Search results for 'Vidya Dhar Mahajan' (try it on Scholar)

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  1. Vidya Dhar Mahajan (1962). Principles of Jurisprudence. Lucknow, Eastern Book Co..
     
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  2. Gurpreet Mahajan (1997). Explanation and Understanding in the Human Sciences. Oxford University Press.
    Which form of explanation is adequate for the humans sciences? Mahajan argues that social reality can be perceived in different ways--hermeneutic understanding, narrative, reason action and causal explanation--and each alters our perception of reality. A new chapter on poststructuralist and postmodern theories brings this important book up-to-date with current thinking.
     
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  3.  23
    Jacob Brower & Vijay Mahajan (2013). Driven to Be Good: A Stakeholder Theory Perspective on the Drivers of Corporate Social Performance. [REVIEW] Journal of Business Ethics 117 (2):313-331.
    Despite growing evidence of the benefits to a firm of improving corporate social performance (CSP), many firms vary significantly in terms of their CSP activities. This research investigates how the characteristics of the stakeholder landscape influence a firm’s CSP breadth. Using stakeholder theory, we specifically propose that several factors increase the salience and impact of stakeholders’ demands on the firm and that, in response to these factors, a firm’s CSP will have greater breadth. A firm’s CSP breadth is operationalized as (...)
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  4.  7
    Neha Mahajan & Karen Wynn (2012). Origins of “Us” Versus “Them”: Prelinguistic Infants Prefer Similar Others. Cognition 124 (2):227-233.
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  5. Manjari Mahajan (2012). The Right to Health as the Right to Treatment: Shifting Conceptions of Public Health. Social Research: An International Quarterly 79 (4):819-836.
     
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  6.  4
    Tej N. Dhar (2015). Fictions of Knowledge: Fact, Evidence, Doubt. The European Legacy 21 (1):91-93.
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  7.  3
    Tej N. Dhar (2015). Literary Form, Philosophical Content: Historical Studies of Philosophical Genres. The European Legacy 21 (2):214-216.
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  8. U. Dhar, S. Parashar & T. Tiwari (2008). Profession and Dietary Habits as Determinants of Perceived and Expected Values: An Empirical Study. Journal of Human Values 14 (2):181-190.
    The term value may be defined as a principle or ideal of intrinsic worth or desirability. Values and attitudes relate a property of an external object with an internal process . People impute worth or value onto objects, principles or ideals. The values are preferences, criteria or choices of personal or group conduct. They are general principles that guide an individual's decisions. These principles have an inherent organization and a rational basis to impart worth to objects and other individuals. As (...)
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  9.  9
    Arpana Dhar (2003). Ethical Responsibility Towards Environmental Degradation. Indian Philosophical Quarterly 30 (4).
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  10. Gurpreet Mahajan (2005). Indian Exceptionalism or Indian Model: Negotiating Cultural Diversity and Minority Rights in a Democratic Nation-State. In Will Kymlicka & Baogang He (eds.), Multiculturalism in Asia. OUP Oxford 288--313.
     
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  11.  8
    Benulal Dhar (1999). The Phenomenology Of Value-Experience: Some Reflections on Scheler and Hartmann. Indian Philosophical Quarterly 26 (2):183-198.
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  12.  7
    Tej N. Dhar (2012). Offspring Fictions: Salman Rushdie's Family Novels. By Matt Kimmich. The European Legacy 17 (4):542 - 543.
    The European Legacy, Volume 17, Issue 4, Page 542-543, July 2012.
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  13.  6
    Gurpreet Mahajan (2005). Can Intra-Group Equality Co-Exist with Cultural Diversity? Re-Examining Multicultural Frameworks of Accommodation. In Avigail Eisenberg & Jeff Spinner-Halev (eds.), Minorities Within Minorities: Equality, Rights and Diversity. Cambridge University Press 90--112.
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  14.  16
    Gurpreet Mahajan (2009). Reconsidering the Private-Public Distinction. Critical Review of International Social and Political Philosophy 12 (2):133-143.
    Although most political theorists accept that the meaning of concepts is in part context specific, this dimension tends to be neglected when they deal with concepts that have been part of the collective political imagination for a long period of time. This has been the case with the concepts of public and private. Since the time of Aristotle, public and private have often been represented as two separate and discreet zones of activity, with the private viewed as the domain of (...)
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  15. Niranjan Dhar (1977). Vedanta and the Bengal Renaissance. Minerva Associates (Publications).
     
