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Profile: Vincent Colapietro (Pennsylvania State University)
  1. William T. Harris, Vincent Colapietro, Lewis S. Ford, Michael Forest, Rajesh Sampath, Sandra B. Rosenthal, Bruce Wilshire & Julien S. Murphy (2002). Editorial Announcement on the Speculative V. Journal of Speculative Philosophy 16 (4).
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  2.  8
    Vincent Colapietro (2015). The Pragmatic Significance of “Lost Causes”: Reflections on Josiah Royce in Light of William James and Edward Said. Transactions of the Charles S. Peirce Society 51 (3):277.
    Loyalty to lost causes is not only a possible thing, but one of the most potent influences of human historyThe aim of this paper is to probe a critical aspect of human displacement, especially in the metaphorical sense of being thrust by disillusionment from the sustaining matrix of a hopeful cause.2 But displacement in the metaphorical sense is often tied to it in the straightforward literal sense.3 One’s place in the world is usurped because one’s home is expropriated or because (...)
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  3. Vincent Michael Colapietro (2002). Love and Death--And Other Somatic Transactions. Hypatia 17 (4):163-172.
    : This paper both elaborates and interrogates the transactional model of human experience at the center of Shannon W. Sullivan's Living Across and Through Skins. In particular, it highlights the need (especially given her concerns and commitments) to supplement her account with a psychoanalytic reading of our gendered subjectivities. Moreover, it stresses the necessity to focus on such humanly important—and irreducibly somatic—phenomena as grief and eros.
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  4.  56
    Vincent Michael Colapietro (2007). C. S. Peirce's Rhetorical Turn. Transactions of the Charles S. Peirce Society 43 (1):16-52.
    : While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic (speculative rhetoric) to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of his theory of signs is, at once, its potentially most fruitful and important. The author of this paper (...)
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  5.  2
    Vincent M. Colapietro (1988). Peirce's Approach to the Self: A Semiotic Perspective on Human Subjectivity. State University of New York Press.
    Based on a careful study of his unpublished manuscripts as well as his published work, this book explores Peirce's general theory of signs and the way in which Peirce himself used this theory to understand subjectivity.
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  6.  11
    Vincent M. Colapietro (2014). "Saying," Sounding, and Voicing - Peircean Musings on Musical Understanding. Semiotics:491-499.
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  7.  50
    Vincent Colapietro (2009). Habit, Competence, and Purpose: How to Make the Grades of Clarity Clearer. Transactions of the Charles S. Peirce Society 45 (3):pp. 348-377.
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  8.  3
    Vincent Colapietro (2005). Cultivating the Arts of Inquiry, Interpretation, and Criticism: A Peircean Approach to Our Educational Practices. Studies in Philosophy and Education 24 (3-4):337-366.
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  9. Vincent M. Colapietro (1990). The Vanishing Subject of Contemporary Discourse: A Pragmatic Response. Journal of Philosophy 87 (11):644-655.
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  10.  8
    Vincent Colapietro (2001). A Lantern for the Feet of Inquirers: The Heuristic Function of the Peircean Categories. Semiotica 2001 (136).
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  11. Vincent Colapietro (2005). Conjectures Concerning an Uncertain Faculty Claimed for Humans. Semiotica 2005 (153 - 1/4):413-430.
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  12.  59
    Vincent Colapietro (2012). Intellectual Passions, Heuristic Virtues, and Shared Practices. Tradition and Discovery 38 (3):51-66.
    The central preoccupation of Peirce and Polanyi was to undertake an inquiry into inquiry, one in which the defining features of our heuristic practices stood out in bold relief. But both thinkers were also concerned to bring into sharp focus the deep affinities between our theoretical pursuits and other shared practices. They were in effect sketching a portrait of the responsible inquirer and, by implication, that of the responsible agent more generally. This essay is, in structure, a series of études (...)
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  13.  2
    Vincent Colapietro (2016). The Pragmatic Significance of "Lost Causes": Reflections on Josiah Royce in Light of William James and Edward Said. Transactions of the Charles S. Peirce Society 51 (3):277-299.
    Loyalty to lost causes is not only a possible thing, but one of the most potent influences of human historyThe aim of this paper is to probe a critical aspect of human displacement, especially in the metaphorical sense of being thrust by disillusionment from the sustaining matrix of a hopeful cause.2 But displacement in the metaphorical sense is often tied to it in the straightforward literal sense.3 One’s place in the world is usurped because one’s home is expropriated or because (...)
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  14.  55
    Vincent Michael Colapietro (2006). Toward a Pragmatic Conception of Practical Identity. Transactions of the Charles S. Peirce Society 42 (2):173-205.
    : The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant (especially as reconstructed by Christine Korsgaard), that the practical identity of the self-critical agent who undertakes a Critic of reason (as Peirce insisted upon translating this expression) needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. (...)
