Search results for 'Viet Ha Hoang' (try it on Scholar)

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  1. Viet Ha Hoang (2006). Securities Market and Corporate Governance of Privatised Firms. International Journal of Business Governance and Ethics 2 (s 3-4):254-279.score: 870.0
    The purpose of this paper is to provide a model linking enforcement of institutional environment and reform of corporate governance of firms. It is argued that in the context of weak enforcement environment in transition economies, institutional factors in securities markets are effective in shifting corporate governance model of the privatised firms towards a market-based model that ensures a sustainable economic performance. The empirical study in the Vietnamese securities market supports this argument.
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  2. Bang Nguyen Pham, Wayne Hall, Peter S. Hill & Chalapati Rao, Analysis of Socio-Political and Health Practices Influencing Sex Ratio at Birth in Viet Nam.score: 30.0
    Viet Nam has experienced rapid social change over the last decade, with a remarkable decline in fertility to just below replacement level. The combination of fertility decline, son preference, antenatal sex determination using ultrasound and sex selective abortion are key factors driving increased sex ratios at birth in favour of boys in some Asian countries. Whether or not this is taking place in Viet Nam as well is the subject of heightened debate. In this paper, we analyse the (...)
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  3. Silvio Seno Chibeni (2012). Hume e as bases científicas da tese de que não há acaso no mundo. Principia 16 (2):229-254.score: 24.0
    http://dx.doi.org/10.5007/1808-1711.2012v16n2p229 Tanto no Tratado da Natureza Humana como na Investigação sobre o Entendimento Humano , Hume mostra-se convencido de que “não há acaso no mundo”, e que “aquilo que o vulgo chama de acaso não passa de uma causa secreta e escondida”. Essa tese desempenha papel crucial em sua análise do livre-arbítrio e, conseguintemente, da responsabilidade moral; é também um elemento importante em sua discussão sobre os milagres. No entanto, o próprio Hume ofereceu, no Tratado , um argumento convincente para (...)
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  4. Antônio Pedro Mesquita (2014). Há filosofia antes dos gregos? Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 13 (13):11-15.score: 18.0
    Circunscrever de modo consensual e rigoroso aquilo a que se convencionou chamar “filosofia antiga” não é tarefa que levante dificuldade. Com efeito, se encararmos este conceito de um ponto de vista histórico, imediatamente se perfila um determinado quadro temporal, decorrendo grosso modo entre os séculos VII a.C. e VI d.C., mediando a emergência da primeira especulação em moldes filosóficos, com Tales de Mileto, e os últimos testemunhos de um pensamento especificamente grego ou “pagão”, com o neoplatonismo, dentro do qual é (...)
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  5. Alberto Cordero-Lecca (2012). Sobre el mito de que el realismo científico ha muerto. Areté. Revista de Filosofía 21 (2):363-379.score: 18.0
    Se cree en algunos círculos que el proyecto del realismo científico lleva tiempo muerto, a manos –reza la historia– de las críticas propuestas en el último siglo por Thomas Kuhn, Bas van Fraassen, Larry Laudan y otros importantes pensadores. Entre las jugadas libradas en su contra se destacan algunos argumentos globales sobre la infradeterminación empírica de las teorías, así como argumentos inductivos en contra del modelo de refinamiento acumulativo del avance del conocimiento científico. La fuerza de tales argumentos, tal como (...)
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  6. Carlos Enrique Restrepo (2010). La frase de Hegel: “Dios ha muerto”. Escritos 18 (41):427-452.score: 18.0
    La lectura heideggeriana de la “muerte de Dios” en Nietzsche ha puesto de manifiesto su entronque esencial con la historia de la Metafísica. Heidegger lo deriva de la figura de la subjetividad que surge como fundamento de la filosofía moderna, poniendo a gravitar el pensamiento de Nietzsche en el campo del principio rector del cogito instaurado por Descartes. La “muerte de Dios” tiene la misma interpretación en la filosofía de Hegel, quien la identifica con el surgimiento de la razón moderna (...)
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  7. Kai Wehmeier (1997). Fragments of HA Based on Sigma_1 Induction. Archive for Mathematical Logic 37 (1):37-49.score: 18.0
    In the first part of this paper we investigate the intuitionistic version $iI\!\Sigma_1$ of $I\!\Sigma_1$ (in the language of $PRA$ ), using Kleene's recursive realizability techniques. Our treatment closely parallels the usual one for $HA$ and establishes a number of nice properties for $iI\!\Sigma_1$ , e.g. existence of primitive recursive choice functions (this is established by different means also in [D94]). We then sharpen an unpublished theorem of Visser's to the effect that quantifier alternation alone is much less powerful intuitionistically (...)
