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  1. Vincent Michael Colapietro (ed.) (2011). Experience, Interpretation, and Community: Themes in John E. Smith's Reconstruction of Philosophy. Cambridge Scholars Pub..
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  2. Vincent Michael Colapietro (ed.) (2011). Experience, Interpretation, and Community: Themes in John E. Cambridge Scholars Pub..
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  3. Vincent Michael Colapietro (2007). C. S. Peirce's Rhetorical Turn. Transactions of the Charles S. Peirce Society 43 (1):16-52.
    : While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic (speculative rhetoric) to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of his theory of signs is, at once, its potentially most fruitful and important. The author of this paper (...)
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  4. Vincent Michael Colapietro (2006). Toward a Pragmatic Conception of Practical Identity. Transactions of the Charles S. Peirce Society 42 (2):173-205.
    : The author of this paper explores a central strand in the complex relationship between Peirce and Kant. He argues, against Kant (especially as reconstructed by Christine Korsgaard), that the practical identity of the self-critical agent who undertakes a Critic of reason (as Peirce insisted upon translating this expression) needs to be conceived in substantive, not purely formal, terms. Thus, insofar as there is a reflexive turn in Peirce, it is quite far from the transcendental turn taken by Immanuel Kant. (...)
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  5. Vincent Michael Colapietro (2003). Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity. Vanderbilt University Press.
    John William Miller's radical revision of the idealistic tradition anticipated some of the most important developments in contemporary thought. In this study, Vincent Colapietro situates Miller's powerful but neglected corpus not only in reference to Continental European philosophy but also to paradigmatic figures in American culture like Lincoln, Emerson, Thoreau, and James.
     
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  6. Vincent Michael Colapietro (2002). Love and Death--And Other Somatic Transactions. Hypatia 17 (4):163-172.
    : This paper both elaborates and interrogates the transactional model of human experience at the center of Shannon W. Sullivan's Living Across and Through Skins. In particular, it highlights the need (especially given her concerns and commitments) to supplement her account with a psychoanalytic reading of our gendered subjectivities. Moreover, it stresses the necessity to focus on such humanly important—and irreducibly somatic—phenomena as grief and eros.
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  7. Vincent Michael Colapietro (2000). Editorial Announcement. Journal of Speculative Philosophy 14 (1):v-v.
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  8. Vincent Michael Colapietro (2000). The Speculative Reconsidered. Journal of Speculative Philosophy 14 (1):7-16.
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  9. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred (...)
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  10. Vincent Michael Colapietro (1994). Charles S. Peirce's Evolutionary Philosophy (Review). Journal of the History of Philosophy 32 (4):682-685.
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  11. Vincent Michael Colapietro (1992). Pragmatism: From Peirce to Davidson (Review). Journal of the History of Philosophy 30 (4):625-627.
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  12. Vincent Michael Colapietro (1987). Semiosis and Subjectivity: A Peircean Critique of Umberto Eco. Southern Journal of Philosophy 25 (3):295-312.
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  13. Vincent Michael Colapietro (1986). William James's Pragmatic Commitment to Absolute Truth. Southern Journal of Philosophy 24 (2):189-200.
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