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  15.  5
    Vincent Michael Colapietro (2006). Toward a Pragmatic Conception of Practical Identity. Transactions of the Charles S. Peirce Society 42 (2):173-205.
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  16.  5
    Vincent Colapietro (2015). The Given, the Taken and the Inviolable. A Pragmatist Reconstruction of an Inhereted «Myth». Nóema 6.
    Relazione presentata al Seminario di Filosofia Teoretica nella primavera 2015.Given the topic of the given, it would be all too easy to become entangled in highly technical disputes about Wilfrid Sellars, John McDowell, and other authors regarding how to interpret and, then, assess, their critiques of “myth of the given.” Though I am dubious whether we could within the limits of this articlemove toward resolving any of these questions, such an engagement might nonetheless prove profitable. It would also likely prove (...)
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  17.  93
    Vincent Colapietro (1998). American Evasions of Foucault. Southern Journal of Philosophy 36 (3):329-351.
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  18. Vincent Michael Colapietro, Thomas M. Olshewsky & Charles S. Peirce Sesquicentennial International Congress (1996). Peirce's Doctrine of Signs Theory, Applications, and Connections.
     
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  19.  15
    Vincent Colapietro (1992). Reply to Anderson. International Philosophical Quarterly 32 (3):377-384.
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  20.  10
    Vincent Colapietro (1989). The Necessity of Pragmatism. Newsletter of the Society for the Advancement of American Philosophy 17 (54):5-8.
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  21.  15
    Vincent M. Colapietro (1991). The Critical Appropriation Of Our Intellectual Tradition. Tradition and Discovery 17 (1-2):31-45.
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  22.  12
    Vincent Colapietro (1995). W. M. Urban. Semiotics:146-159.
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  23.  8
    Vincent M. Colapietro (1987). Toward a More Comprehensive Conception of Human Reason. International Philosophical Quarterly 27 (3):281-298.
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  24.  94
    Vincent Michael Colapietro (2000). The Speculative Reconsidered. Journal of Speculative Philosophy 14 (1):7-16.
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  25.  8
    Vincent Colapietro (2000). Woolf on Words. Semiotics:108-116.
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  26.  4
    Vincent Colapietro (2002). The Seduction of Linguistics and Other Signs of Eros. Semiotica 2002 (142).
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  27.  40
    Vincent Colapietro (2009). Acknowledgment, Responsibility, and Innovation. Tradition and Discovery 36 (1):38-41.
    This response affirms the content of the previous two articles but is focused on highlighting some features of Polanyi’s and Langer’s philosophies they do not emphasize. The rise of knowledge and trajectory of meaning Polanyi and Langer describe may be seen as incorporating a complex, innovative process of acknowledgment – of tradition, social norms, previous experience, and personal commitments of which one may not even be aware – for which one is responsible.
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  28.  68
    Vincent Colapietro (2009). A Poet's Philosopher. Transactions of the Charles S. Peirce Society 45 (4):pp. 551-578.
    George Santayana was not only a poet but also a philosopher whose style, concerns, and even positions drew in his own time and continues to draw in ours the attention of poets and, more broadly, literary authors. He was, in short, a poet's philosopher. In so characterizing Santayana, however, there is no slight of his strictly philosophical achievement. The philosophical finesse with which he treated complex topics is, indeed, nowhere more evident than in his rigorous analysis of poetic utterance. The (...)
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  29.  21
    Vincent Colapietro, Ian M. Crystal, Gunnar Foss & Eivind Kasa (2003). Alston, William P., Editor. Realism & Antirealism. Ithaca: Cornell University Press, 2002. Pp. Viii+ 303. Paper, $22.50. Aportone, Anselmo, Francesco Aronadio, and Paolo Spinicci. Il Problema Dell'intuizione: Tre Studi Su Platone, Kant, E Husserl. Naples: Bibliopolis, 2002. Pp. 196. Paper,€ 20.00. Arrington, Robert L., Editor. The World's Great Philosophers. Malden, MA: Blackwell Publishing, 2003. [REVIEW] Journal of the History of Philosophy 41 (3).
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  30.  6
    Vincent M. Colapietro (1998). Transforming Philosophy Into a Science. American Catholic Philosophical Quarterly 72 (2):245-278.
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  31.  9
    Vincent Colapietro (1993). "Philosophical Biography". Semiotics 80 (3):583-589.
    ‘Books are the work of solitude, and the children of silence.’ Thus Marcel Proust. The writer is not the same person as the man. The writer, if any good, is a different person, a higher person or at least one who distils something more worthy than is evidenced in the blunderings and fumblings and inadequacies of the everyday character who shares the same skin. This was the basis of Proust's own blistering attack on Sainte-Beuve, to the effect that the critic (...)
