Search results for 'Victoria Bush' (try it on Scholar)

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  1. Victoria Bush, Alan J. Bush & Linda Orr (2010). Monitoring the Ethical Use of Sales Technology: An Exploratory Field Investigation. [REVIEW] Journal of Business Ethics 95 (2):239 - 257.score: 300.0
    The use of technology in marketing has become an increasingly important competitive tool in developing and maintaining efficient and productive customer relationships. However, the ethics of using this technology has received little attention. This study investigates how and if marketing organizations are adapting their ethics policies to incorporate use of sales technology (ST). Based on in-depth interviews with executives from a variety of highly regulated to nonregulated business-to-business and business-to-consumer industries, our results show that, although most organizations indeed have codes (...)
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  2. Victoria D. Bush, Beverly T. Venable & Alan J. Bush (2000). Ethics and Marketing on This Internet: Practitioners' Perceptions of Societal, Industry and Company Concerns. [REVIEW] Journal of Business Ethics 23 (3):237 - 248.score: 240.0
    The astonishing growth of the Internet coupled with its unique capabilities has captured the attention of the marketing community. Although many businesses are acknowledging the importance of a Web site, to date, little attention has been given to the business community'sperceptions of the ethicality of this new medium. A national sample of marketing executives was surveyed regarding their perceptions of: (1) regulation of the Internet, (2) the potential ethical issues via Internet marketing facing their industry, and (3) the role of (...)
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  3. Kent L. Brintnall & Stephen S. Bush (2012). Letters, Notes, & Comments. Journal of Religious Ethics 40 (3):545 - 555.score: 60.0
    This Comment argues that Stephen Bush's critique of Georges Bataille's meditative practice fails to recognize how the disruption of the self, and the challenge to goal-oriented activity that comprise the heart of that practice, serve as an ethical limit that protects against sadistic and violent engagement with the world. The ethical disposition fostered by Bataille's practice is a dissolution of the self. In this reply to Kent Brintnall's response to my essay on Georges Bataille and the ethics of ecstasy, (...)
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  4. Stephen S. Bush (2008). Divine and Human Happiness in Nicomachean Ethics. Philosophical Review 117 (1):49-75.score: 30.0
    presents a puzzle as to whether Aristotle views morally virtuous activity as happiness, as book 1 seems to indicate, or philosophical contemplation as happiness, as book 10 seems to indicate. The most influential attempts to resolve this issue have been either monistic or inclusivist. According to the monists, happiness consists exclusively of contemplation. According to the inclusivists, contemplation is one constituent of happiness, but morally virtuous activity is another. In this essay I will examine influential defenses of monism. Finding these (...)
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  5. Wendell T. Bush (1909). Knowledge and Perception. Journal of Philosophy, Psychology and Scientific Methods 6 (15):393-398.score: 30.0
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  6. Eric Bush (1974). Rorty Revisited. Philosophical Studies 25 (1-2):33-42.score: 30.0
  7. Wendell T. Bush (1920). The Present Situation in Philosophy. Journal of Philosophy, Psychology and Scientific Methods 17 (7):169-186.score: 30.0
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  8. Wendell T. Bush (1923). Another Note on Professor Carpenter's the Esthetic Basis of Greek Art. Journal of Philosophy 20 (2):42-46.score: 30.0
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  9. Stephen S. Bush (2011). The Ethics of Ecstasy: Georges Bataille and Amy Hollywood on Mysticism, Morality, and Violence. Journal of Religious Ethics 39 (2):299-320.score: 30.0
    Georges Bataille agrees with numerous Christian mystics that there is ethical and religious value in meditating upon, and having ecstatic episodes in response to, imagery of violent death. For Christians, the crucified Christ is the focus of contemplative efforts. Bataille employs photographic imagery of a more-recent victim of torture and execution. In this essay, while engaging with Amy Hollywood's interpretation of Bataille in Sensible Ecstasy, I show that, unlike the Christian mystics who influence him, Bataille strives to divorce himself from (...)
