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Profile: Vincent Blok
Profile: Vincent Blok (Wageningen University, Radboud University Nijmegen)
  1. Vincent Blok (2014). Reconnecting with Nature in the Age of Technology. Environmental Philosophy 11 (2):307-332.
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  2. Vincent Blok (2014). The Metaphysics of Collaboration: Identity, Unity and Difference in Cross-Sector Partnerships for Sustainable Development. Philosophy of Management 13 (2):53-74.
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  3. Vincent Blok (2013). &Quot;massive Voluntarism" or Heidegger's Confrontation with the Will. Studie Phaenomenologica 13 (1):449-465.
    One of the controversial issues in the development of Heidegger’s thought is the problem of the will. Th e communis opinio is that Heidegger embraced the concept of the will in a non-critical manner at the beginning of the thirties and , in particular, he employed it in his political speeches of 1933–1934. Jacques Derrida for instance speaks about a “massive voluntarism” in relation to Heidegger’s thought in this period. Also Brett Davis discerns a period of “existential voluntarism” in 1930–1934, (...)
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  4. Vincent Blok (2013). 'Massive Voluntarism' or Heidegger's Confrontation with the Will. Studie Phaenomenologica 13 (1):449-465.
    One of the controversial issues in the development of Heidegger’s thought is the problem of the will. Th e communis opinio is that Heidegger embraced the concept of the will in a non-critical manner at the beginning of the thirties and , in particular, he employed it in his political speeches of 1933–1934. Jacques Derrida for instance speaks about a “massive voluntarism” in relation to Heidegger’s thought in this period. Also Brett Davis discerns a period of “existential voluntarism” in 1930–1934, (...)
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  5. Vincent Blok (2013). The Power of Speech Acts: Reflections on a Performative Concept of Ethical Oaths in Economics and Business. Review of Social Economy 71 (2):187-208.
    Ethical oaths for bankers, economists and managers are increasingly seen as successful instruments to ensure more responsible behaviour. In this article, we reflect on the nature of ethical oaths. Based on John Austin's speech act theory and the work of Emmanuel Levinas, we introduce a performative concept of ethical oaths that is characterised by (1) the existential self-performative of the one I want to be, which is (2) demanded by the public context. Because ethical oaths are (3) structurally threatened by (...)
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  6. Vincent Blok (2013). Towards the Rehabilitation of the Will in Contemporary Philosophy. Journal of the British Society for Phenomenology 44 (3):286-301.
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  7. Johan Siebers, Tino Meitz, Bart Vandenabeele, Vincenzo Romania & Vincent Blok (2013). Media Processes. Empedocles 3.
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  8. Vincent Blok (2012). Naming Being – or the Philosophical Content of Heidegger’s National Socialism. Heidegger Studies 28:101-122.
    This contribution discusses the philosophical meaning of the Martin Heidegger’s Rectoral address. First of all, Heidegger’s philosophical basic experience is sketched as the background of his Rectoral address; the being-historical concept of “Anfang”. Then, the philosophical question of the Rectoral address is discussed. It is shown, that Die Selbstbehauptung der deutschen Universität is asking for the identity of human being there (Dasein) in connection with the question about dem Eigenen (the Germans) and dem Fremden (the Greeks). This opposition structuralizes the (...)
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  9. Johan Siebers, Tino Meitz, Bart Vandenabeele, Vincenzo Romania, Vivienne Boon & Vincent Blok (2012). Interpersonal Communication. Empedocles: European Journal for the Philosophy of Communication 3.
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  10. Johan Siebers, Tino Meitz, Bart Vandenabeele, Vincenzo Romania, Vivienne Boon & Vincent Blok (2012). Literature as Communication. Empedocles: European Journal for the Philosophy of Communication 2.
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  11. Vincent Blok (2011). An Indication of Being – Reflections on Heidegger’s Engagement with Ernst Jünger. Journal of the British Society for Phenomenology 42 (2):194-208.
    In the thirties, Martin Heidegger was heavily involved with the work of Ernst Jünger (1895-1998). He says that he is indebted to Jünger for the ‘enduring stimulus’ provided by his descriptions. The question is: what exactly could this enduring stimulus be? Several interpreters have examined this question, but the recent publication of lectures and annotations of the thirties allow us to follow Heidegger’s confrontation with Jünger more precisely. -/- According to Heidegger, the main theme of his philosophical thinking in the (...)
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  12. Vincent Blok (2011). Der „Religiöse“ Charakter von Heideggers Philosophischer Methode. Studia Phaenomenologica 11 (1):285-307.
    The question addressed in this article is to what extent a destructed concept of religion can be said to characterize the philosophical method of Martin Heidegger. In order to approach this question, we first characterize his method as “Vollzug der Fraglichkeit”: philosophy in its deepest sense does not mean to give answers to questions but to ask questions. According to Heidegger, the execution of questioning consists in the “transforming repetition” of the leading question (Leitfrage) of philosophy in order to ask (...)
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  13. Vincent Blok (2011). Establishing the Truth. Heidegger Studies 27:101-118.
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  14. Vincent Blok (2010). De Andere Anfang van de Filosofie. Kritische Kanttekeningen Bij Heideggers Filosofische Methode. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 102 (4).
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  15. Vincent Blok (2010). Heidegger and National Socialism or the Question of Philosophical Empiricism. Studia Phaenomenologica 10:273-292.
     
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  16. Vincent Blok (2010). Heidegger und der Nationalsozialismus oder die Frage nach dem philosophischen Empirismus. Studia Phaenomenologica 10:273-292.
    This contribution discusses the philosophical meaning of Martin Heidegger’s Rectoral address. Firstly, Heidegger’s philosophical basic experience (Grunderfahrung) is sketched as providing the background of his Rectoral address: the being-historical concept of beginning (Anfang). Next, the philosophical question of the Rectoral address is discussed. It is shown that Die Selbstbehauptung der deutschen Universität is inquiring into the identity of human being (Dasein) in connection with the question about das Eigene (the Germans) and das Fremde (the Greeks). This opposition structures the confrontation (...)
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  17. Vincent Blok (2009). Communication or Confrontation – Heidegger and Philosophical Method. Empedocles 1 (1):43-57.
  18. Vincent Blok (2008). Nietzsche as End and Transition-Heidegger's Confrontation with Nietzsche in the Thirties. Tijdschrift Voor Filosofie 70 (4):763-786.
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  19. Vincent Blok (2008). Nietzsche Als Einde En Als Overgang. Heideggers Confrontatie Met Nietzsche in de Dertiger Jaren. Tijdschrift Voor Filosofie 70 (4):763.
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  20. Vincent Blok (2005). Rondom de Vloedlijn: Filosofie En Kunst in Het Machinale Tijdperk: Een Confrontatie Tussen Heidegger En Jünger. Aspekt.
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