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  1. Victoria S. Wike (2014). Kantian Friendship: Duty and Idea. Diametros 39:140-153.
    Kant commentators have recently begun to pay attention to Kant’s account of friendship. They have asked questions, such as: Is his description of friendship consistent and robust and does it provide an account of friendship that satisfies common intuitions and expectations of friendship? Their answers to these questions have often been negative. At the same time, many of these critics share a common understanding of two basic aspects of Kant’s account of friendship. Kant sees friendship as both a duty and (...)
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  2. Victoria S. Wike (2013). Reconsidering Kant’s Concept of Friendship: A Comparison with the Highest Good. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. 725-732.
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  3. Victoria S. Wike (2013). Where Should They Go? Undocumented Immigrants and Long-Term Care in the United States. HEC Forum 25 (2):173-182.
    In this paper, I consider the question of where illegal immigrants should go once their lives have been saved in hospitals and they are ready to be transferred to long-term care situations. I highlight three recent cases in which such a decision was made. In one case, the patient was kept at the hospital, in another the patient was repatriated to his home country, and in the third, the patient was discharged to his family. I consider the relevant moral values (...)
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  4. Victoria S. Wike (2010). Sally Sedgwick, Kant's Groundwork of the Metaphysics of Morals: An Introduction Reviewed By. Philosophy in Review 30 (3):227-229.
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  5. Victoria S. Wike & Ryan L. Showler (2010). Kant's Concept of the Highest Good and the Archetype-Ectype Distinction. Journal of Value Inquiry 44 (4):521-533.
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  6. Victoria S. Wike (2002). Defending Kant Against Noddings' Care Ethics Critique. Philosophy 3:134.
  7. Victoria S. Wike (1999). Immanuel Kant. International Studies in Philosophy 31 (2):143-145.
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  8. Victoria S. Wike (1994). Kant on Happiness in Ethics. State University of New York Press.
    This book provides a comprehensive analysis of Kant's treatment of happiness in ethics.
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  9. Victoria S. Wike (1993). Does Kant's Ethics Require That the Moral Law Be the Sole Determining Ground of the Will? Journal of Value Inquiry 27 (1):85-92.
  10. Victoria S. Wike (1993). Immanuel Kant's Moral Theory. International Studies in Philosophy 25 (1):108-109.
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  11. Victoria S. Wike (1991). Ends and Principles in Kant's Moral Thought. By John E. Atwell. Modern Schoolman 68 (4):340-341.
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  12. Victoria S. Wike (1988). Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism. By George di Giovanni and H. S. Harris. Modern Schoolman 65 (3):213-213.
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  13. Victoria S. Wike (1987). Kant on Happiness. Philosophy Research Archives 13:79-90.
    This paper explores Kant’s definition of happiness as it appears in the Groundwork and the Critique of Practical Reason. Three accounts of happiness are considered: contentment, the satisfaction of all one’s inclinations, and, the satisfaction of a system of inclinations. The paper discusses the extent to which there is textual evidence for each of these accounts and considers the arguments of Watson, Paton, Gregor, and Beck in support of these various accounts. It concludes by arguing that the first account of (...)
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  14. Victoria S. Wike (1987). The Role of Happiness in Kant's Groundwork. Journal of Value Inquiry 21 (1):73-78.
  15. Victoria S. Wike (1986). An Essay on Free Will. By Peter van Inwagen. Modern Schoolman 63 (3):225-226.
  16. Victoria S. Wike (1985). Representational Mind. Review of Metaphysics 39 (1):139-141.
  17. Victoria S. Wike (1984). Kant's Practical Antinomy. Southern Journal of Philosophy 22 (3):425-433.
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  18. Victoria S. Wike (1983). Metaphysical Foundations of Morality in Kant. Journal of Value Inquiry 17 (3):225-233.
  19. Victoria S. Wike (1982). Kant's Antinomies of Reason: Their Origin and Their Resolution. Upa.
    Analyzes the origin, structure and resolution of Kant's antinomies of reason from a systematic rather than a historical perspective, exploring the relationship between the theoretical antinomies and the practical antinomy in order to indicate their similarities and differences and to suggest the dependence of the latter on the former.
     
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