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  8. Rocío Muñoz Benito (2009). Internet en el mundo del trabajo: ¿ha revolucionado el mundo empresarial? Crítica 59 (959):78-82.score: 18.0
    Aún no hay unicidad de criterio para poder definir cuál es la principal función de Internet, ¿es un medio de comunicación, un canal de venta o un nuevo soporte publicitario?, ¿tal vez una herramienta de gestión? Para muchos Internet es solamente una tecnología más. Pero la verdad es que ha modificado radicalmente la forma de hacer negocios; los productos digitales sin necesidad de entrega física, los formatos publicitarios únicos de la red, la comunicación instantánea o las formas de asociación on-line (...)
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  9. Jacob ben Masoud Abi-Ḥasira (2000). Sefer Penine Abir Yaʻaḳov: Leḳeṭ Peninim, Amarot, Ḥidushim ... Ha-Mevusas ʻal Divre Musar .. Mekhon Avraham.score: 18.0
    [1] Hagadah shel Pesaḥ -- [2] Pirḳe Avot -- [3] Mishle -- [4] Shir ha-shirim -- [5] Megilat Ḳohelet -- 6. Megilat Ekhah -- [7] Megilat Rut -- [8] Sefer Tehilim.
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  10. Sh Y. Ḥben Y. Y. Ḳanevsḳi (1968). Sefer Śiaḥ Ha-Śadeh.score: 18.0
    [1] Sefer Orḥot Ḥayim leha-Rosh ʻim beʼur "ha-Shem orḥotenu" ... 2. Ḳunṭres Be-Shaʻar ha-melekh ʻal haḳdamat ha-Rambam, kolel tsiyunim u-meḳorim u-veʼurim be-divre ha-Rambam ṿeha-Raʼabad ... 3. Ḳunṭres Tashlum yefeh ʻenayim ʻal Seder Zeraʻim u-Ṭehorot, ʻeduyot, Tamid, Midot, Ḳenim ṿe-ʻod ṿe-hu tsiyunim ʻal mas. elu mi-Yerushalmi u-midrashim ... 4. Ḳunṭres Marʼot maḳom, ṿe-hu tsiyunim ʻal ha-meḳomot she-Rashi ṿe-Tos. meviʼim mirdrash o Yerushalmi ṿe-Tosefta ṿe-khu. ṿe-lo tsuyan meḳoro ... 5. Ḳunṭres Ṭeʻama de-ḳara, ṿe-hu ḳetsat ḥidushim ʻal ha-Torah ṿe-ʻal Neviʼim u-Khetuvim -- ḥeleḳ (...)
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  11. Gerald J. Blidstein (2005). ʻiyunim Be-Maḥshevet Ha-Halakhah Ṿeha-Agadah. Hotsaʼat Ha-Sefarim Shel Universiṭat Ben-Guryon Ba-Negev.score: 18.0
    Shaʻar rishon. Hagut hilkhatit u-midrashit be-sifrut Ḥazal -- Shaʻar sheni. Haguto ha-hilkhatit shel ha-Rambam -- Shaʻar shelishi. Hagut ṿa-halakhah bi-yeme ha-benayim -- Shaʻar reviʻi. Hagut rabanit ba-ʻet ha-ḥadashah.
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  12. Jack Cohen (2009). Oḥilah la-El: "Maʻarkhe Lev", le-Lev Śafah Meyuhedet Ha-Niḳret Maʻarakhah, Be-Sefer Zeh Nenaseh Yaḥad Li-Lemod Ule-Havin Otah. Yaʻaḳov Y. Kohen.score: 18.0
    kerekh 1. Mifṿan maʼamarim meratḳim meha-ḥayim ha-yom yomiyim ha-medabrim el ha-lev ṿe-lo notnim la-hizdamnut la-ḥalof mi-beli le-hashʼir ṭaʻam shel ʻod.
