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  1.  49
    Gerald Vision (1997). Problems of Vision: Rethinking the Causal Theory of Perception. New York: Oxford University Press.
    In this book Gerald Vision argues for a new causal theory, one that engages provocatively with direct realism and makes no use of a now discredited subjectivism.
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  2. Gerald Vision (2009). Veritas: The Correspondence Theory and its Critics. A Bradford Book.
     
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  3.  5
    Todd J. Vision (2010). Open Data and the Social Contract of Scientific Publishing. BioScience 60 (5):330-330.
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  4.  2
    Gerald Vision (2011). Re-Emergence: Locating Conscious Properties in a Material World. The MIT Press.
    In " Re-Emergence" he explores the question of conscious properties arising from brute, unthinking matter, making the case that there is no equally plausible non-emergent alternative.
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  5.  14
    Gerald Vision (1998). Perceptual Content. Philosophy 73 (3):395-427.
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  6.  28
    Gerald Vision (1998). Blindsight and Philosophy. Philosophical Psychology 11 (2):137-59.
    The evidence of blindsight is occasionally used to argue that we can see things, and thus have perceptual belief, without the distinctive visual awareness accompanying normal sight; thereby displacing phenomenality as a component of the concept of vision. I maintain that arguments to this end typically rely on misconceptions about blindsight and almost always ignore associated visual (or visuomotor) pathologies relevant to the lessons of such cases. More specifically, I conclude, first, that the phenomena very likely do not result from (...)
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  7.  68
    Gerald Vision (2003). Lest We Forget ‘the Correspondence Theory of Truth’. Analysis 63 (278):136–142.
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  8.  62
    Gerald Vision (1993). Animadversions on the Causal Theory of Perception. Philosophical Quarterly 44 (172):344-356.
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  9.  99
    Gerald Vision (1982). Primary and Secondary Qualities: An Essay in Epistemology. [REVIEW] Erkenntnis 17 (March):135-170.
    It seems almost a truism to say that colour is a sensation; and yet Young, by honestly recognizing this elementary truth, established the first consistent theory of colour. So far as I know, Thomas Young was the first who, starting from the well-known fact that there are three primary colours, sought for the explanation of this fact, not in the nature of light, but in the constitution of man. (James Clerk Maxwell, p. 267.)It is doubtless scientific to disregard certain aspects (...)
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  10.  64
    Gerald Vision (2012). 'Putting Metaphysics First: Essays on Metaphysics and Epistemology', by Michael Devitt. Australasian Journal of Philosophy 90 (2):402 - 405.
    Australasian Journal of Philosophy, Volume 90, Issue 2, Page 402-405, June 2012.
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  11.  1
    G. Vision (1985). I Am Here Now. Analysis 45 (4):198-199.
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  12.  24
    Gerald Vision (2005). Deflationary Truthmaking. European Journal of Philosophy 13 (3):364–380.
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  13.  14
    Gerald Vision (2005). The Truth About Philosophical Investigations I §§134–137. Philosophical Investigations 28 (2):159–176.
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  14.  3
    Gerald Vision (1985). The Concept of Identity. International Studies in Philosophy 17 (3):108-109.
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  15.  56
    Gerald Vision (1979). Causal Sufficiency. Mind 88 (349):105-110.
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  16. Gerald Vision (2006). Veritas. Philosophical Quarterly 56 (222):141-142.
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  17.  53
    Gerald Vision (2002). Review: Skepticism and the Veil of Perception. [REVIEW] Mind 111 (444):866-869.
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  18.  59
    Gerald Vision (2009). Fixing Perceptual Belief. Philosophical Quarterly 59 (235):292-314.
    In specifying the sensory evidence for perceptual belief, thinkers have either chosen a common perceptual idiom or have invented one of their own as a starting-point for their enquiries. It is becoming clearer that the choice harbours crucial, often disputable, assumptions. I compare two sorts of constructions, a variety of propositional ones and an objectual one, and I argue that the objectual idiom is indispensable in order to explain how a perceptual belief can arise out of what is not already (...)
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  19.  22
    Gerald Vision (1985). `I Am Here Now'. Analysis 45 (4):198-199.
