Search results for 'Virgínia Kastrup' (try it on Scholar)

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  1.  10
    Filipe Herkenhoff Carijó, Maria Clara de Almeida & Virgínia Kastrup (2013). On Haptic and Motor Incorporation of Tools and Other Objects. Phenomenology and the Cognitive Sciences 12 (4):685-701.
    This article presents a conceptual discussion on the phenomenon of incorporation of tools and other objects in the light of Maine de Biran’s philosophy of the relation between the body and the motor will. Drawing on Maine de Biran’s view of the body as that portion of the material world which directly obeys one’s motor will, as well as on his view (supported by studies in contemporary cognitive science) of active touch as the perceptual modality that is sensitive to objects (...)
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  2.  13
    Filipe Herkenhoff Carijó, Maria Clara Almeida & Virgínia Kastrup (2013). On Haptic and Motor Incorporation of Tools and Other Objects. Phenomenology and the Cognitive Sciences 12 (4):685-701.
    This article presents a conceptual discussion on the phenomenon of incorporation of tools and other objects in the light of Maine de Biran’s philosophy of the relation between the body and the motor will. Drawing on Maine de Biran’s view of the body as that portion of the material world which directly obeys one’s motor will, as well as on his view (supported by studies in contemporary cognitive science) of active touch as the perceptual modality that is sensitive to objects (...)
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  3.  26
    A. Henle Christine, L. Reeve Charlie & E. Pitts Virginia (2010). Stealing Time at Work: Attitudes, Social Pressure, and Perceived Control as Predictors of Time Theft. Journal of Business Ethics 94 (1).
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  4.  4
    M. Kastrup (1988). Psychiatry and the Death Penalty. Journal of Medical Ethics 14 (4):179-183.
    Mentally ill people are not to be judged by the same rules as the mentally fit. Prisoners evaluated medically unfit for execution must undergo psychiatric treatment until their mental health is restored. Psychiatrists are placed in an ethical dilemma when asked to judge the mental health of prisoners on death row. A high prevalence of psychiatric and neurological disorders are reported on death row. Health professionals have an important role in implementing codes of ethics prohibiting any involvement in the execution (...)
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  5.  12
    O. Mokwunye Nneka, A. Brown Virginia, J. Lynch John & G. DeRenzo Evan (2010). Hiring a Hospital Staff Clinical Ethicist: Creating a Formalized Behavioral Interview Model. HEC Forum 22 (1).
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  6.  1
    Marie Virginia (1958). Some Symbols of Death & Destiny in Four Quartets. Renascence 10 (4):187-191.
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  7. Honni van Rijswijk (2012). Neighbourly Injuries: Proximity in Tort Law and Virginia Woolf's Theory of Suffering. [REVIEW] Feminist Legal Studies 20 (1):39-60.
    2012 marks the 80th anniversary of Donoghue v Stevenson, a case that is frequently cited as the starting-point for a genealogy of negligence. This genealogy starts with the figure of the neighbour, from which, as Jane Stapleton eloquently describes, a “golden thread” of vulnerability runs into the present (Stapleton 2004, 135). This essay examines the harms made visible and invisible through the neighbour figure, and compares the law’s framework to Virginia Woolf’s subtle re-imagining and theorisation of responsibility in her novel (...)
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  8. Lawrence Blum, Claudia Card, Marilyn Friedman, Carol C. Gould, Mark S. Halfon, Virginia Held, Eva Feder Kittay, Leo Kittay, John W. Lango, Patricia S. Mann, Larry May, Diana T. Meyers, Kai Nielsen, Nel Noddings, Sara Ruddick, Michael Slote & Sue Weinberg (1998). Norms and Values: Essays on the Work of Virginia Held. Rowman & Littlefield Publishers.
