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Virgil C. Aldrich [108]Virgil Charles Aldrich [1]
  1. Virgil C. Aldrich (1963). Too Obvious for Words. Mind 72 (287):348-356.
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  2. Virgil C. Aldrich (1939). Two Hundred Years After Hume's Treatise. Journal of Philosophy 36 (22):600-605.
  3. Virgil C. Aldrich (1937). Descartes' Method of Doubt. Philosophy of Science 4 (4):395-411.
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  4.  25
    Virgil C. Aldrich (1966). Behavior, Simulating and Nonsimulating. Journal of Philosophy 63 (16):453-457.
  5.  34
    Virgil C. Aldrich (1952). Review of Joad, The Pleasure of Being Oneself. [REVIEW] Philosophical Review 61 (4):607-608.
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  6. Virgil C. Aldrich, Charles Hartshorne, Harold H. Titus, H. Rensselaer Wilsovann, Patrick Romanell, Woodrow W. Sayre, William S. Minor, Philip Merlan, Y. H. Krikorian, John Herman Randall Jr, James Gutmann, Sidney Hook, Virgil C. Aldrich, C. J. Ducasse & Raphael Demos (1954). Symposium: Are Religious Dogmas Cognitive and Meaningful? Journal of Philosophy 51 (5):145 - 172.
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  7.  54
    Virgil C. Aldrich (1936). A Note on the Empirical Meaning of "Possible". Analysis 4 (1):12 - 14.
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  8. Virgil C. Aldrich & P. E. Slatter (1978). Aesthetic Perception and Objectivity. British Journal of Aesthetics 18 (3):209-216.
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  9.  17
    Virgil C. Aldrich (1956). On Philosophical Style. [REVIEW] Journal of Philosophy 53 (15):478-479.
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  10. Virgil C. Aldrich (1952). Colors as Universals. Philosophical Review 61 (3):377-381.
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  11.  13
    Virgil C. Aldrich (1933). Where is Science Going? [REVIEW] Journal of Philosophy 30 (16):441-444.
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  12.  67
    Virgil C. Aldrich (1937). Some Meanings of 'Vague'. Analysis 4 (6):89 - 95.
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  13.  11
    Virgil C. Aldrich (1943). Bradley's Dialectic. [REVIEW] Journal of Philosophy 40 (5):132-134.
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  14.  11
    Virgil C. Aldrich (1956). Philosophic Inquiry; an Introduction to Philosophy. [REVIEW] Journal of Philosophy 53 (17):533-534.
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  15.  11
    Virgil C. Aldrich (1957). The Image; Knowledge in Life and Society. [REVIEW] Journal of Philosophy 54 (11):365-367.
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  16.  11
    Virgil Charles Aldrich (1945). The Philosophy of Bertrand Russell. [REVIEW] Journal of Philosophy 42 (22):594-607.
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  17. Virgil C. Aldrich (1932). Taking the Causal Theory of Perception Seriously. Journal of Philosophy 29 (3):69-78.
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  18.  10
    Virgil C. Aldrich (1949). A Treatise on Language. [REVIEW] Journal of Philosophy 46 (19):615-622.
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  19.  10
    Virgil C. Aldrich (1943). Physics and Philosophy. [REVIEW] Journal of Philosophy 40 (15):414-418.
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  20.  10
    Virgil C. Aldrich (1947). Preface to Philosophy. [REVIEW] Journal of Philosophy 44 (3):80-83.
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  21.  10
    Virgil C. Aldrich (1954). Religion and the Modern Mind. [REVIEW] Journal of Philosophy 51 (2):75-77.
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  22.  10
    Virgil C. Aldrich (1952). Science and the Goals of Man: A Study in Semantic Orientation. [REVIEW] Journal of Philosophy 49 (12):429-431.
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  23.  9
    Virgil C. Aldrich (1962). A Whiteheadian Aesthetic: Some Implications of Whitehead's Metaphysical Speculation. [REVIEW] Journal of Philosophy 59 (12):325-328.
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  24.  9
    Virgil C. Aldrich (1946). Reliable Knowledge. [REVIEW] Journal of Philosophy 43 (18):496-500.
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  25.  9
    Virgil C. Aldrich (1947). Signs, Language, and Beahavior. [REVIEW] Journal of Philosophy 44 (12):324-329.
