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Profile: Vincent Colapietro (Pennsylvania State University)
  1. James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii & Michael L. Raposa (forthcoming). Teaching Peirce to Undergraduates. Transactions of the Charles S. Peirce Society.
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  2. Vincent Colapietro (forthcoming). Opposing Mediation and Mediating Opposition. Semiotics:24-33.
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  3. Vincent Colapietro (forthcoming). Opposing Mediation and Mediating Opposition: The Interplay of Secondness and Thirdness. Semiotics:24-33.
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  4. Vincent Colapietro (forthcoming). Peirce and Eco on Signs and Selves. Semiotics:15-23.
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  5. Vincent Colapietro (forthcoming). Psychoanalysis and Jazz. Semiotics:784-796.
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  6. Vincent Colapietro (forthcoming). Peirce's Attempt to Define Semiosis. Semiotics:479-486.
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  7. Vincent Colapietro (forthcoming). "Philosophical Biography. Semiotics:583-589.
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  8. Vincent Colapietro (forthcoming). Portrait of an Historicist. Semiotics:3-12.
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  9. Vincent Colapietro (forthcoming). Peircean Reflections on Gendered Subjects. Semiotics:179-188.
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  10. Vincent Colapietro (forthcoming). Recovering the Agent After Decentering the Subject. Semiotics:165-172.
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  11. Vincent Colapietro (forthcoming). Symbols and the Evolution of Mind. Semiotics:61-70.
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  12. Vincent Colapietro (forthcoming). Susanne Langer on Artistic Creativity and Creations. Semiotics:3-12.
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  13. Vincent Colapietro (forthcoming). Theorizing Musical Performance, Performing Semiotic Theory. Semiotics:57-64.
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  14. Vincent Colapietro (forthcoming). The Relevance of Peirce's Semiotic to Psychology. Semiotics:350-361.
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  15. Vincent Colapietro (forthcoming). To the Signs Themselves. Semiotics:377-388.
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  16. Vincent Colapietro (forthcoming). Walking About A City. Semiotics:148-159.
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  17. Vincent Colapietro (forthcoming). W. M. Urban. Semiotics:146-159.
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  18. Vincent Colapietro (forthcoming). Woolf on Words. Semiotics:108-116.
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  19. Vincent Colapietro (forthcoming). Woolf on Words: Signification, Signature, and Recontextualization. Semiotics:108-116.
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  20. Vincent Colapietro (forthcoming). WM Urban: An American Cassirer? Semiotics.
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  21. Vincent M. Colapietro (forthcoming). Telling Tales Out of School: Pragmatic Reflections on Philosophical Storytelling. Journal of Speculative Philosophy 27 (1):1-32.
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  22. Vincent Colapietro (2013). Literary Forms, Heuristic Functions, and Philosophical Fixations. Bulletin of the Santayana Society 31 (31):5-19.
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  23. Vincent Colapietro (2013). Neglected Facets of Peirce's 'Speculative' Rhetoric. Educational Philosophy and Theory 45 (7):712-736.
  24. Vincent Colapietro (2013). The «Inner» Life of the Social Self: Agency, Sociality, and Reflexivity. Nóema 4 (4-1).
    Questo saggio offre un ritratto pragmatista del sé e dunque una descrizione che parte dalla premessa per cui il sé è anzitutto un attore sociale incarnato, situato, che possiede la capacità di un’effettiva autocritica. Così, oltre a evidenziare il ruolo dell’azione, l’autore sottolinea anche quello della socialità e della riflessività. A differenza di molti ritratti abbozzati da altri autori pragmatisti, quello presente cerca di rendere una più completa giustizia alla dimensione «interiore» della soggettività umana, soprattutto attraverso la costruzione dell’interiorità come (...)
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  25. Vincent Colapietro (2013). The Life of Significance: Cultivating Ingenuity No Less Than Signs. Semiotica 2013 (196):35-56.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 35-56.