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  10. Wendell T. Bush (1905). An Empirical Definition of Consciousness. Journal of Philosophy, Psychology and Scientific Methods 2 (21):561-568.score: 30.0
  11. Wendell T. Bush (1906). The Privacy of Consciousness. Journal of Philosophy, Psychology and Scientific Methods 3 (2):42-45.score: 30.0
  12. Joseph E. Bush (2009). Practical Theology and Qualitative Research. By John Swinton and Harriet Mowat. Heythrop Journal 50 (3):553-555.score: 30.0
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  13. Wendell T. Bush (1907). The Continuity of Consciousness. Journal of Philosophy, Psychology and Scientific Methods 4 (16):428-432.score: 30.0
  14. Catharyn Baird, Chris McCale, Aimee Wheaton, Tim Harrington, Don Bush & Richard Delliveneri (forthcoming). How Ought We to Live? Exploring Values Without Prescribing Values: Management, Marketing and Public Policy Classroom Experiences. Philosophy.score: 30.0
  15. Wendell T. Bush (1928). A Professor's Progress. Journal of Philosophy 25 (19):513-521.score: 30.0
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  16. Eric Bush (1977). Berkeley, Truth, and the World. Inquiry 20 (1-4):205 – 225.score: 30.0
    There is a structural similarity between an influential argument of Berkeley's against causal realism and a traditional, and recently revived, argument against the correspondence theory of truth. Both arguments chide the realist for positing a relation between his conceptions (perceptions) of reality and a world independent of those conceptions (perceptions). Man could have no epistemic access to such a relation, it is said, for, by the realist's own admission, he has access to only one of the relata - his conceptions (...)
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  17. Wendell T. Bush (1929). Art and Culture. Journal of Philosophy 26 (25):673-692.score: 30.0
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  18. Stephen S. Bush (2012). Concepts and Religious Experiences: Wayne Proudfoot on the Cultural Construction of Experiences. Religious Studies 48 (1):101 - 117.score: 30.0
    The constructivist position, that mystical experiences are determined by the experiencer's cultural context, is now more prevalent among scholars of religion than the perennialist position, which maintains that mystical experiences have a common core that is cross-culturally universal. In large part, this is due to the efforts of Wayne Proudfoot in his widely accepted book, Religious Experience.In this article, I identify some significant unresolved issues in Proudfoot's defence of constructivism. My aim is not to defend perennialism, but to specify some (...)
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  19. Stephen S. Bush (2012). G. Scott Davis: Believing and Acting: The Pragmatic Turn in Comparative Religion and Ethics. [REVIEW] International Journal for Philosophy of Religion 72 (3):243-247.score: 30.0
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  20. Ray Bush (2004). Undermining Africa. Historical Materialism 12 (4):173-201.score: 30.0
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  21. Mirabai Bush (2011). Mindfulness in Higher Education. Contemporary Buddhism 12 (1):183--197.score: 30.0
    This paper explores the introduction of mindfulness into courses in higher education. Some of these courses are taught by Buddhist scholars; others are taught by scholars within other disciplines who themselves have a meditation practice. Those scholars included here represent a much larger number in diverse settings, including state universities, liberal arts colleges, Ivy League institutions, and historically black colleges. They teach in almost every discipline, including architecture, poetry, chemistry, economics, and law. The courses discussed in this paper are taught (...)
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  22. Wendell T. Bush (1911). The Problem of the "Ego-Centric Predicament". Journal of Philosophy, Psychology and Scientific Methods 8 (16):438-439.score: 30.0
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  23. Stephen S. Bush (2010). The Uses of Paradox. Faith and Philosophy 27 (2):240-243.score: 30.0
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  24. V. R. Savic, W. T. Bush, Harold Goddard, James H. Tufts, Hartley B. Alexander & H. A. Overstreet (1919). An Opportunity: Discussion. Journal of Philosophy, Psychology and Scientific Methods 16 (4):89-95.score: 30.0
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  25. W. T. Bush (1918). An Apology for Tradition. Journal of Philosophy, Psychology and Scientific Methods 15 (6):141-149.score: 30.0
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  26. G. Bush, P. Luu & M. I. Posner (2000). Cognitive and Emotional Influences in Anterior Cingulate Cortex. Trends in Cognitive Sciences 4 (6):215-222.score: 30.0
    Anterior cingulate cortex (ACC) is a part of the brain's limbic system. Classically, this region has been related to affect, on the basis of lesion studies in humans and in animals. In the late 1980s, neuroimaging research indicated that ACC was active in many studies of cognition. The findings from EEG studies of a focal area of negativity in scalp electrodes following an error response led to the idea that ACC might be the brain's error detection and correction device. In (...)
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  27. Jason G. Bush (2009). Chacoan Road Systems as Products of Social Organization. Constellations 1 (1).score: 30.0
    The Chacoan road system is an understudied aspect of a very unique culture in New Mexico. The extensive roads present important evidence to the social structure of the Chaco people. A few theories have been presented about the reason for the roads, such as economic, administrative and religion. This paper argues that the roads were used for military purposes, because the roads provided quick access to all satellite townships in the region.
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  28. Wendell T. Bush (1913). The Empiricism of James. Journal of Philosophy, Psychology and Scientific Methods 10 (20):533-541.score: 30.0
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  29. Robbin Derry & Leslie Bush (2011). The Global Plantation Economy. Proceedings of the International Association for Business and Society 22:13-21.score: 30.0
    The motivations and methods of colonial exploration and economic dominance in the Age of Discovery offer significant lessons for today’s globalized productionsystems. Our current consumption of products grown or constructed in distant countries and transported by cheap oil to our local markets leads us to question our complicity in a contemporary global plantation economy.