    In virtue of its form [‘I am here’] must be true on any occasion on which [it is] asserted, and yet the proposition it expresses on each occasion [is] contingent. (Richmond H. Thomason, ‘Necessity, Quotation, and Truth: an Indexical Theory’, Language in Focus: Foundations, Methods and Systems, ed. by Asa Kasher, D. Reidel Publishing Co., 1976, p. 121) Intuitively, [‘I am here now’] is deeply, and in some sense universally, true. One need only understand the meaning of [it] to know (...)
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  20.  54
    Gerald Vision (2001). Flash! Fodor Splits the Atom. Analysis 61 (1):5-10.
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  21.  10
    Gerald Vision (1997). Why Correspondence Truth Will Not Go Away. Notre Dame Journal of Formal Logic 38 (1):104-131.
    From the popular view that the property of truth adds nothing not already inherent in its bearers it has been inferred that classical theories of truth are thereby refuted. Taking as representative a version of deflationism based on a certain way of interpreting the Tarskian schema convention T–and popularly called "disquotational"–I argue that the view is beset by fatal difficulties. These include: an unavoidable awkwardness in handling indexicals; an inability to accept anything more than a too anemic notion of a (...)
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  22.  36
    Gerald Vision (2010). Intensional Specifications of Truth-Conditions: 'Because', 'in Virtue Of', and 'Made True By…'. Topoi 29 (2):109-123.
    Although a number of truth theorists have claimed that a deflationary theory of ‘is true’ needs nothing more than the uniform implication of instances of the theorem ‘the proposition that p is true if and only if p ’, reflection shows that this is inadequate. If deflationists can’t support the instances when replacing the biconditional with ‘because’, then their view is in peril. Deflationists sometimes acknowledge this by addressing, occasionally attempting to deflate, ‘because’ and ‘in virtue of’ formulas and their (...)
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  23.  7
    Gerald Vision (1985). Reference and the Ghost of Parmenides. Grazer Philosophische Studien 25:297-326.
    Parmenides didn't mention reference as such, but if he had he would have undoubtedly agreed with the philosophers who nowadays hold what is called "the axiom of existence": that one can only refer to what exists. The sources of possible support for this view are examined and rejected. Primary support for the axiom is given by two sorts of argument; one concerning quantification, the other summarizing a standard Parmenidean puzzle. Weaknesses in both are exposed. Finally, the relations between the axiom (...)
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  24.  5
    Gerald Vision (1979). Relative Identity. International Studies in Philosophy 11:176-177.
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  25.  18
    Gerald Vision (1988). Modern Anti-Realism and Manufactured Truth. Routledge.
    I INTRODUCTION - THE TOPIC EXPLAINED 1 GENERAL DIFFERENCES From its inception to the present, philosophy may be viewed as a series of struggles between ...
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  26.  4
    Gerald Vision (1974). Referring to What Does Not Exist. Canadian Journal of Philosophy 3 (4):619 - 634.
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  27. Gerald Vision (1993). Fiction and Fictionalist Reductions. Pacific Philosophical Quarterly 74 (2):150--74.
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  28.  6
    Gerald Vision (1985). Max Deutscher, Subjecting and Objecting: An Essay on Objectivity Reviewed By. Philosophy in Review 5 (2):54-56.
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  29.  9
    Gerald Vision (1980). Fictional Objects. Grazer Philosophische Studien 11:45-59.
    Problems concerning identity in possible worlds and the view that proper names are rigid designators pose no threat to the doctrine that names of fictional characters (fictional names) are referential. Some philosophers, notably Saul Kripke and David Kaplan, have held otherwise; but a close examination of their arguments discovers fatal flaws in them. Furthermore, the most readily available proposals for the alternative functions of fictional names — that is, proposals in which fictional names are not referential — are open to (...)
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  30.  8
    Gerald Vision (2006). Beyond Justification. Review of Metaphysics 59 (4):869-871.
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  31.  4
    Gerald Vision (2002). Skepticism and the Veil of Perception. Mind 111 (444):866-869.