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  26. Vincent Colapietro (2013). The Proof of the Pudding: An Essay in Honor of Richard S. Robin. Transactions of the Charles S. Peirce Society 48 (3):285-309.
    Among his other contributions to advancing our understanding of classical American pragmatism and, in particular, Charles S. Peirce, none is more worthy of our attention than Richard S. Robin's characteristically painstaking attempt to address the puzzle of Peirce's "Proof" of pragmaticism.1 In this as in so many other respects,2 he shows himself to be, in effect, the student of Max H. Fisch (see especially 1986, chapter 19).3 There are hermeneutical traditions as well as philosophical ones and often the former are (...)
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  27. Vincent M. Colapietro (2013). Telling Tales Out of School. Journal of Speculative Philosophy 27 (1):1-32.
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  28. Vincent M. Colapietro, Donald Phillip Verene & Melissa Shew (2013). 3. Critical Discussion. Journal of Speculative Philosophy 27 (1).
     
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  29. Frank Nuessel & Vincent Colapietro (2013). Introduction. Semiotica 2013 (196):1-11.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 1-11.
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  30. Vincent Colapietro (2012). Intellectual Passions, Heuristic Virtues, and Shared Practices. Tradition and Discovery: The Polanyi Society Periodical 38 (3):51-66.
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  31. Vincent Colapietro (2012). Jazz as Metaphor, Philosophy as Jazz. In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press. 1.
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  32. Vincent Colapietro (2012). Theology of Anticipation: A Constructive Study of C. S. Peirce By Anette Ejsing. Transactions of the Charles S. Peirce Society 48 (1):103-108.
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  33. Vincent Colapietro (2012). Theology of Anticipation: A Constructive Study of CS Peirce (Review). Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 48 (1):103-108.
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  34. Risto Hilpinen, Vincent Colapietro, T. L. Short, Robert Sinclair, Eric Steinhart & Rosa Maria Mayorga (2012). 1. 2012 Presidential Address: Types and Tokens: On the Identity and Meaning of Names and Other Words 2012 Presidential Address: Types and Tokens: On the Identity and Meaning of Names and Other Words (Pp. 259-284). [REVIEW] Transactions of the Charles S. Peirce Society 48 (3).
     
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  35. Vincent Colapietro (2011). Allowing Our Practices to Speak for Themselves : Wittgenstein, Peirce, and Their Intersecting Lineages. In Rosa M. Calcaterra (ed.), New Perspectives on Pragmatism and Analytic Philosophy. Editions Rodopi.
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  36. Vincent Colapietro (2011). Customary Reflection and Innovative Habits. Journal of Speculative Philosophy 25 (2):161-173.
    The most effective—indeed, the only—way to make the future different from the past is, in the judgment of pragmatists such as William James, John Dewey, and George Herbert Mead, to remake the present. As Dewey notes, "present activity" is the only phase of human conduct really under our control (MW 14.184). 1 For just this reason, we must be mindful of the past and solicitous about the future as well as attuned to the present: "Memory of the past, observation of (...)
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  37. Vincent Colapietro (2011). Situation, Meaning, and Improvisation: An Aesthetics of Existence in Dewey and Foucault. Foucault Studies 11 (11):20-40.
    This essay explores important intersections between the thought of John Dewey and Michel Foucault, with special attention to the distinction between emancipation versus practices of freedom. The complex relationship between these thinkers is, at once, complementary, divergent, and overlapping. The author however stresses the way in which both Dewey and Foucault portray situated subjects as improvisational actors implicated in unique situations, the meaning of which turns on the extemporaneous exertions of these implicated agents.
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  38. Vincent Michael Colapietro (ed.) (2011). Experience, Interpretation, and Community: Themes in John E. Smith's Reconstruction of Philosophy. Cambridge Scholars Pub..
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  39. Vincent Michael Colapietro (ed.) (2011). Experience, Interpretation, and Community: Themes in John E. Cambridge Scholars Pub..