    Virginia Held, best known for her landmark book Rights and Goods, has made an indelible mark on the fields of ethics, feminist philosophy, and social and political thought. Her impact on a generation of feminist thinkers is unrivaled and she has been at the forfront of discussions about the way in which an ethic of care can affect social and political matters. These new essays by leading contemporary philosophers range over all of these areas. While each stands alone, the essays (...)
     
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  9. J. R. Maze (1997). Virginia Woolf Feminism, Creativity, and the Unconscious.
     
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  10. C. Ruth Miller (1988). Virginia Woolf the Frames of Art and Life.
     
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  11. Ray Monk (2007). This Fictitious Life: Virginia Woolf on Biography, Reality, and Character. Philosophy and Literature 31 (1):1-40.
    In the growing body of academic literature on biography that has developed in the last few decades, Virginia Woolf's essay, "The New Biography,"1 has come to occupy a central place—mentioned, discussed and quoted from, I would estimate, more often than any other piece of writing on the subject. Virginia Woolf's distinctive view of the nature and limitations of biography has thus had, and continues to have, a deep and wide-ranging influence on the way the genre is discussed by critics and (...)
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  12.  6
    Burkhard Gerdes & Gerd Richter (1999). Ethik-Konsultationsdienst Nach Dem Konzept von J.C. Fletcher an der University of Virginia, Charlottesville, USA. Ethik in der Medizin 11 (4):249-261.
    Definition of the problem: In Germany, clinical ethics is still in the state of development. Ethics consultation is very new and rare in the clinical setting in German university hospitals. Therefore this paper describes the clinical ethics activities at the Medical Center of Philipps University, Marburg, regard to ethics consultation in a case report. Clinical ethics rounds at the Surgical Intensive Care Unit are organized according to the theory and practice of the ethics consultation service at the Medical Center of (...)
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  13.  9
    A. Whitney Sanford (2015). Almost Heaven, West Virginia: Food, Farming, and Utopian Dreams at New Vrindaban. Utopian Studies 26 (2):289-308.
    According to media specialist and resident of multiple intentional communities Jesse Drew, “Communes and collectives provide the critical mass, the people power, and the collective wisdom to test out ideas in practice, not just in theory.”1 To test the vision of an ideal Vedic society grounded in devotion to the Hindu deity Krishna, in 1968, four followers of A. C. Bhaktivedanta Prabhupada set out for Moundsville, West Virginia, to establish New Vrindaban. These devotees were members of the Hare Krishna Movement, (...)
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  14.  64
    Rekha Nath (2011). Two Wrongs Don't Make a Right: A Critique of Virginia Held’s Deontological Justification of Terrorism. Social Theory and Practice 37 (4):679-696.
    Virginia Held argues that terrorism can be justified in some instances. But unlike standard, consequentialist justifications, hers is deontological. This paper critically examines her argument. It explores how the values of fairness, responsibility, and desert can serve to justify acts of terrorism. In doing so, two interpretations of her account are considered: a responsibility-insensitive and a responsibility-sensitive interpretation. On the first, her argument collapses into a consequentialist justification. On the second, it relies on an implausible conception of responsibility. Either way, (...)
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  15. Joram G. Haber (ed.) (1998). Norms and Values: Essays on the Work of Virginia Held. Rowman & Littlefield Publishers.
    Virginia Held, best known for her landmark book Rights and Goods, has made an indelible mark on the fields of ethics, feminist philosophy, and social and political thought. Her impact on a generation of feminist thinkers is unrivaled and she has been at the forfront of discussions about the way in which an ethic of care can affect social and political matters. These new essays by leading contemporary philosophers range over all of these areas. While each stands alone, the essays (...)
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  16.  18
    Kim Walsh-Childers, Norman P. Lewis & Jeffrey Neely (2011). Listeners, Not Leeches: What Virginia Tech Survivors Needed From Journalists. Journal of Mass Media Ethics 26 (3):191 - 205.
