cross-examines both the correlation and the disjunction between art philosophy and political reason in the thinking of the French Jewish art philosopher, Kant specialist and socialist politician Victor Basch (1863hlung, was a corollary to his political ideas and practices. The other line of inquiry raises questions about how Basch's political position, namely his anti-facist defending of republican values, became influenced by his work on aesthetics. By answering both questions, this article challenges the traditional historiography of interwar aesthetics. (...)
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  35.  6
    Violeta Demonte & M. T. Eresa Espinal (1998). Sobre El Pensamiento Lingüístico Y Filosófico de Victor Sánchez de Zavala (on Victor Sánchez de Zavala. His Linguistic and Philosophical Contributions). Theoria 13 (1):5-32.
    Este artículo pasa revista a las principales contribuciones de Víctor Sánchez de Zavala a la lingüística y a la filosofía, a traves del análisis de las ideas centrales de su pensamiento expuestas en sus libros y artículos. Despues de una breve introdueción a su biografía académica, se analiza y explica el papel esencial que Víctor Sánchez de Zavala tuvo en la introducción de la gramatíca generativa en España. Se examina en este sentido su trabajo corno profesor, editor, traductor y escritor (...)
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  36.  6
    M. T. Eresa Espinal (1998). Sobre el pensamiento lingüístico y filosófico de Victor Sánchez de Zavala (On Victor Sánchez de Zavala. His Linguistic and Philosophical Contributions). Theoria 13 (1):5-32.
    Este artículo pasa revista a las principales contribuciones de Víctor Sánchez de Zavala a la lingüística y a la filosofía, a traves del análisis de las ideas centrales de su pensamiento expuestas en sus libros y artículos. Despues de una breve introdueción a su biografía académica, se analiza y explica el papel esencial que Víctor Sánchez de Zavala tuvo en la introducción de la gramatíca generativa en España. Se examina en este sentido su trabajo corno profesor, editor, traductor y escritor (...)
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  37.  12
    Hamish Stewart (2015). Criminal Punishment as Private Morality: Victor Tadros’s The Ends of Harm. [REVIEW] Criminal Law and Philosophy 9 (1):21-35.
    IntroductionAll states routinely inflict punishment, often quite harsh punishment, for criminal offences committed by persons who are subject to their laws; but it is remarkably difficult to provide a satisfactory normative justification for this practice.This paper is a review essay of Tadros . References to the book will be by way of parentheses in the text. Non-consequentialist accounts, such as retributivism, can readily explain why some kinds of wrongs are punishable, but find it difficult to accommodate the intuition that deterrence (...)
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  38.  8
    Peter S. Dillard (2014). Removing the Mote in the Knower's Eye: Education and Epistemology in Hugh of St. Victor's Didascalicon. Heythrop Journal 55 (2):203-215.
    The Didascalicon of Hugh of St. Victor encourages the study of many disciplines in order for the soul to acquire knowledge that aids in the restoration of human nature. However, according to Hugh's epistemology much of the acquired knowledge depends upon sensory qualities internalized as images which distract the soul and cause it to degenerate from its original unity. This essay explores the tension between Hugh's educational optimism and Hugh's epistemological pessimism. After considering and rejecting two unsuccessful strategies the (...)
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  39.  2
    Aurelian Craiutu (2008). In Search of Happiness: Victor Jacquemont's Travel in America. The European Legacy 13 (1):13-33.
    This article examines Victor Jacquemont's reflections on American democracy and society occasioned by his travel in the United States in 1827. A close friend of Stendhal, Jacquemont (1801?32) was one of the most prominent representatives of the new French generation that came of age around 1820. After a presentation of Jacquemont's political and intellectual background, the essay examines his remarks on slavery and the future of the red race, the different forms of religion, domestic manners, associational life, and newspapers (...)
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  40.  11
    François Tanguay-Renaud (2013). Victor's Justice: The Next Best Moral Theory of Criminal Punishment? [REVIEW] Law and Philosophy 32 (1):129-157.
    In this essay, I address one methodological aspect of Victor Tadros's The Ends of Harm-­-­namely, the moral character of the theory of criminal punishment it defends. First, I offer a brief reconstruction of this dimension of the argument, highlighting some of its distinctive strengths while drawing attention to particular inconsistencies. I then argue that Tadros ought to refrain from developing this approach in terms of an overly narrow understanding of the morality of harming as fully unified and reconciled under (...)
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  41.  4
    Ester Võsu (2010). Metaphorical Analogies in Approaches of Victor Turner and Erving Goffman. Sign Systems Studies 38 (1-4):130-165.
