Search results for 'Vijay Saraswat' (try it on Scholar)

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  1. Mary Dalrymple, John Lamping, Fernando Pereira & Vijay Saraswat (1997). Quantifiers, Anaphora, and Intensionality. Journal of Logic, Language and Information 6 (3):219-273.score: 240.0
    The relationship between Lexical-Functional Grammar (LFG) functional structures (f-structures) for sentences and their semanticinterpretations can be formalized in linear logic in a way thatcorrectly explains the observed interactions between quantifier scopeambiguity, bound anaphora and intensionality.Our linear-logic formalization of the compositional properties ofquantifying expressions in natural language obviates the need forspecial mechanisms, such as Cooper storage, in representing thescoping possibilities of quantifying expressions. Instead, thesemantic contribution of a quantifier is recorded as a linear-logicformula whose use in a proof will establish the (...)
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  2. Satya Prakash Saraswat & Christine B. Williams (2002). Charity Begins at Home. Acm Sigcas Computers and Society 32 (1):4.score: 30.0
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  3. Satya Swarup Saraswat (1989). The Philosophy of the Ethical Religion of the Viṣṇu Purāṇa. Indological Book House.score: 30.0
     
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  4. Sasha Ross (2012). The Prescience of the Untimely: A Review of Arab Spring, Libyan Winter by Vijay Prashad. [REVIEW] Continent 2 (3):218-223.score: 18.0
    continent. 2.3 (2012): 218–223 Vijay Prashad. Arab Spring, Libyan Winter . Oakland: AK Press. 2012. 271pp, pbk. $14.95 ISBN-13: 978-1849351126. Nearly a decade ago, I sat in a class entitled, quite simply, “Corporations,” taught by Vijay Prashad at Trinity College. Over the course of the semester, I was amazed at the extent of Prashad’s knowledge, and the complexity and erudition of his style. He has since authored a number of classic books that have gained recognition throughout the world. (...)
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  5. E. J. Kenney (1982). Vijay Chadha (Ed.): Mosaic. Journal of the Comparative Study of International Literature, Art and Ideas. (Vol. 12, No. 2: Special Issue on the Writings of Publius Ovidius Naso.) Pp. 248. New Delhi: Mosaic Publications, 1981. $20. [REVIEW] The Classical Review 32 (02):276-.score: 15.0
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  6. Modhurima DasGupta (2002). Vijay Prashad, South Asian American Karma, and the Model Minority Myth Dismantled. Clr James Journal 9 (1):231-238.score: 15.0
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  7. Dennis Kurzon (2010). Anne Wagner and Vijay K. Bhatia (Eds): Diversity and Tolerance in Socio-Legal Contexts: Explorations in the Semiotics of Law. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (4):525-529.score: 15.0
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  8. Sarah Marusek (2013). Vijay K. Bhatia, Christoph A. Hafner, Lindsay Miller, and Anne Wagner (Eds): Diverse Discursive Contextualizations of Audience, Place, and Power in Legal Communication. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (3):711-714.score: 15.0
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  9. Colin D. Robertson (2010). Vijay K. Bhatia, Christopher N. Candlin and Paola Evangelisti Allori (Eds.): Language, Culture and the Law: The Formulation of Legal Concepts Across Systems and Cultures, Volume 64, Linguistic Insights. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (4):509-514.score: 15.0
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  10. Vijay Iyer (2004). Improvisation, Temporality and Embodied Experience. Journal of Consciousness Studies 11 (3-4):159-173.score: 3.0
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  11. Vijay Boyapati, 43. “Why Credit Deflation Is More Likely Than Mass Inflation: An Austrian Overview of the Inflation Versus Deflation Debate”.score: 3.0
    This article provides an Austrian overview of the inflation versus deflation debate which has captured the attention of the economics profession in the years following the US housing bust. Much of the Austrian analysis of this debate has focused on the massive expansion of the Federal Reserve’s balance sheet and attendant [...].
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  12. Vijay Mascarenhas (2002). Descartes' Cosmological and Ontological Proofs of God's Existence: A Refutation of Skepticism? Philosophical Investigations 25 (2):190–200.score: 3.0
  13. Chandra Sripada, Richard Gonzalez, Daniel Kessler, Eric Laber, Sara Konrath & Vijay Nair, A Reply to Rose, Livengood, Sytsma, and Machery.score: 3.0
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  14. Vijay Mascarenhas (2010). God and the Good in Aristotle's Nicomachean Ethics. Epoché: A Journal for the History of Philosophy 15 (1):35-59.score: 3.0
    By examining the systematic integration of theology, ethics, and teleology in Aristotle’s Nicomachean Ethics, I address four key interpretational aporiai: the apparently illogicality of the opening lines, the apparent contradiction between practical virtue and contemplation being the highest good, the “dominant” v. “inclusivist” views of eudaimonia, and the immanence v. transcendence of God. I show how proper attention to the link between Aristotle’s conception of the Good as “that at which all things aim” and God as the prime unmoved mover, (...)