    Journalists covering the 2007 shootings at Virginia Tech aggravated the trauma felt by victims' families and survivors, raising ethical questions about the role of media at major news events in an Internet-enabled era of continuous coverage. Some journalists breached professional norms by knocking on doors at 6 a.m., claiming a hidden camera was a breast pump and bullying reluctant interviewees. Even conscientious journalists, however, exacerbated the ordeal through their overabundance. By forcing survivors to endure repetitious interviews and making mourners feel (...)
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  17.  17
    Michaelle L. Browers (1999). Jefferson's Land Ethic: Environmental Ideas in Notes on the State of Virginia. Environmental Ethics 21 (1):43-57.
    I articulate what I refer to as Jefferson’s “land ethic,” drawing primarily from his Notes on the State of Virginia. In the first section, I discuss Jefferson’s conception of the intimate relationship between the natural and political constitution of America and his vindication of both. In the second section, I examine the centrality of the environment in Jefferson’s political vision for America: a landbasedrepublicanism. In the third section, I elaborate Jefferson’s view as to the proper relationship between human beings and (...)
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  18.  3
    Thomas J. Scheff (2000). Multipersonal Dialogue in Consciousness: An Incident in Virginia WoolfsTo the Lighthouse'. Journal of Consciousness Studies 7 (6):3-19.
    Here I suggest that Virginia Woolf was a great artist who has provided descriptions of concrete sequences of events in consciousness and perhaps insights into its nature. Of course, we can never be completely sure of the accuracy of her descriptions. But they at least offer instances with which theories of consciousness can be grounded, and inspiration for models of consciousness. For this purpose I use an incident that occurs near the beginning of To The Lighthouse by Woolf , and (...)
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  19.  43
    Jaakko Hintikka (1979). Virginia Woolf and Our Knowledge of the External World. Journal of Aesthetics and Art Criticism 38 (1):5-14.
    The longstanding critical refrain that Virginia Woolf's fiction represents a turn "inward" to the vagaries of the inner life has more recently been countered with an "outward" approach emphasizing Woolf's interest in the material world, its everyday objects and their social and political significance. Yet one of the most curious and pervasive features of Woolf's oeuvre is that characters are so frequently wrong in their perceptions. This essay consolidates the inward and outward approaches by tracing the trope of misperception in (...)
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  20.  22
    Michele M. Moody-Adams (1996). Feminist Inquiry and the Transformation of the 'Public' Sphere in Virginia Held's "Feminist Morality". [REVIEW] Hypatia 11 (1):155 - 167.
    Virginia Held's Feminist Morality defends the idea that it is possible to transform the "public" sphere by remaking it on the model of existing "private" relationships such as families. This paper challenges Held's optimism. It is argued that feminist moral inquiry can aid in transforming the public sphere only by showing just how much the allegedly "private" realms of families and personal relationships are shaped-and often misshapen-by public demands and concerns.
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  21.  19
    K. Koutsantoni (2012). Manic Depression in Literature: The Case of Virginia Woolf. Medical Humanities 38 (1):7-14.
    The steady growth of the discipline of medical humanities has facilitated better understanding of the symptoms and signs of mental health conditions and the feelings of the humans experiencing them. In this project, the arts have been seen as enabling re-engagement of the practitioner with the patient's own perceptions and feelings. With respect to the association between creativity and bipolar disorder in particular, work within medical humanities has meant that mentally ill creative individuals have been subject to scientific scrutiny and (...)
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  22.  23
    Virginia Moyer, Steven M. Teutsch & Jeffrey R. Botkin (2009). Virginia Moyer, Steven M. Teutsch, and Jeffrey R. Botkin Reply. Hastings Center Report 39 (1):7-8.
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  23.  5
    Jason Skeet (2013). Netting Fins: A Deleuzian Exploration of Linguistic Invention in Virginia Woolf's The Waves. Deleuze Studies 7 (4):475-495.