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  26.  9
    Virgil C. Aldrich (1959). The Field Theory of Meaning. [REVIEW] Journal of Philosophy 56 (19):763-766.
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  27.  31
    Virgil C. Aldrich (1955). Images as Things and Things as Imaged. Mind 64 (254):261-263.
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  28.  83
    Virgil C. Aldrich (1966). Back to Aesthetic Experience. Journal of Aesthetics and Art Criticism 24 (3):365-371.
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  29.  71
    Virgil C. Aldrich (1968). Mothersill and Gombrich on ‘;the Language of Art’. British Journal of Aesthetics 8 (4):359-364.
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  30.  51
    Virgil C. Aldrich (1968). Analytic A Posteriori Propositions. Analysis 28 (6):200 - 202.
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  31.  61
    Virgil C. Aldrich (1954). The Last Word on Being Red and Blue All Over. Philosophical Studies 5 (1):5-10.
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  32.  43
    Virgil C. Aldrich (1969). Logically Necessary A Posteriori Propositions. Analysis 29 (4):140 - 142.
  33.  65
    Virgil C. Aldrich (1971). Form in the Visual Arts. British Journal of Aesthetics 11 (3):215-226.
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  34.  8
    Virgil C. Aldrich (1970). Seeing and Knowing. [REVIEW] Journal of Philosophy 67 (23):994-1006.
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  35.  3
    Virgil C. Aldrich (1980). Mirrors, Pictures, Words, Perceptions: Virgil C. Aldrich. Philosophy 55 (211):39-56.
    We already have a distinction between the intension and extension of terms . This is not simply the distinction that is operative in philosophy of mind, body, and action. There, the concern is with things, and with a physicalistic or a mentalistic account of them. The physicalist says he supports an ‘extensional’ analysis of things, the mentalist an ‘intensional’. So, the physicalist says that, in the end, only ‘the extensional language of physical science’ will do in ontology. But, associating this (...)
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  36.  16
    Virgil C. Aldrich (1976). Linguistic Mysticism. The Monist 59 (4):470-492.
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  37.  18
    Virgil C. Aldrich (1963). Philosophy of Art. Englewood Cliffs, N.J.,Prentice-Hall.
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  38.  43
    Virgil C. Aldrich (1955). Is an After-Image a Sense-Datum? Philosophy and Phenomenological Research 15 (3):369-376.
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  39.  19
    Virgil C. Aldrich (1980). Mirrors, Pictures, Words, Perceptions. Philosophy 55 (211):39 - 56.
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  40.  41
    Virgil C. Aldrich (1948). Language, Experience, and Pictorial Meaning. Journal of Philosophy 45 (4):85-95.
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  41.  20
    Virgil C. Aldrich (1944). John Dewey's Use of Language. Journal of Philosophy 41 (10):261-271.
  42. Virgil C. Aldrich (1979). Objective Sense-Data. Personalist 60 (January):36-42.
     
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  43.  9
    Virgil C. Aldrich (1967). On Seeing Bodily Movements as Actions. American Philosophical Quarterly 4 (3):222 - 230.
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  44.  9
    Virgil C. Aldrich (1934). New Epistemological Method. Journal of Philosophy 31 (5):113-124.
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  45.  2
    Virgil C. Aldrich (1983). Standard of Length. Philosophical Investigations 6 (2):135-141.
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  46.  9
    Virgil C. Aldrich (1968). The Teacher's Station and Its Duties. The Monist 52 (1):46-59.
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  47.  18
    Virgil C. Aldrich (1973). On What It is Like to Be a Man. Inquiry 16 (1-4):355 – 366.
    The human body is ?transmogrified? (caricatured) under physicalistic descriptions of it. These imply that it is a contingent fact that rational beings such as human persons have the sort of bodies they do have. (Or, that, say, baboons are not rational creatures.) The human body is ?transfigured? under a description that makes it necessary to the performance of rational functions, including speaking a language. Any view of the matter that excludes this notion, either by reduction to the physicalist treatment or (...)
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  48.  31
    Virgil C. Aldrich (1941). The Scientific Abuse of the Imagination. Journal of Philosophy 38 (10):270-275.
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  49.  28
    Virgil C. Aldrich (1954). The Origin of the Apriori. Journal of Philosophy 51 (8):229-237.
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  50.  18
    Virgil C. Aldrich (1966). Telling, Acknowledging and Asserting. Analysis 27 (2):53 - 56.
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