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  15. Jacob Brower & Vijay Mahajan (2013). Driven to Be Good: A Stakeholder Theory Perspective on the Drivers of Corporate Social Performance. [REVIEW] Journal of Business Ethics 117 (2):313-331.score: 3.0
    Despite growing evidence of the benefits to a firm of improving corporate social performance (CSP), many firms vary significantly in terms of their CSP activities. This research investigates how the characteristics of the stakeholder landscape influence a firm’s CSP breadth. Using stakeholder theory, we specifically propose that several factors increase the salience and impact of stakeholders’ demands on the firm and that, in response to these factors, a firm’s CSP will have greater breadth. A firm’s CSP breadth is operationalized as (...)
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  16. Vijay Devadas & Brett Nicholls (2002). Postcolonial Interventions: Gayatri Spivak, Three Wise Men and the Native Informant. Critical Horizons 3 (1):73-101.score: 3.0
    This article responds to Terry Eagleton's claim that Spivak's latest book, A Critique of Postcolonial Reason, works against the intent of postcolonial criticism. Reading the work as a search for a just representational strategy, we explore the implications of Spivak's engagement with philosophy - Kant, Hegel, and Marx. As a disciplinary machine, philosophy produces Western subjects who are engendered by simultaneously including and excluding the other. Working through this production of the double location of the 'other' we suggest that systematic (...)
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  17. Vidya Bhushan Gupta & Debjani Mukherjee (2010). Conflicting Beliefs. Hastings Center Report 40 (4):14-15.score: 3.0
    Vijay is a forty-eight-year-old man with profound mental retardation and cerebral palsy. He uses a wheelchair, cannot speak or eat by mouth, and requires constant care. He lived in a group home for twenty-eight years. During the last year, Vijay has required two visits to the emergency room on average per month and has been hospitalized for two hundred days in total. These hospitalizations are the result of a number of painful and dangerous complications related to the gastrostomy (...)
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  18. Vijay Balasubramanian (2013). What We Don't Know About Time. Foundations of Physics 43 (1):101-114.score: 3.0
    String theory has transformed our understanding of geometry, topology and space-time. Thus, for this special issue of Foundations of Physics commemorating “Forty Years of String Theory”, it seems appropriate to step back and ask what we do not understand. As I will discuss, time remains the least understood concept in physical theory. While we have made significant progress in understanding space, our understanding of time has not progressed much beyond the level of a century ago when Einstein introduced the idea (...)
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  19. Francis X. Clooney, Gail Hinich Sutherland, Lou Ratté, Francis X. Clooney, Carl Olson, Constantina Rhodes Bailly, Alex Wayman, Herman Tull, Sheila McDonough, Robert Zydenbos, Cynthia Ann Humes, Sarah Caldwell, Deepak Sharma, Robin Rinehart, Robert N. Minor, Frank J. Korom, Janice D. Willis, Peter Flügel, Vijay Prashad, Muhammad Usman Erdosy, Muhammad Usman Erdosy, Antony Copley, Steve Derné, Swarna Rajagopalan, Gavin Flood, Rebecca J. Manring, Michael York, David Gordon White, John Grimes, Melissa Kerin, Steven J. Rosen, Anna B. Bigelow, Carl Olson & Will Sweetman (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (3):596-643.score: 3.0
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  20. Aditi Bhatia & Vijay K. Bhatia (2011). Discursive Illusions in Legislative Discourse: A Socio-Pragmatic Study. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (1):1-19.score: 3.0
    This paper takes the position that interpretations of legal discourse are invariably taken in the context of socio-pragmatic realities to which a particular instance of discourse applies. What makes this process even more complicated is the fact that social realities themselves are often negotiated within the mould of one’s subjective conceptualisations of reality. Institutions and organisations, including people in power, often represent socio-political realities from an ideologically fuelled perspective, engendering many ‘illusory’ categories often a result of contested versions of reality. (...)