    Linguistic invention is a key feature of Virginia Woolf's novel The Waves. An exploration of its innovative verbal and syntactic procedures can add to an understanding of Woolf's importance for the philosophical thought of Gilles Deleuze . In A Thousand Plateaus, The Waves is used to exemplify an ontology of becoming. However, in their reference to The Waves, Deleuze and Guattari only draw attention to what they term the ‘vibrations, shifting borderlines’ between and across characters in the novel. Given Deleuze's (...)
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  24.  7
    Laci Mattison (2013). Virginia Woolf's Ethical Subjectivity: Deleuze and Guattari's Worlding and Bernard's' Becoming-Savage'. Deleuze Studies 7 (4):562-580.
    In Virginia Woolf's 1931 novel The Waves, one of Bernard's many becomings – his ‘becoming-savage’ – reveals a point of intersection between Woolfian aesthetics and Deleuze and Guattari's philosophy. Moreover, a triangulation of Woolf's ‘moments of being’, Deleuze and Guattari's ‘worlding’, and coloniality provides a new and productive node for examining the debates surrounding imperialism in these thinkers’ works, and an insistence that Woolf, read alongside Deleuze and Guattari, offers an alternate and precisely ethical way of being in the world.
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  25.  4
    Christine Froula (1984). Pechter's Specter: Milton's Bogey Writ Small; Or, Why Is He Afraid of Virginia Woolf? Critical Inquiry 11 (1):171-178.
    The specter of Mr. Pechter’s complaints haunted me as I wrote “When Eve Reads Milton,” as those friends who helped me to write by continually banishing it can attest. This ghost seemed somehow familiar, a shadow of Milton’s bogey or an echo of that angel in the house who still stalks the precincts of academia. Indeed, if Mr. Pechter did not exist, I confess that I could have invented him, although the specter of my imagining was rather more daunting, with (...)
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  26.  4
    Michael J. Wreen (1987). Yes, Virginia, There Is A Santa Claus. Informal Logic 9 (1):31-39.
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  27.  3
    Adah L. Ward Randolph (2012). “It is Better to Light a Candle Than to Curse the Darkness”: Ethel Thompson Overby and Democratic Schooling in Richmond, Virginia, 1910–1958. Educational Studies 48 (3):220-243.
    In 1933, Ethel Thompson Overby became the first African American female principal in Richmond, Virginia. Her motto was ?It is better to light a candle than to curse the darkness? (Overby 1975, 1). Before becoming principal, Overby had been a teacher in the southern urban de jure segregated schools of the city. How did the racially segregated context impact her understanding of democracy as an African American woman? As a teacher, what educational practices did she subscribe to? What educational theorizing (...)
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  28.  1
    Virginia Roehrig Kaufmann (1990). Joachim M. Plotzek, Andachtsbücher des Mittelalters Aus Privatbesitz. Cologne: Stadt Köln and Schnütgen Museum, 1987. Pp. 250; 358 Color Plates, 2 Black-and-White Plates. Roger S. Wieck, Time Sanctified: The Book of Hours in Medieval Art and Life. With Essays by Lawrence R. Poos, Virginia Reinburg, and John Plummer. New York: George Braziller, in Association with the Walters Art Gallery, Baltimore, 1988. Pp. 230; 40 Color Plates, 132 Black-and-White Plates. $45. [REVIEW] Speculum 65 (2):485-489.
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  29.  7
    Virginia Whitehouse (1996). Book Review: Race Matters: A Book Review by Virginia Whitehouse. [REVIEW] Journal of Mass Media Ethics 11 (3):191 – 192.
  30.  2
    Jane Maree Maher (2007). Prone to Pregnancy: Orlando, Virginia Woolf and Sally Potter Represent the Gestating Body. [REVIEW] Journal of Medical Humanities 28 (1):19-30.