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  30. William S. Bush & Hava T. Siegelmann (2007). Circadian Synchrony in Networks of Protein Rhythm Driven Neurons. Complexity 12 (6):46-46.score: 30.0
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  31. W. T. Bush (1940). Concerning the Concept of Pattern. Journal of Philosophy 37 (5):113-134.score: 30.0
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  32. W. T. Bush (1929). Memories and Faith. Journal of Philosophy 26 (19):505-519.score: 30.0
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  33. Wendell T. Bush (1911). The Emancipation of Intelligence. Journal of Philosophy, Psychology and Scientific Methods 8 (7):169-180.score: 30.0
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  34. Herbert Dingle & Douglas Bush (1952). Science and Literary Criticism. British Journal for the Philosophy of Science 3 (10):194-196.score: 30.0
  35. Restrepo Victoria, Alvaro Hernán, Leonel Rincón Cancino & Amir Antonio Martins de Oliveira (forthcoming). Análisis numérico de la combustión en un quemador atmosférico tipo corona de aplicación doméstica. Scientia.score: 30.0
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  36. Restrepo Victoria, Alvaro Hernán, Carranza Sánchez, Yamid Alberto & Juan Esteban Tibaquirá (forthcoming). Diseño y aplicación de una metodología para determinar ciclos de conducción vehicular en la ciudad de Pereira. Scientia.score: 30.0
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  37. Restrepo Victoria, Alvaro Hernán, C. Izquierdo & Rafael López (forthcoming). Estimación de factores que inciden sobre la contaminación ambiental generada por fuentes móviles en Pereira. Scientia.score: 30.0
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  38. William Bush (2012). Bernanos—One Hundred Years Later. The Chesterton Review 15 (4/1):455-464.score: 30.0
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  39. Wendell T. Bush (1913). Concepts and Existence. Journal of Philosophy, Psychology and Scientific Methods 10 (25):686-691.score: 30.0
  40. Stephen S. Bush (2012). Georges Bataille's Mystical Cruelty. Journal of Religious Ethics 40 (3):551-555.score: 30.0
    In this reply to Kent Brintnall's response to my essay on Georges Bataille and the ethics of ecstasy, I explore two primary questions: whether instrumentalization is inherently violent and non-instrumentalization is inherently non-violent, and whether there is a way to intervene in the world that avoids both “apathetic disengagement” and domination. I endorse the view that instrumentalization can be good as well as bad, and I suggest that it is possible to strive to intervene in the world without striving to (...)
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  41. William Bush (2012). Prophecies From Bernanos's Neglected. The Chesterton Review 15 (4/1):569-584.score: 30.0
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  42. Douglas Bush (1952). Science and Literary Criticism. British Journal for the Philosophy of Science 3 (10):195-196.score: 30.0
  43. Wendell T. Bush (1923). The Background of Instrumentalism. Journal of Philosophy 20 (26):701-714.score: 30.0
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  44. Wendell T. Bush (1909). The Sources of Logic. Journal of Philosophy, Psychology and Scientific Methods 6 (21):571-575.score: 30.0
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  45. Donald Kennedy, John Perky, Carolyn Lougee, Marsh McCall, Paul Robinson, James Gibb, Clara N. Bush, Judith Brown, George Dekker & Bill King (1989). The Discussion About Proposals to Change the Western Culture Program at Stanford University. Minerva 27 (2-3):223-411.score: 30.0
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  46. Restrepo Victoria, Alvaro Hernán, Álvaro León Fernández & Víctor Darío Grajales (forthcoming). Estudio y Análisis de Estrategias de Ahorro de Energía Usando El Software EES (Engineering Equation Solver) Para la Empresa Frigorífico de Pereira SA. Scientia.score: 30.0
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  47. Horner Victoria, E. Bonnie Kristin & B. M. Frans (2005). Identifying the Motivations of Chimpanzees: Culture and Collaboration. Behavioral and Brain Sciences 28 (5).score: 30.0
  48. L. E. E. Victoria & Geoffrey Beattie (forthcoming). The Rhetorical Organization of Verbal and Nonverbal Behavior in Emotion Talk. Semiotica.score: 30.0
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  49. Wendell T. Bush (1914). Concepts and Existence: A Reply to Professor Pitkin. Journal of Philosophy, Psychology and Scientific Methods 11 (14):382-383.score: 30.0
  50. Andrew Bush (2000). Overhearing Hollander's Hyphens: Poet-Critic, American-Jew. Diacritics 30 (2):70-87.score: 30.0
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