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  21. Vijay Bhatia, Christoph Hafner & Lindsay Miller (2011). Transparency, Control and Power in Legal Semiotics: Contexts and Issues. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (2):143-146.score: 3.0
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  22. Laura Martínez Escudero (2012). Balancing Asymmetries in Domain Name Arbitration Practices. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (3):297-316.score: 3.0
    As an alternative dispute resolution procedure, Domain Name Arbitration addresses not only contentions regarding the ownership of web pages, but also infringements of the Intellectual Property law such as cyber squatting or Internet piracy. In this spirit, panelists of the World Intellectual Property Organization enact law in accordance with what the involved parties provide them as burden of proof. Following this line of thought, we can assume that one party may remain unrepresented when it is not able to accomplish legal (...)
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  23. Saim Kashmiri & Vijay Mahajan (forthcoming). A Rose by Any Other Name: Are Family Firms Named After Their Founding Families Rewarded More for Their New Product Introductions? Journal of Business Ethics.score: 3.0
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  24. Rashmi Kumar, Vijay Jaiswal, Sandeep Tripathi, Akshay Kumar & M. Z. Idris (2007). Inequity in Health Care Delivery in India: The Problem of Rural Medical Practitioners. [REVIEW] Health Care Analysis 15 (3):223-233.score: 3.0
    A considerable section of the population in India accesses the services of individual private medical practitioners (PMPs) for primary level care. In rural areas, these providers include MBBS doctors, practitioners of alternative systems of medicine, herbalists, indigenous and folk practitioners, compounders and others. This paper describes the profile, knowledge and some practices of the rural doctor in India and then discusses the reasons for lack of equity in health care access in rural areas and possible solutions to the problem.
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  25. Vijay Mascarenhas (1998). Consciousness, Representation, Thought and Extension: An Interpretation of Monistic Parallelism in the Philosophy of Baruch Spinoza. Studia Spinozana: An International and Interdisciplinary Series 14:92-110.score: 3.0
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  26. Nasanin Siavoshi & Natasha Vijay Munshi (2007). Exploring the Influence of Religion and Cultural Values on the Evolution and Management of Firm-Stakeholder Ties. Proceedings of the International Association for Business and Society 18:482-487.score: 3.0
    The aim of this paper is to explore the roles of religion and culture in how firm-stakeholder relationships evolve and are managed. It uses an ‘embeddedness’ framework (Granovetter, 1983; Uzzi, 1997, 2003) as its theoretical frame of reference to study how and why culture and religion can influence the varying types of ties that constitute firmstakeholder relationships.
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  27. J. V. S. Srinivas, P. Vijay Kumar & P. Premchand (2012). Hand Written Digit Recognition Using Elman Neural Network on Master-Slave Architecture. In Zdravko Radman (ed.), The Hand. Mit Press.score: 3.0
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  28. Rolf Backofen, James Rogers & K. Vijay-Shanker (1995). A First-Order Axiomatization of the Theory of Finite Trees. Journal of Logic, Language and Information 4 (1):5-39.score: 3.0
    We provide first-order axioms for the theories of finite trees with bounded branching and finite trees with arbitrary (finite) branching. The signature is chosen to express, in a natural way, those properties of trees most relevant to linguistic theories. These axioms provide a foundation for results in linguistics that are based on reasoning formally about such properties. We include some observations on the expressive power of these theories relative to traditional language complexity classes.