    The visibility of pregnancy in contemporary societies through various forms of medical imaging has often been interpreted by feminist critics as negative for the autonomy and experience of pregnant women. Here, I consider the representation of pregnancy in Virginia Woolf’s novel, Orlando, and Sally Potter’s film of the same name arguing that, despite limited critical attention to Orlando’s pregnancy, these texts offer a productive interpretation of gestation that counters conventionally reductive cultural images of that embodied state. In particular, I argue (...)
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  31. Barbara Currier Bell & Carol Ohmann (1974). Virginia Woolf's Criticism: A Polemical Preface. Critical Inquiry 1 (2):361-371.
    As a critic, Virginia Woolf has been called a number of disparaging names: "impressionist," "belletrist," "raconteur," "amateur." Here is one academic talking on the subject: "She will survive, not as a critic, but as a literary essayist recording the adventures of a soul among congenial masterpieces. . . . The writers who are most downright, and masculine, and central in their approach to life - Fielding or Balzac - she for the most part left untouched....Her own approach was at once (...)
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  32. April Knutson (ed.) (2014). Women Who Make a Fuss: The Unfaithful Daughters of Virginia Woolf. Univocal Publishing.
    Virginia Woolf, to whom university admittance had been forbidden, watched the universities open their doors. Though she was happy that her sisters could study in university libraries, she cautioned women against joining the procession of educated men and being co-opted into protecting a “civilization” with values alien to women. Now, as Woolf’s disloyal daughters, who have professional positions in Belgian universities, Isabelle Stengers and Vinciane Despret, along with a collective of women scholars in Belgium and France, question their academic careers (...)
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  33. John V. Moeser (2000). The Best of Times and The Worst of Times An Overview of Richmond, Virginia. Interpretation 54 (1):36-44.
    The story of Richmond, Virginia is a window to the American urban experience. The political challenges this city faces can serve as a call to action to effect reconciliation across the lines that divide the metropolitan family.
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  34. John Wisdom & Stephen F. Barker (1991). Proof and Explanation: The Virginia Lectures by John Wisdom. Upa.
    This book is based on previously unpublished lectures that Wisdom delivered at the University of Virginia. Its content goes significantly beyond that of his other books. Here he is concerned with how misunderstandings about what it is to prove something or what it is to explain something can infect our thinking in many different fields.
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  35.  14
    Isabelle Stengers & Vinciane Despret (2014). Women Who Make a Fuss: The Unfaithful Daughters of Virginia Woolf. Univocal Publishing.
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  36. Seana Valentine Shiffrin & Vincent Blasi (2009). The Story of West Virginia Board of Education V. Barnette. In Michael Dorf (ed.), Constitutional Law Stories, 2nd ed. Foundation Press
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  37. Seana Valentine Shiffrin & Vincent Blasi (2004). The Story of West Virginia Board of Education V. Barnette. In Michael Dorf (ed.), Constitutional Law Stories. Foundation Press
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  38. Richard Harvey Brown (1995). Review : Richard H. Roberts and James M. M. Good (Eds) The Recovery of Rhetoric: Persuasive Discourse and Disciplinarity in the Human Sciences. Charlottesville/London: University Press of Virginia, 1993. Xii + 278 Pp. [REVIEW] History of the Human Sciences 8 (3):143-144.
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  39.  95
    Holly E. Hearon (forthcoming). Book Review: Christian Origins: A People's History of Christianity, Volume 1 Edited by Richard A. Horsley Fortress, Minneapolis, 2005. 318 Pp. $35.00. ISBN 08006-3411-X.; Late Ancient Christianity: A People's History of Christianity, Volume 2 Edited by Virginia Burrus Fortress, Minneapolis, 2005. 318 Pp. $35.00. ISBN 08006-3412-8. [REVIEW] Interpretation 61 (2):222-224.
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  40.  88
    D. Brown (1990). Book Review : Perplexity in the Moral Life, by Edmund N. Santurri. Charlottesville, University Press of Virginia, 1987. Viii + 243 Pp. 27.95. [REVIEW] Studies in Christian Ethics 3 (1):100-102.