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  13. Elijah Eliezer Dessler (2004). Sefer Ha-Zikaron le-Vaʻal Mikhtaṿ Me-Eliyahu: Maran Rabi Eliyahu Eliʻezer Desler, Z. Ts. Ṿe-Ḳ.L.L.H.H. Śifte Ḥakhamim.score: 18.0
    1. Ḳovets me-igrotaṿ u-mikhtavaṿ -- 2. Śiḥot u-maʼamre ḥokhmah u-musar. Maʼamre hesped, zikaron ṿe-haʻarakhah.
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  14. Elijah Eliezer Dessler (2004). Sefer Ha-Zikaron le-Vaʻal Mikhtaṿ Me-Eliyahu: Maran Rabi Eliyahu Eliʻezer Desler, Z. Śifte Ḥakhamim.score: 18.0
    1. Ḳovets me-igrotaṿ u-mikhtavaṿ -- 2. Śiḥot u-maʼamre ḥokhmah u-musar. Maʼamre hesped, zikaron ṿe-haʻarakhah.
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  15. Yosef Eliyahu (2005). Sod Ha-Niśuʼin. Yosef Eliyahu.score: 18.0
    1. Śiḥot, ʻetsot, sipurim, ṿe-hadrakhot maʻaśiyot li-veniyat ha-ḳesher ben bene ha-zug ... -- 2. Be-parashat ha-shavuʻa.
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  16. Daṿid ben Yaʻaḳov Yehudah Falḳ (2009). Sefer Ha-Boteaḥ Ba-H. Ḥesed Yesovevenu. Daṿid Ben Yaʻaḳov Yehudah Falḳ.score: 18.0
    ḥeleḳ 1. Pirḳe ʻiyun be-gidre mitsṿat ha-biṭaḥon be-mishnato shel Baʻal Ḥovot ha-levavot.
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  17. Mordekhai Gros (2003). Sefer Maḥshavah Aḥat: Shelemut ʻamalah Shel Torah: Zakut U-Vehirut Ha-Maḥshavah Ṿeha-Daʻat Be-Darko Shel Baʻal Avi ʻezri. M. Gros.score: 18.0
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  18. Asi Haleṿi Even Yuli (2007). Shulḥan ʻarukh Ha-Midot: Halakhah U-Musar. Le-Haśig, Mishpaḥat Ang'el.score: 18.0
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  19. Isaiah Horowitz (1992). Sefer Shene Luḥot Ha-Berit: Ha-Shalem: Amarot Ṭehorot ... Ḥibur ʻal Shete Torot .. Mekhon Yad Ramah.score: 18.0
    1. Ḥeleḳ ʻaśarah maʼamarot -- 2. Ḥeleḳ ʻAśeret ha-dibrot -- 3. Ḥeleḳ Torah shebi-khetav -- 4. Ḥeleḳ torah shebe-ʻal peh. ʻAśarah hilulim. Ṿaṿe ha-ʻamudim.
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  20. Isaiah Horowitz (1992). Sefer Shene Luḥot Ha-Berit: Ha-Shalem: Amarot Ṭehorot. Mekhon Yad Ramah.score: 18.0
    1. Ḥeleḳ ʻaśarah maʼamarot -- 2. Ḥeleḳ ʻAśeret ha-dibrot -- 3. Ḥeleḳ Torah shebi-khetav -- 4. Ḥeleḳ torah shebe-ʻal peh. ʻAśarah hilulim. Ṿaṿe ha-ʻamudim.
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  21. Chi-ha Kim (2010). Ch'um Ch'unŭn Tokkaebi: Ton Kwa Maŭm Ŭi Kwan'gye Rŭl Saenggak Handa: Kim Chi-Ha Kyŏngje Esei. Chaŭm Kwa Moŭm.score: 18.0
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  22. Abraham Isaac Kook (2005). Ḳevatsim Mi-Ketav Yad Ḳodsho: Kitve Ha-Rav R. Avraham Yitsḥaḳ Ha-Kohen Ḳuḳ, Zatsal. Makhon le-Hotsaʼat Ginze Ha-ReʼIyah.score: 18.0
    [1] Pinḳas "Aḥaron Boisḳ." Pinḳas "Rishon le-Yafo." Pinḳas 81 pisḳaʼot (Yafo). Pinḳas "Reshimot mi-London." Pinḳas Yerushalayim, 793 -- kerekh 2. Maḥberot ḳeṭanot, Boisḳ 1-2. Pinḳas ha-dapim, 1-4. Pinḳas 5.