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  29. Vijay K. Bhatia (1996). Methodological Issues in Genre Analysis. Hermes 16:39-60.score: 3.0
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  30. Anil K. Gupta & Vijay Govindarajan (2006). Knowledge Management's Social Dimension: Lessons From Nucor Steel. In Laurence Prusak & Eric Matson (eds.), Knowledge Management and Organizational Learning: A Reader. Oup Oxford.score: 3.0
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  31. Vijay Mascarenhas (2001). Hume's Recantation Revisited. Hume Studies 27 (2):279-300.score: 3.0
  32. Natasha Vijay Munshi (2004). Conversations on Business Citizenship. Business and Society Review 109 (1):89-93.score: 3.0
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  33. Reginald P. Sequeira, Khalid A. Jassim Al Khaja, Awatif H. H. Damanhori & Vijay S. Mathur (2003). Physician Gender and Antihypertensive Prescription Pattern in Primary Care. Journal of Evaluation in Clinical Practice 9 (4):409-415.score: 3.0
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  34. Reginald P. Sequeira, Khalid A. Jassim, Awatif H. H. Damanhori & Vijay S. Mathur (2002). Prescribing Pattern of Antihypertensive Drugs by Family Physicians and General Practitioners in the Primary Care Setting in Bahrain. Journal of Evaluation in Clinical Practice 8 (4):407-414.score: 3.0
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  35. Vijay K. Bhatia & Christopher N. Candlin (2004). Analysing Arbitration Laws Across Legal Systems. Hermes 32:13-43.score: 3.0
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  36. Vijay K. Bhatia (1994). Cognitive Structuring in Legislative Provisions. In John Gibbons (ed.), Language and the Law. Longman. 136--155.score: 3.0
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  37. Vijay K. Bhatia (1997). Genre Analysis Today. Revue Belge de Philologie Et D'Histoire 75 (3):629-652.score: 3.0
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  38. Vijay Bhuvanbhanusuri (1989). The Essentials of Bhagavān Mahāvīr's Philosophy: Gaṇdharavāda: A Treatise on the Question and Answers Between Eleven Brahim Scholars and Mahāvīr Bhagavān Relating to the Soul, Karmas, Panch Bhuta, Heaven, Hell, and Salvation. Motilal Banarsidass Publishers.score: 3.0
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  39. Mrinmoy Chakrabarty, Vijay Thawani & Pinki Devi (2012). Transparent Communication in High Risk Infections: A Bioethical Perspective. Asian Bioethics Review 4 (2):143-149.score: 3.0
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  40. Edith R. Dempster & Vijay Reddy (2007). Item Readability and Science Achievement in TIMSS 2003 in South Africa. Science Education 91 (6):906-925.score: 3.0
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  41. Vijay Hassin (1978). The Modern Yoga Handbook: A Complete Guide to Making the Spiritual and Physical Disciplines of Yoga Work in Your Life. Dolphin Books.score: 3.0
     
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  42. Vijay Kaushik & Darryl Macer (forthcoming). Bioethical Reasoning in Russia. D. Macer, Bioethics for the People by the People.score: 3.0
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  43. Vijay M. Kumbhar (2011). E-Banking and its Impact on Customer Satisfaction: A Case Study of Public and Private Sector Banks in Satara City. Ethos 4 (1).score: 3.0
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  44. M. S. Vijay Kumar (2012). The New Landscape for the Innovative Transformation of Education. Social Research: An International Quarterly 79 (3):619-630.score: 3.0
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  45. Vijay Mascarenhas (2002). Intentionality, Causality, and Self-Consciousness: Implications for the Naturalization of Consciousness. Metaphysica 3 (2):83-96.score: 3.0
  46. Vijay Mishra (2012). Salman Rushdie, Aesthetics and Bollywood Popular Culture. Thesis Eleven 113 (1):112-128.score: 3.0
    This essay deals with the manner in which Salman Rushdie’s works engage with the heterogeneous logics of ethics and aesthetics. Drawing upon the work of Jacques Rancière it is argued that Rushdie neutralizes the two by introducing what Rancière calls a dissensus in the ethical-aesthetic hierarchy. The dissensus works on a principle of ‘excess’ so that within the domain of aesthetics the ethical is pushed to its limits. The order of desire (aesthetics) and the order of knowledge (ethics) are no (...)
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  47. Natasha Vijay Munshi (2005). 'Making Sense' of Collective Stakeholder Action at the Industry Level. Proceedings of the International Association for Business and Society 16:333-336.score: 3.0
    This paper explores industry-level, collective stakeholder action. It argues that when industry stakeholders perceive change to be radically in conflict with their shared beliefs, this motivates them to act collectively at the industry level. The introduction of Cardhu pure malt in the Scotch whisky industry is used here as an illustrative example.
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  48. Biju Negi, Reetu Sogani & Vijay Kumar Pandey (2010). Climate Change and Women's Voices From India. In Irene Dankelman (ed.), Gender and Climate Change: An Introduction. Earthscan.score: 3.0
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  49. Vijay Pandya (1997). Refutation of the Jaina Darsana by Sahkaracarya with Special Reference to Syadvada in the Brahmasutrasahkarabhasya. In V. N. Jha (ed.), Jaina Logic and Epistemology. Sri Sadguru Publications. 209--137.score: 3.0
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  50. Khalid A. J. Al Khaja PhD, Reginald P. Sequeira PhD, Vijay S. Mathur Md D. Phil Fams, Awatif H. H. Damanhori MBBCh & Abdul Wahab M. Abdul Wahab Frcs (2002). Family Physicians' and General Practitioners' Approaches to Drug Management of Diabetic Hypertension in Primary Care. Journal of Evaluation in Clinical Practice 8 (1):19-30.score: 3.0
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