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  16.  4
    Hao Zhu, Sui Huang & Pawan Dhar (2004). The Next Step in Systems Biology: Simulating the Temporospatial Dynamics of Molecular Network. Bioessays 26 (1):68-72.
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  17.  3
    Saim Kashmiri & Vijay Mahajan (2014). A Rose by Any Other Name: Are Family Firms Named After Their Founding Families Rewarded More for Their New Product Introductions? Journal of Business Ethics 124 (1):81-99.
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  18.  1
    Anoop Mahajan (2003). Word Order and (Remnant) VP Movement. In Simin Karimi (ed.), Word Order and Scrambling. Blackwell Pub. 4--217.
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  19.  1
    R. K. Gorea, A. Mahajan, A. P. S. Batra, R. Sharma, B. S. Khurana, N. Kaur, S. S. Oberoi, K. K. Aggarwa, D. S. Walia & R. Kumar (2007). Journal of Punjab Academy of Forensic Medicine & Toxicology. In Laurie DiMauro (ed.), Ethics. Greenhaven Press
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  20. Pl Dhar (2002). A Framework for Value Education of Scientists and Engineers. In Kireet Joshi (ed.), Philosophy of Value-Oriented Education: Theory and Practice: Proceedings of the National Seminar, 18-20 January, 2002. Indian Council of Philosophical Research 199.
     
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  21. Rajib Lochan Dhar (2008). Leadership in the Management Institutes: An Exploration of the Experiences of Women Directors. Indo-Pacific Journal of Phenomenology 8 (2).
    As leadership is a key component in meeting the challenges of educational institutes, this study was designed to examine the challenges faced by the female leaders of the management institutes of Pune City, India. Data was collected using qualitative methods which included in-depth interviews with ten women directors. Analysis of the recorded data proceeded by means of a line by line microanalysis of the interviews, with the following five major themes emerging: (a) choosing teaching as a career, (b) shift towards (...)
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  22. B. Dhar (2001). Moore's Theory Of Goodness And The Phenomenological Theories of Values: An Interface. Indian Philosophical Quarterly 28 (2):139-152.
  23. Anup Kumar Dhar & Ranjita Biswas (2007). Non-Reason, Madness, Mental Health Science and the Ethics of Psychoanalysis. In Ratna Dutta Sharma & Sashinungla (eds.), Patient-Physician Relationship. Distributed by D.K. Printworld
     
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  24. B. Dhar (2007). The Kantian Notion of A Priori: Scheler's Phenomenological Critique. Indian Philosophical Quarterly 34 (1):7.
     
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  25. Niranjan Dhar (1966). The Political Thought of M. N. Roy, 1936-1954. Calcutta, Eureka Publishers.
     
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  26. Benulal Dhar (2013). The Philosophical Understanding of Human Rights. D.K. Printworld.
     
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  27. Pushpa Dhar & Darryl Macer (2001). Views of Indian Medical Students on Bioethics and theTeaching of Ethics. Eubios Journal of Asian and International Bioethics 11 (3):78-81.
    The present study was aimed at gaining a broad opinion regarding bioethical reasoning amongst student fraternity. These students had been admitted to medical schools after completion of their high school . Ethnically all the students were of Indian origin though they belonged to a diverse socio-economic-cultural background. The mean age of students was 18 years and a total of 125 first year medical students were questioned in 1998 , using the questionnaire designed by Macer with some modifications. The observations revealed (...)
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  28. Gurpreet Mahajan (1992). Causal Explanation and Scientific Method. In Jayant Vishnu Narlikar, Indu Banga & Chhanda Gupta (eds.), Philosophy of Science: Perspectives From Natural and Social Sciences. Munshiram Manoharlal Publishers 40--144.
     