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  32.  22
    Roderick M. Chisholm, John Corcoran, Jorge Gracia, L. S. Carrier, T. N. Pelegrinis, Alfred L. Ivry, D. S. Clarke, Leo Rauch, Robert Young, Michael J. Loux, Rita Nolan, Gerald Vision, E. D. Klemke, Ruth Anna Putnam, Edward S. Reed, Maurice Mandelbaum, John Wettersten & Rachel Shihor (1983). Book Reviews. [REVIEW] Philosophia 13 (1-2):359-362.
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  33.  18
    G. Vision (2005). Truly Justified Belief. Synthese 146 (3):405 - 446.
    I defend the view that justified belief is preferable to plain belief only because the former enhances the likelihood that the belief is true: call that sort of justification truth-linked. A collection of philosophical theories either state outright that this is not so, imply it via other doctrines, or adopt a notion of truth that renders the link innocuous. The discussion proceeds as follows. Issues and various positions are outlined, and needed qualifications are entered (parts I-III). We then note general (...)
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  34.  15
    Gerald Vision (1979). Hume's Attack on Abstract Ideas: Real and Imagined. Dialogue 18 (04):528-537.
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  35.  18
    Gerald Vision (1996). Believing Sentences. Philosophical Studies 85 (1):75-93.
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  36.  10
    Gerald Vision (2006). Conceptions of Truth. Philosophy and Phenomenological Research 72 (2):483-485.
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  37.  17
    Gerald Vision (1978). Kripke on “Madagascar”. Philosophia 7 (3-4):639-649.
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  38.  16
    Gerald Vision (2008). 'Indeed,''Really,''In Fact,''Actually'. Studia Philosophica Estonica 1 (1):43-75.
    Interjections, such as those in the title, together with a few similar devices, when qualifying clauses expressing truth-conditions, or that such conditions have been satisfied, are entitled 'force-amplifiers'. Disputes between deflationary and inflationary truth-theories sometimes are assumed to turn on the supposed pivotal role that these devices are construed as playing in the interpretation of the clauses they qualify. I argue that they are not dispensable add-ons. Moreover, even in their absence the relevant clauses giving truth-conditions permit interpretations that are (...)
  39.  17
    Gerald Vision (1989). Sight and Cognition. Metaphilosophy 20 (January):12-33.
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  40.  13
    Gerald Vision (1987). Logic and Knowledge. Philosophia 17 (4):531-536.
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  41.  2
    Gerald Vision (1970). Searle on the Nature of Universals. Analysis 30 (5):155 - 160.
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  42.  7
    Gerald Vision (2007). Contextualism in Philosophy: Knowledge, Meaning, and Truth ‐ Edited by Gerhard Preyer and Georg Peter. Philosophical Books 48 (3):269-272.
  43.  1
    Gerald Vision (1993). Philosophy and the Idea of Freedom. Philosophical Books 34 (3):153-156.
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  44.  4
    Gerald Vision (2004). David Welker, 1938-2003. Proceedings and Addresses of the American Philosophical Association 77 (5):176 - 177.
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  45.  6
    Gerald Vision (1974). Essentialism Vis-Á-Vis Identifying Procedures. Philosophical Studies 26 (1):23 - 37.
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  46.  1
    Gerald Vision (1995). Language Puddles. Philosophical Books 36 (4):245-252.
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  47.  1
    Gerald Vision (1970). Essentialism and the Senses of Proper Names. American Philosophical Quarterly 7 (4):321 - 330.
    Some philosophers believe that the doctrine that individuals have (nominal) essences is supported by arguments designed to show that proper names have senses. Three such arguments are extracted from recent pieces of philosophy: one from the absurdity of bare particulars, A second from the necessary conditions for identifying bearers of proper names, And a third from the ability to replace proper names in discourse with the help of sortal terms. All three arguments are rejected upon examination. The bearing this rejection (...)
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  48.  4
    Gerald Vision (1981). Existentials and Existents. Theoria 47 (1):1-30.
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  49.  4
    Gerald Vision (1982). Reply to O'Neill on Singular Causal Statements. Mind 91 (362):273-276.
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  50.  2
    Gerald Vision (1990). John Fisher 1922-1989. Proceedings and Addresses of the American Philosophical Association 63 (5):54 - 55.
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