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  1. Pamela Sue Anderson, Mikael Stenmark, Vincent Brümmer, Arie L. Molendijk & Marcel Sarot (forthcoming). A Case for a Feminist Philosophy of Religion: Transforming Philosophy's Imagery and Myths'. Ars Disputandi: The Online Journal in Philosophy of Religion (September 2000).
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  2. Vincent Brümmer (2010). Dawkins' Religion. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 52 (2):177-192.
    Richard Dawkins is one of the most passionate contemporary defenders of atheism. His rejection of religious faith is based on the assumption that religion is an explanatory theory that has been made obsolete by the results of scientific enquiry. The first section of this paper explains how on this view faith is reduced to religious belief which in turn is judged and rejected in the light of the epistemic criteria of science. The second section argues that faith is primarily a (...)
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  3. J. Glenn Friesen, Eberhard Herrmann, Robert Francis Allen, Vincent Brümmer, Benjamin Murphy, Lance Ashdown, S. Mark Heim, Niels Henrik Gregersen, Nick Trakakis & Dirk-Martin Grube (2003). The Mystical Dooyeweerd. Ars Disputandi 3.
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  4. Vincent Brümmer (2002). On Three Ways to Justify Religious Beliefs. Ars Disputandi. The Online Journal for Philosophy of Religion. Available: Www. Arsdisputandi. Org/. Accessed January 12:2009.
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  5. Vincent Brümmer (1999). How Rational is Rational Theology? A Reply to Mikael Stenmark. Religious Studies 35 (1):89-97.
    In this response to Stenmark's critique of my views on rational theology, I concentrate on his distinction between the epistemic and the practical goals of religion and between descriptive and normative rational theology. With regard to the first distinction, I grant that truth claims play an essential role in religious belief and that it is indeed the task of philosophy of religion to decide on the meaning and rationality of such claims. I argue, however, that since such claims are internally (...)
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  6. Vincent Brümmer (1999). Wittgenstein and the Anselmian Project. Bijdragen 60 (4):436-455.
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  7. Vincent Brümmer (1996). Religious Belief and Personal Identity. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 38 (2):155-165.
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  8. Vincent Brümmer (1995). On Not Confusing Necessity with Compulsion: A Reply to Paul Helm. Religious Studies 31 (1):105 - 109.
    This paper responds to Helm's rebuttal of Brümmer's account of Bernard and Calvin in "Religious Studies" 30, 4. It contends that Helm confuses indeterminism with nondeterminism and that a clear distinction between freedom from necessity and freedom from compulsion must be drawn. Contra Helm, there is still a contradiction between Calvin's defence of freedom from compulsion and his account of the perseverance of God's grace.
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  9. Vincent Brümmer (1993). The Model of Love: A Study in Philosophical Theology. Cambridge University Press.
    Religious believers understand the meaning of their lives and of the world in terms of the way these are related to God. How, Vincent BrU;mmer asks, does the model of love apply to this relationship? He shows that most views on love take it to be an attitude rather than a relationship: exclusive attention (Ortega y Gasset), ecstatic union (nuptial mysticism), passionate suffering (courtly love), need-love (Plato, Augustine) and gift-love (Nygren). In discussing the issues, BrU;mmer inquires what role these attitudes (...)
     
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  10. Vincent Brümmer (1992). Atonement and Reconciliation. Religious Studies 28 (4):435 - 452.
    Atonement (at-one-ment) means reconciliation, i.e. restoration of a broken relationship with God. The nature of this reconciliation depends on the kind of relationship which has to be restored, and the variety of theories of atonement in Christian theology derive from the variety of conceptual models on terms of which this relationship has usually been interpreted in the Christian tradition. In this paper three basic relation models are analyzed and their implications for the theory of atonement are traced.
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  11. Vincent Brümmer (1992). Farrer, Wiles and the Causal Joint. Modern Theology 8 (1):1-14.
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  12. Vincent Brümmer (1992). Speaking of a Personal God: An Essay in Philosophical Theology. Cambridge University Press.
    This short work shows how systematic theology is itself a philosophical enterprise. After analyzing the nature of philosophical enquiry and its relation to systematic theology, and after explaining how theology requires that we talk about God, Vincent BrU;mmer illustrates how philosophical analysis can help in dealing with various conceptual problems involved in the fundamental Christian claim that God is a personal being with whom we may live in a personal relationship.
     
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  13. Vincent Brümmer (1991). God and the Union of Love. Bijdragen 52 (3):254-272.
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  14. Vincent Brümmer (1991). Philosophy, Theology and the Reading of Texts. Religious Studies 27 (4):451 - 462.
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  15. Vincent Brümmer (1990). Olof Franck. The Criteriologic Problem. A Critical Study with Special Reference to Theories Presented by Antony Flew, D. Z. Phillips, John Hick, Basil Mitchell, Anders Jeffner and Hans Hof. Pp. 287. (Stockholm: Almqvist & Wiksell International, 1988.) S.Kr. 162. [REVIEW] Religious Studies 26 (4):543.
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  16. Vincent Brümmer (1990). Philosophical Theology as Conceptual Recollection. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 32 (1).
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  17. Vincent Brümmer (1989). Robert Brown. Analysing Love. Pp. 133. (Cambridge: Cambridge University Press, 1987.) £ 19.50. Religious Studies 25 (3):407.
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  18. Vincent Brümmer (1989). Zijn Theodicee-Argumenten Overtuigend? Wijsgerig Perspectief 30 (3):67-71.
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  19. Vincent Brümmer (1987). James E. Tomberlin and Peter van Inwagen (Eds.). Alvin Plantinga. Pp. 420. (Dordrecht: Boston & Lancaster: D. Reidel Publishing Company. 1985.) No Price Given. [REVIEW] Religious Studies 23 (4):560.
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  20. Vincent Brümmer (1987). Moral Sensitivity and the Free Will Defence. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 29 (1-3):86-100.
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  21. Vincent Brümmer (1986). Eberhard Herrmann. Erkenntnisansprüche. Eine Orienterende Erkenntnistheoretische Untersuchung Über Fragen Zum Verhältnis Zwischen Religion and Wissenschaft. Pp. 127. (Malmö: CWK Gleerup, 1984.) Paper. [REVIEW] Religious Studies 22 (1):161-162.
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  22. Vincent Brümmer (1985). Kai Nielsen. An Introduction to the Philosophy of Religion. Pp. 218. (London: Macmillan Press, 1982.) £14.00. [REVIEW] Religious Studies 21 (1):118-120.
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  23. Vincent Brummer (1985). Thomas F. Tracy. God, Action and Embodiment. Pp. Xix + 184. (Paternoster Press, 1984.) £10.60. [REVIEW] Religious Studies 21 (4):603-605.
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