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  23. Abraham Isaac Kook (2005). Ḳevatsim Mi-Ketav Yad Ḳodsho: Kitve Ha-Rav R. Makhon le-Hotsaʼat Ginze Ha-ReʼIyah.score: 18.0
    [1] Pinḳas "Aḥaron Boisḳ." Pinḳas "Rishon le-Yafo." Pinḳas 81 pisḳaʼot (Yafo). Pinḳas "Reshimot mi-London." Pinḳas Yerushalayim, 793 -- kerekh 2. Maḥberot ḳeṭanot, Boisḳ 1-2. Pinḳas ha-dapim, 1-4. Pinḳas 5.
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  24. Abraham Isaac Kook (2009). Midot Ha-Reʼiyah. Rosh Yehudi.score: 18.0
    Midot ha-Reʼiyah -- Seder Ṭohorat midot ha-nefesh -- Ḳitsur Mesilat yesharim.
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  25. Shelomoh ben Sheraga Leṿinshṭain (2009). Sefer U-Matoḳ Ha-Or: ʻal Ha-Yamim Ha-Noraʼim .. Yefeh Nof.score: 18.0
    [1] Elul. Seliḥot. Rosh ha-Shanah -- [2] ʻAśeret Yeme Teshuvah. Yom Kipur.
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  26. Baḥya ben Joseph ibn Paḳuda (2008). Sefer Ḥovat Ha-Levavot: Ha-Shalem. Yitsḥaḳ Levenshṭain.score: 18.0
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  27. ḥibro Baḥye ben Yosef ibn Paḳudah (2010). Torat Ḥovot Ha-Levavot. In Yehudah ibn Tibon, Aharon Yiśraʼel Ḳahan, Baḥya ben Joseph ibn Paḳuda & Avigdor Miller (eds.), Torat Ḥovot Ha-Levavot =. Shemaʼ Beni.score: 18.0
     
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  28. Josep Pradas (2005). Debord ha muerto, viva el hombre. Astrolabio: Revista Internacional de Filosofía 1:51.score: 18.0
    El presente escrito analiza con detalle los argumentos presentados por el filósofo francés Frédéric Schiffter contra el difunto pensador Guy Debord, y que han sido magníficamente editados en castellano bajo el título Contra Debord (Editorial Melusina, Barcelona, 2005). Schiffter arremete contra el ídolo mediático en que Debord se había convertido, sobre todo tras su suicidio, en 1994, y también contra quienes se dejaron llevar por su discurso sin reparar en el significado de sus ideas y sus críticas. Schiffter contrapone al (...)
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  29. Anat Rimon-Or (2009). Mivneh Ha-Nefesh Ben Niṭsheh le-Froid. Pardes HotsaʼAh le-Or.score: 18.0
    Mifgash rishon. ʻAl ha-nefesh ṿe-ʻal ha-ʻarakhim -- Mifgash sheni. Pitui, akhzariyut ṿe-nashiyut -- Mifgash shelishi. Shomre ha-ḥayim, shomre ha-maṿet ṿe-shomre ha-seder, torat ha-yetsarim shel Zigmond Froid.
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  30. Yitsḥaḳ Ṭroibe (ed.) (2013). Mesilot Be-or Ha-Ḥasidut: Peraḳim Be-Veʼur Shoresh Ha-Ḥasidut U-Mahutah Ṿe-Darkhe ʻavodatah, ʻal Pi Ha-Mevoʼar Be-Sifre Ha-Ḥasidut, Be-Mishnat Ha-Beshṭ ... Talmidaṿ Ṿe-Talmide Talmidaṿ, Uve-Mishnat Rabotenu Ha-Ḳ. Mi-Belza. [REVIEW] Mekhon "or Ha-Tsafon" di-Ḥaside Belza.score: 18.0
    Mavo be-mishnat ha-Ḥasidut, emunat H., biṭaḥon ṿe-hishtadlut, emunat tsadiḳim, hitḳashrut la-tsadiḳim, ahavat ḥaverim, tiḳun ha-midot, hakhanah le-mitsṿah, Torah, tefilah, teshuvah, be-khol derakhekha daʻehu, Shabat, ʻanaṿah, śimḥah.