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  32.  19
    Vincent Colapietro (2004). Striving to Speak in a Human Voice. Review of Metaphysics 58 (2):367 - 398.
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  33.  5
    Vincent Colapietro, Torjus Midtgarden & Torill Strand (2005). Introduction: Peirce and Education: The Conflicting Processes of Learning and Discovery. Studies in Philosophy and Education 24 (3-4):167-177.
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  34.  8
    Vincent Colapietro (1987). Time and Reality in American Philosophy. Process Studies 16 (4):306-309.
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  35.  2
    Vincent Michael Colapietro (2002). Love and Death--And Other Somatic Transactions. Hypatia 17 (4):163-172.
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  36.  2
    Vincent Colapietro (2002). Love and Death-and Other Somatic Transactions. Hypatia 17 (4):163-172.
  37.  16
    Vincent Colapietro (2013). The Proof of the Pudding: An Essay in Honor of Richard S. Robin. Transactions of the Charles S. Peirce Society 48 (3):285-309.
    Among his other contributions to advancing our understanding of classical American pragmatism and, in particular, Charles S. Peirce, none is more worthy of our attention than Richard S. Robin's characteristically painstaking attempt to address the puzzle of Peirce's "Proof" of pragmaticism.1 In this as in so many other respects,2 he shows himself to be, in effect, the student of Max H. Fisch (see especially 1986, chapter 19).3 There are hermeneutical traditions as well as philosophical ones and often the former (...)
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  38.  5
    Vincent Colapietro (2011). Intellectual Passions, Heuristic Virtues, and Shared Practices: Charles Peirce and Michael Polanyi on Experimental Inquiry. Tradition and Discovery 38 (3):51-66.
    The central preoccupation of Peirce and Polanyi was to undertake an inquiry into inquiry, one in which the defining features of our heuristic practices stood out in bold relief. But both thinkers were also concerned to bring into sharp focus the deep affinities between our theoretical pursuits and other shared practices. They were in effect sketching a portrait of the responsible inquirer and, by implication, that of the responsible agent more generally. This essay is, in structure, a series of études (...)
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  39.  7
    Vincent M. Colapietro (1987). Review of Miller's Five Books. [REVIEW] Journal of Speculative Philosophy 1 (3):239-256.
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  40.  6
    Vincent Colapietro (1999). To the Signs Themselves. Semiotics:377-388.
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  41.  3
    Vincent Colapietro (2004). Doing-and Undoing-the Done Thing: Dewey and Bourdieu on Habituation, Agency, and Transformation. Contemporary Pragmatism 1 (2):65-93.
    Both Dewey and Bourdieu emphasize the extent to which human practices are inherited practices, and the extent to which inheritance is a function of imitation. Affinities between Dewey's concept of habit and Bourdieu's notion of habitus are explored. This essay focuses on four variations on the theme of doing the done thing: philosophers doing philosophy in a recognizable form , nations perpetuating war as the unwitting enactment of a repetition compulsion, cultures fostering such democratic practices as communal deliberation, and simply (...)
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  42.  22
    Vincent Colapietro (1990). Speculative Pragmatism. International Philosophical Quarterly 30 (3):373-375.
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  43.  12
    Vincent M. Colapietro (1994). The Highroad Around Modernism. The Personalist Forum 10 (1):51-54.
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  44.  6
    Vincent M. Colapietro (1993). Antifoundationalism Old and New. International Philosophical Quarterly 33 (2):251-254.
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  45.  6
    Vincent Colapietro (2003). Portrait of an Historicist. Semiotics:3-12.
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  46.  1
    Vincent Colapietro (2002). Experimental Logic : Normative Theory or Natural History? In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press 43-71.
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  47.  13
    Vincent Colapietro (1997). Susanne Langer on Artistic Creativity and Creations. Semiotics:3-12.
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  48.  13
    Vincent Colapietro (1995). Notes for a Sketch of a Peircean Theory of the Unconscious. Transactions of the Charles S. Peirce Society 31 (3):482 - 506.
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  49.  27
    Vincent Colapietro (2013). Neglected Facets of Peirce's 'Speculative' Rhetoric. Educational Philosophy and Theory 45 (7):712-736.
  50.  6
    Vincent Colapietro (2006). Tradition, Dialectic, and Ideology. American Catholic Philosophical Quarterly 80 (2):253-266.
    The task of philosophy is examined in reference to the actual circumstances of academic philosophy, principally in the United States. The author challenges the still prevalent tendency to conceive academic philosophy as an affair split into two camps—most often identified as analytic and Continental philosophy. Moreover, he proposes a distinctive understanding of the dialectical approach to philosophical query, one attuned to the traditional character of the relevant alternatives and also to the ideological dimension of contemporary disputes, but not one necessarily (...)
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