    Metaphorical analogies have been popular in different forms of reasoning, theatre and drama analogy among them. From the semiotic perspective, theatre is arepresentation of reality. Characteristic to theatrical representation is the fact that for creating representations of reality it uses, to a great extent, the materiality andcultural codes that also constitute our everyday life; sometimes the means of representation are even iconically identical to the latter. This likeness has inspirednumerous writers, philosophers and, later, social scientists to look for particular similarities (...)
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  42.  3
    R. Bishop & S. Cubitt (2013). Camera as Object and Process: An Interview with Victor Burgin. Theory, Culture and Society 30 (7-8):199-219.
    Using a number of his recent site-specific installations, conceptual artist and theorist Victor Burgin discusses the status and future of the camera from photography to moving image to computer-generated virtual works that combine both still and moving images. In the process he modifies Bazin’s question ‘What is cinema?’ to ask ‘What is a camera?’ These works extend and develop Burgin’s long-standing interest in the relationship of aesthetics and politics as rendered through visualization technologies, especially as it pertains to space. (...)
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  43.  14
    George Elder Davie (2009). Victor Cousin and the Scottish Philosophers. Journal of Scottish Philosophy 7 (2):193-214.
    Exchanges in the nineteenth century between Sir William Hamilton, James Frederick Ferrier and the French philosopher Victor Cousin are crucial to understanding contemporary efforts to preserve the continuity of the Scottish philosophical tradition on the part of those alive to new themes emanating from Kant and philosophy in Germany. Ferrier's strategy aimed at re-invigorating Descartes and Berkeley by drawing on elements in Adam Smith's social philosophy. But the promising steps taken in this direction in Ferrier's essays on consciousness were (...)
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  44.  6
    Víctor Fernández Castro (2012). Antoni Gomila. 2012. Verbal Minds (Víctor Fernández Castro). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):394-397.
  45.  18
    Michael Apter (2008). Reversal Theory, Victor Turner and the Experience of Ritual. Journal of Consciousness Studies 15 (s 10-11):184-203.
    The extraordinary parallel between the psychological theory of reversals (Apter, 1982) and the anthropological theory of anti-structure (Turner, 1982)-- both derived independently and almost simultaneously from entirely different kinds of evidence and research-- would seem to point to something profound and universal in human experience which has been curiously neglected in the behavioural sciences and entirely ignored in consciousness studies. What I will do here is to introduce reversal theory, show how it applies to ritual, and then compare it with (...)
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  46.  2
    Víctor Manuel Tirado San Juan (2007). RESEÑA de: Tirado San Juan, Víctor Manuel. Husserl et Zubiri: six etudes pour une controverse. Paris: l'Harmattan, 2005. Investigaciones Fenomenológicas 5:285-291.
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  47.  4
    Sarah Elizabeth Holmes, A Reply to Victor (1888).
    WQ.1 “Independent men and women, in independent homes, leading separate and independent lives, with full freedom to form and dissolve relations, and with perfectly equal opportunities to happiness, development, and love.” I leave out the word “rights,” doubtful I can use it without being misunderstood. Perhaps I can succeed in dispensing with its use altogether. This ideal, so stated, is attractive to me and completely in harmony with my idea of the course in life which will best further human happiness. (...)
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  48.  1
    Ineke Van'T. Spijker (1997). De Wereld En De Ziel: Tropologie In Hugo Van Sint-Victor's De Sacramentis. Bijdragen 58 (1):56-78.
    Hugh of Saint-Victor's De Sacramentis is usually regarded as an early summa of theology. As such it has been regarded as not totally satisfying, lacking a clearness of its conceptual system when compared with the work of e.g. Peter the Lombard. What may make up for this lack of system and even confer coherence, be it on a different level, is Hugh's pedagogical view of creation and salvation history, as it shows most clearly in his tropological digressions. In his (...)
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  49.  2
    A. Hudson-Williams (1964). Notes on Claudius Marius Victor. Classical Quarterly 14 (02):296-.
    Claudius Marius Victor , a rhetor of Marseilles , composed in the first half of the fifth century a metrical paraphrase of Genesis from the creation of the world up to the destruction of Sodom. The work, which amounts to something over 2,000 lines and is supposedly unfinished, is entitled Alethia, seasoned with occasional discussion of philosophic or other matter, and written with the expressed hope of improving the minds of the young. The text depends on a single ninth-century (...)
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  50.  0
    Víctor Fernández Castro (2012). Antoni Gomila. 2012. Verbal Minds (Víctor Fernández Castro). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):394-397.
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