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  41.  4
    Vid Simoniti (2016). Virginia Woolf, Literary Style, and Aesthetic Education. Journal of Aesthetic Education 50 (1):62-79.
    Works of literature represent stories, characters, and events: these are the contents of a work. Often, the contents of literary works are fictional; however, it is just as characteristic of works of literature that these contents are narrated in a distinct style of writing, in an author’s distinct literary “voice.” In this paper, I consider whether works of literature might represent something over and above their fictional contents in virtue of their style alone and what consequences this might have for (...)
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  42. Teresa Winterhalter (2003). What Else Can I Do but Write?" Discursive Disruption and the Ethics of Style in Virginia Woolf's "Three Guineas. Hypatia 18 (4):236 - 257.
    This essay suggests that to understand the pacifist position Woolf takes in her critique of fascism and patriarchy, it is essential to recognize how, not only why, she explores the relationship between narrative and political authority. Creating an intersection between a feminist conceptualization of Woolf's narrative technique and philosophical notions about ethical forms of representation, it argues that Woolf fragments the locus of narrative authority in Three Guineas to model a stylistic resistance to linguistic practices she thinks support totalitarian ideology.
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  43. Teresa Winterhalter (2003). "What Else Can I Do but Write?" Discursive Disruption and the Ethics of Style in Virginia Woolf's. Hypatia 18 (4):236-257.
    : This essay suggests that to understand the pacifist position Woolf takes in her critique of fascism and patriarchy, it is essential to recognize how, not only why, she explores the relationship between narrative and political authority. Creating an intersection between a feminist conceptualization of Woolf's narrative technique and philosophical notions about ethical forms of representation, it argues that Woolf fragments the locus of narrative authority in Three Guineas to model a stylistic resistance to linguistic practices she thinks support totalitarian (...)
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  44.  92
    Marilyn Friedman (2008). Care Ethics and Moral Theory: Review Essay of Virginia Held, the Ethics of Care. [REVIEW] Philosophy and Phenomenological Research 77 (2):539-555.
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  45. Alex Byrne (2002). Yes, Virginia, Lemons Are Yellow. Philosophical Studies 108 (1-2):213-22.
    This paper discusses a number of themes and arguments in The Quest for Reality: Stroud's distinction between philosophical and ordinary questions about reality; the similarity he finds between the view that coloris unreal and the view that it is subjective; his argument against thesecondary quality theory; his argument against the error theory; and the disappointing conclusion of the book.
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  46.  36
    Joan Tronto (2008). The Ethics of Care: Personal, Political, and Global by Virginia Held. Hypatia 23 (1):211-217.
  47.  52
    Bryson Brown (1999). Yes, Virginia, There Really Are Paraconsistent Logics. Journal of Philosophical Logic 28 (5):489-500.
    B. H. Slater has argued that there cannot be any truly paraconsistent logics, because it's always more plausible to suppose whatever "negation" symbol is used in the language is not a real negation, than to accept the paraconsistent reading. In this paper I neither endorse nor dispute Slater's argument concerning negation; instead, my aim is to show that as an argument against paraconsistency, it misses (some of) the target. A important class of paraconsistent logics - the preservationist logics - are (...)
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  48.  35
    Elizabeth Brake (2002). Norms and Values: Essays on the Work of Virginia Held (Review). Hypatia 17 (1):200-203.
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  49.  13
    Anthony Graybosch (1990). The Virginia Statute for Religious Freedom. Newsletter of the Society for the Advancement of American Philosophy 18 (56):18-19.
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  50.  3
    Ashlee M. Adams (2016). Virginia D. Nazarea, Robert E. Rhoades, and Jenna E. Andrews-Swan : Seeds of Resistance, Seeds of Hope: Place and Agency in the Conservation of Biodiversity. [REVIEW] Agriculture and Human Values 33 (1):225-226.
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