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  40. Vincent Colapietro (2010). History, Logic, and Meaning : A Cautionary Tale and a Speculative Venture. In Randy Ramal (ed.), Metaphysics, Analysis, and the Grammar of God: Process and Analytic Voices in Dialogue. Mohr Siebeck.
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  41. Vincent Colapietro (2010). Present at the End?: Who Will Be There When the Last Stone is Thrown? Transactions of the Charles S. Peirce Society 46 (1):9-20.
    From time to time, Peter H. Hare emphatically reminded me he was drawn to William James as a philosopher, not just a stylist. While Peter1 was throughout his life appreciative of James's efforts to articulate an ethics of belief (see, e.g., Hare 2003), he was skeptical of them in the context of religion. He felt compelled to hound the gods and their defenders (Hare and Madden 1969). Even so, the ethics of belief outlined and partly filled in by James provided (...)
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  42. Vincent Colapietro (2009). A Poet's Philosopher. Transactions of the Charles S. Peirce Society 45 (4):pp. 551-578.
    George Santayana was not only a poet but also a philosopher whose style, concerns, and even positions drew in his own time and continues to draw in ours the attention of poets and, more broadly, literary authors. He was, in short, a poet's philosopher. In so characterizing Santayana, however, there is no slight of his strictly philosophical achievement. The philosophical finesse with which he treated complex topics is, indeed, nowhere more evident than in his rigorous analysis of poetic utterance. The (...)
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  43. Vincent Colapietro (2009). Acknowledgment, Responsibility, and Innovation. Tradition and Discovery 36 (1):38-41.
    This response affirms the content of the previous two articles but is focused on highlighting some features of Polanyi’s and Langer’s philosophies they do not emphasize. The rise of knowledge and trajectory of meaning Polanyi and Langer describe may be seen as incorporating a complex, innovative process of acknowledgment – of tradition, social norms, previous experience, and personal commitments of which one may not even be aware – for which one is responsible.
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  44. Vincent Colapietro (2009). Habit, Competence, and Purpose: How to Make the Grades of Clarity Clearer. Transactions of the Charles S. Peirce Society 45 (3):pp. 348-377.
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  45. Vincent M. Colapietro & John J. Stuhr (2009). Special Editors' Note. Journal of Speculative Philosophy 23 (2):iv - iv.
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  46. Matthew Caleb Flamm, John Lachs, Daniel Moreno Moreno, Glenn Tiller, Nathan Houser, Krzysztof Chris Piotr Skowronski, Michael Brodrick, Vincent Colapietro & Douglas Anderson (2009). 10. Responses to Friendly Critics Responses to Friendly Critics (Pp. 596-648). Transactions of the Charles S. Peirce Society 45 (4).
     
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  47. James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii, Michael L. Raposa, Matthew Caleb Flamm, Jaime Nubiola, Lucia Santaella, Rosa Maria Mayorga & André De Tienne (2008). Teaching Peirce to Undergraduates. Transactions of the Charles S. Peirce Society 44 (2):189 - 235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  48. Vincent Colapietro (2008). Experience Ceded and Negated. Journal of Speculative Philosophy 22 (2):pp. 118-126.
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  49. Vincent Colapietro (2008). Mediation, Continuity, and Encounter: Introducing Peirce with de Tocqueville and Dewey. Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 44 (2):191-195.
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  50. Vincent Colapietro (2008). Peircean Semeiotic and Legal Practices: Rudimentary and “Rhetorical” Considerations. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (3):223-246.
    Too often C. S. Peirce’s theory of signs is used simply as a classificatory scheme rather than primarily as a heuristic framework (that is, a framework designed and modified primarily for the purpose of goading and guiding inquiry in any field in which signifying processes or practices are present). Such deployment of his semeiotic betrays the letter no less than the spirit of Peirce’s writings on signs. In this essay, the author accordingly presents Peirce’s sign theory as a heuristic framework, (...)
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