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  31. Dov Schwartz (2008). Haguto Ha-Filosofit Shel Ha-Rav Solovets'iḳ. Universiṭat Bar-Ilan.score: 18.0
    1. Ish ha-halakhah : dat o halakhah? -- Me-ḥeḳer ha-todaʻah le-teʼur ishiyot ha-ḳiyum.
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  32. Eliezer Schweid (2001). Toldot Filosofyat Ha-Dat Ha-Yehudit Ba-Zeman He-Ḥadash. Mekhon Shekhṭer Li-Limude Ha-Yahadut.score: 18.0
    ḥeleḳ 1. Teḳufat ha-haśkalah (Seder ha-yom he-ḥadash la-hitmodedut ha-filosofit ʻim ha-dat) -- ḥeleḳ 2. Ḥokhmat Yiśraʼel ṿe-hitpatḥut ha-tenuʻot ha-moderniyot -- ḥeleḳ 3. Mul mashber ha-humanizm. kerekh 1. ʻAl parashat ha-derakhim ha-hisṭorit -- kerekh 2. Aḥarit ha-merkaz ha-Yehudi be-Germanyah -- ḥeleḳ 4. ha-Hitmodedut ʻim hithaṿat merkeze Yahadut ḥadashim be-Erets-Yiśraʼel uve-Artsot ha-Berit.
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  33. Meir Simḥah (2011). Mi-Torato Shel Ha-Meshekh Ḥokhmah. Et Ha-Sefer Nitan le-Haśig Etsel Mishpaḥat Ḳuperman.score: 18.0
    1. Moʻadim. Torat ha-midot -- 2. Pirḳe maḥshavah -- 3. Penine ha-Meshekh ḥokhmah.
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  34. Nisim Yagen (2013). Netive Or: Moʻadim: ... Maʼamrim Ḥotsve Levavot ... Meleʼim Ziṿ U-Mefiḳim Yirʼat H. Be-Shiluv ʻetsot, Hagige Musar, Meshalim U-Maʻaśiyot ... Le-Haśkil Ṿela-Daʻat Et Ha-Muṭal ʻalenu Bi-Yeme Ha-Moʻadim .. [REVIEW] Mekhon "Nive Ha-Ketav" She-ʻa.Y. Mosdot "Ḳehilat Yaʻaḳov".score: 18.0
    [1] Elul, Rosh ha-Shanah -- [2] ʻAśeret yeme teshuvah, Yom Kipur, Sukot, Shemini ʻatseret -- [3] Ḥanukah, Ṭu bi-Shevaṭ, 7 be-Adar, Purim, 4 parashiyot -- [4] Pesah, Sefirat ha-ʻomer, Lag ba-ʻomer, Shavuʻot -- [5] Ben ha-metsarim, Galut u-geʼulah, Shabat ḳodesh.
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  35. Mordekhai Tsevi Zilber (2012). Sefer Zikhron Daṿid: ʻal Shemo Ule-Zikhro Shel A. A. M. Ha-Rav Daṿid Ben R. Avraham, Zal: Ḥidushim Beʼurim Ṿe-Heʻarot, Tokho la-Dun Ule-Hitʻameḳ Be-Divre Ha-Shu. ʻa. Ṿeha-Posḳim Ke-Fi Ha-Yotse Mi-Meḳor Ha-Gemara Ṿe-Rishonim, Davar Davur ʻal Ofanaṿ. [REVIEW] Mordekhai Tsevi Zilber.score: 18.0
    Ḥeleḳ 1. Hilkhot kibud av ṿa-em u-khevod rabo -- ḥeleḳ 2. Hilkhot lashon ha-raʻ u-rekhilut ʻal ha-Ḥ. ḥ. ṿe-ʻinyene emet ṿe-sheḳer.
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  36. Jézio Hernani Bonfim Gutierre (2010). O que há de polêmico na ideia Kuhniana de incomensurabilidade? Principia 2 (1):21-36.score: 16.0
    This paper is focused on the philosophical relevance of the Kuhnian concept of incommensurability. After the initial uproar which stemmed from the publication of The Structure of Sciennfic Revolunons, Kuhn restated his arguments on inter-paradigmatic incommensurability on somewhat new bases. In the light of such arguments, what seemed na extremely agressive epistemological idea in the sixties, has become, according to many, a neutral concept which does not deserve the philosopher's attention. My main aim in this article is to show how (...)