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  29. Shrikrishna Mahajan (2008). Disinvestment Policy and Its Impact on Employment in Public Sector: A Study. Ethos: Journal of the Society for Psychological Anthropology 1 (1).
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  30.  10
    Zhongyi Zhang & Jialong Zhang (2009). The Three-Form Reasoning of New Hetu-Vidya in Indian Logic From the Perspective of Modern Logic. Frontiers of Philosophy in China 4 (4):631-645.
    Comparing the three-form reasoning of new Hetu-vidya with Western logic, scholars have put forward four perspectives. Combining their strengths and shortcomings, and the examples of Hetu-vidya reasoning, we can conclude that the three-form reasoning should have four forms: (1) the affirmative expression of formal implication; (2) the modus ponens of hypothetical reasoning concerning sufficient conditions after universal instantiation; (3) the negative expression of a formal implication; and (4) the modus tollens of hypothetical reasoning concerning sufficient conditions after universal (...)
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  31.  1
    Zhang Zhongyi & Zhang Jialong (2009). The Three-Form Reasoning of New Hetu-Vidya in Indian Logic From the Perspective of Modern Logic. Frontiers of Philosophy in China 4 (4):631-645.
  32.  15
    Zbigniew Michalewicz (1999). Reviews: Seven Methods for Transforming Corporate Data Into Business Intelligence, Vasant Dhar and Roger Stein. [REVIEW] Emergence: Complexity and Organization 1 (2):192-194.
    (1999). Reviews: Seven Methods for Transforming Corporate Data into Business Intelligence, Vasant Dhar and Roger Stein. Emergence: Vol. 1, No. 2, pp. 192-194.
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  33.  11
    Stephen Kaplan (2007). Vidyā and Avidyā: Simultaneous and Coterminous?: A Holographic Model to Illuminate the Advaita Debate. Philosophy East and West 57 (2):178 - 203.
    The Advaita Vedānta notion of ātman/Brahman presents a serious philosophical challenge to this school-namely, it demands that they explain how all (reality) can be undivided, unchanging, and pure consciousness, yet appear to be everything but nondual, unchanging, and pure consciousness. The Advaita answer is avidyā, ajāna (ignorance). This answer tells us that Brahman does not really change; it is only ignorance that makes it appear to change. This answer has engendered as many questions as it has resolved, and it is (...)
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  34.  2
    Stephen Kaplan (2007). Vidyā and Avidyā: Simultaneous and Coterminous? \-\- A Holographic Model to Illuminate the Advaita Debate. Philosophy East and West 57 (2):178-203.
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  35.  2
    Lisa Russell (2015). Education and Gender. Edited by Debotri Dhar. British Journal of Educational Studies 63 (3):422-423.
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  36.  4
    Richard H. Jones (1981). Vidyā and Avidyā in the Īśa Upaniṣad. Philosophy East and West 31 (1):79-87.
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  37.  3
    Tom F. Digby (1981). Kesarcodi-Watson on Atma-Vidya and "Ego". Philosophy and Phenomenological Research 42 (1):123-124.
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  38.  16
    Yohanan Grinshpon (1998). The Upanisadic Story and the Hidden Vidya; Personality and Possession in the Brhadaranyakopanisad. Journal of Indian Philosophy 26 (5):373-385.
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  39.  20
    Ian Kesarcodi-Watson (1979). ATMA-Vidya and "Ego". Philosophy and Phenomenological Research 40 (1):130-134.
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  40.  4
    S. Mukherjee (1995). Book Reviews : P.L. Dhar and R.R. Gaur, Science & Humanism: Towards a Unified World View. New Delhi: Commonwealth Pub Lishers, 1992, Xii + 139 Pp, Rs 70. [REVIEW] Journal of Human Values 1 (2):269-271.
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  41.  1
    Richard Gombrich (1974). Vidya Dehejia. Early Buddhist Rock Temples. Pp. 240, 90 Plates. $13.50. [REVIEW] Religious Studies 10 (1):110.
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  42. Tista Bagchi & Rama Kant Agnihotri (eds.) (2005). Proceedings of the International Seminar on Construction of Knowledge Held at Vidya Bhawan Society, Udaipur, April 16-18, 2004. [REVIEW] Vidya Bhawan Society.
     
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  43. S. N. Bhavsar (2005). Shivasvarodaya: Prāṇa Vidyā, the Science of Sciences. Softyog.
     
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  44. Ab Dhruva (1994). Adhyatma Vidya. In S. P. Dubey (ed.), The Metaphysics of the Spirit. Distributed by Munshiram Manoharlal Publishers 1--85.
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  45. Hisanori Higurashi & Darryl Macer (2001). Bioethics For The Deprived: Comments On Dhar And Macer. Eubios Journal of Asian and International Bioethics 11 (3):82-82.
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  46. Vijayakumāra Jaina (2006). Pāli Evaṃ Prākr̥ta Vidyā, Eka Tulanātmaka Adhyayana. Maitrī Prakāśana.
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  47. Mādhava (2009). Taittirīyaka-Vidyā-Prakāśaḥ =. Indica Books.
     
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  48. Madhusūdana Ojhā (2002). Brahma Vidyā Rahasyam: A Scientific Exposition of Brahmavāda According to Vedic Tradition: Together with the Presentation of Three Works of Vidyāvācaspati Madhūsudan Ojha on Brahma Vijnānam. Rajasthan Patrika.
    pt. 1. Dasavāda rahasyam ; Siddhāntavādah -- pt. 2. Sams'aya-taducchedavādah.
     
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  49. A. C. Bhaktivedanta Swami Prabhupāda (1973). Rāja-Vidyā, the King of Knowledge. New York,Bhaktivedanta Book Trust.
     
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  50. Acharya Pujyapad (2007). Stuti Vidya / Acharya Samantbhadra. Shri Jin Sahastra-Nama / Acharya Jinsen. Rishi Mandal Stotra. In Aśoka Sahajānanda & Vādībhasiṃha (eds.), Gems of Jaina Wisdom. Sole Distributor, Megh Prakashan
     
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