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  37. Gershon Greenberg (2001). Elhanan Wasserman's Response to the Growing Catastrophe in Europe: The Role of Ha'gra and Hofets Hayim Upon His Thought. Journal of Jewish Thought and Philosophy 10 (1):171-204.score: 15.0
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  38. C. S. F. Burnett (1984). Abraham Wasserstein: Galen's Commentary on the Hippocratic Treatise Airs, Waters, Places in the Hebrew Translation of Solomon Ha-Me'ati. (Proceedings of the Israel Academy of Sciences and Humanities, 6. 3.) Pp. 119. Jerusalem: Israel Academy of Sciences and Humanities, 1982. Paper. [REVIEW] The Classical Review 34 (02):315-.score: 15.0
  39. Shaul Magid J. T. S. (2000). Deconstructing the Mystical: The Anti-Mystical Kabbalism in Rabbi Hayyim of Volozhin's Nefesh Ha-Hayyim. Journal of Jewish Thought and Philosophy 9 (1):21-67.score: 15.0
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  40. Resianne Fontaine (1990). In Defence of Judaism: Abraham Ibn Daud: Sources and Structures of Ha-Emunah Ha-Ramah. Van Gorcum.score: 15.0
    It examines the question whether current interpretation is correct in assuming that the thesis is primarily concerned with working out a synthesis between ...
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  41. B. Sparkes (1996). Review. The Birth of Democracy. The Archaeology of Athens and Attica Under the Democracy: Proceedings of an International Conference Celebrating 2500 Years Since the Birth of Democracy in Greece, Held at the American School of Classical Studies at Athens. W D E Coulsn, O Palagia, TL Shear [Jr] HA Shapiro, FJ Frost (Edd.). [REVIEW] The Classical Review 46 (2):336-338.score: 15.0
  42. Elliot Wolfson (1994). The Tree That Is All: Jewish-Christian Roots of a Kabbalistic Symbol in Sefer Ha-Bahir. Journal of Jewish Thought and Philosophy 3 (1):31-76.score: 15.0
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  43. John F. Miller (2000). P. Haß: Der locus amoenus in der antiken Literatur: Zu Theorie und Geschichte eines literarischen Motivs . Pp. 166. Bamberg: Wissenschaftlicher Verlag, 1998. Paper. ISBN: 3-927392-66-. [REVIEW] The Classical Review 50 (01):312-.score: 15.0
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  44. Robert Edward Norton (2008). Isaiah Berlin's ''Expressionism,'' Or: ''Ha! Du Bist Das Blökende!''. Journal of the History of Ideas 69 (2):339-347.score: 15.0
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  45. Evelyn Annuß (1998). Judith Butler: Haß Spricht. Zur Politik des Performativen The Psychic Life of Power. Theories in Subjection. Die Philosophin 9 (17):84-90.score: 15.0
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  46. G. J. Blidstein (1996). R. Menahem Ha-Me'iri: Aspects of an Intellectual Profile. Journal of Jewish Thought and Philosophy 5 (1):63-79.score: 15.0
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  47. Eli Franco (1983). Studies in the Tattvopaplavasi $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Ha. [REVIEW] Journal of Indian Philosophy 11 (2).score: 15.0
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  48. Morteza Moniri & Mojtaba Moniri (2002). Some Weak Fragments of HA and Certain Closure Properties. Journal of Symbolic Logic 67 (1):91-103.score: 15.0
    We show that Intuitionistic Open Induction iop is not closed under the rule DNS(∃ - 1 ). This is established by constructing a Kripke model of iop + $\neg L_y(2y > x)$ , where $L_y(2y > x)$ is universally quantified on x. On the other hand, we prove that iop is equivalent with the intuitionistic theory axiomatized by PA - plus the scheme of weak ¬¬LNP for open formulas, where universal quantification on the parameters precedes double negation. We also show (...)
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  49. Yaakov Elman (1994). The History of Gentile Wisdom According to R. Zadok Ha-Kohen of Lublin. Journal of Jewish Thought and Philosophy 3 (1):153-187.score: 15.0
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  50. Alastair Hamilton (2013). The Reformation and Robert Barnes: History, Theology and Polemic in Early Modern England. By Korey D. Maas. Pp. Xii, 250, Woodbridge, The Boydell Press, 2010, £60.00. The Reception of Continental Reformation in Britain. Edited by Polly Ha and Patrick Collinson . Pp. Xxxvii, 250, Oxford University Press, 2010, £50.00. [REVIEW] Heythrop Journal 54 (3):482-483.score: 15.0
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