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  1. Vittorio Hösle (forthcoming). Eine Form der Selbsttranszendierung philosophischer Dialoge bei Cicero und Platon und ihre Bedeutung für die Philologie. Hermes.
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  2. Vittorio Hösle (forthcoming). Grandeza e limites da filosofia prática de Kant. Veritas.
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  3. Vittorio Hösle (forthcoming). The Third World as a Philosophical Problem. Social Research.
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  4. Vittorio Hösle (forthcoming). Why Do We Laugh at and with Woody Allen?”. Film and Philosophy.
     
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  5. Vittorio Hösle (2013). Être et subjectivité. Laval Théologique Et Philosophique 69 (1):135.
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  6. Vittorio Hösle (2012). Sociobiology. Symposium: The Canadian Journal of Continental Philosophy 16 (1):112-128.
    An essay is presented on the development of sociobiology and its contributions to the study of ethics and human nature. It asserts that Darwinism provides the possible interpretation of sociobiology as manifested in the expansion of altruism. Moreover, it connects the difference between the reproductive systems of animals and the ecological conditions.
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  7. Vittorio Hösle (2012). Why Does the Environmental Problem Challenge Ethics and Political Philosophy? Journal of Philosophical Research 37 (Supplement):279-292.
    This essay discusses the challenges that the problem of environmental destruction represents for both ethics and political philosophy. It defends universalism as the only ethical theory capable of dealing adequately with the issue, but recognizes three limitations of it: First, its strong anthropocentrism (as in Kant); second, the meta-ethics of rational egoism (Spinoza and Hobbes); and, third, the reduction of ethics to symmetric relations in the mores of modernity. With regard to political philosophy, universalism rejects the idea that consensus is (...)
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  8. Vittorio Hösle (2010). What Can We Learn From Hegel's Objective-Idealist Theory of the Concept That Goes Beyond the Theories of Sellars, McDowell, and Brandom. In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic. Continuum.
  9. Vittorio Hösle (2010). Review Essay: A Metaphysical History of Atheism. Symposium 14 (1):52-65.
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  10. Vittorio Hösle (2010). The European Union and the U.S.A. Symposium 14 (1):22-51.
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  11. Vittorio Hösle (2010). The European Union and the Usa: Two Complementary Versions of Western" Empires"? Symposium: Canadian Journal of Continental Philosophy/Revue Canadienne de Philosophie Continentale 14 (1).
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  12. Vittorio Hösle (2010). What Can We Learn From Hegel's Objective-Idealist Theory of the Concept That Goes Beyond the Theories of Sellars. In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic. Continuum. 216.
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  13. Vittorio Hösle (2009). Eine metaphysische Geschichte des Atheismus. Deutsche Zeitschrift für Philosophie 57 (2):319-327.
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  14. Vittorio Hosle (2007). Encephalius: A Conversation About the Mind-Body Problem. Mind and Matter 5 (2):135-165.
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  15. Vittorio Hösle (2007). Eine weder materialistische noch dualistische Theorie des Geistes. Deutsche Zeitschrift für Philosophie 55 (1):161-168.
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  16. Vittorio Hösle (2007). Les fondements culturels et historiques de la crise écologique : (« Die geistesgeschichtlichen Grundlagen der ökologischen Krise »). Laval Théologique Et Philosophique 63 (2):385-406.
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  17. Vittorio Hösle (2006). Inferentialism in Brandom and Holism in Hegel. Graduate Faculty Philosophy Journal 27 (1):61-82.
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  18. Michelle Micheletti & Vittorio Hosle (2006). Eursafe 2006. Journal of Agricultural and Environmental Ethics 19:217-218.
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  19. Bernd Goebel & Vittorio Hösle (2005). Reasons, Emotions, and God's Presence in Anselm of Canterbury's Cur Deus Homo. Archiv für Geschichte der Philosophie 87 (2):189-210.
    The paper deals with the peculiar nature of Anselm’s rationalism, focussing on the dialogue Cur deus homo. On the one hand, the argument in Cur deus homois based on reason alone. On the other hand, the dialogic nature of the work allows Anselm to unfold emotional states in a way that almost anticipates Kierkegaard. Anselm’s rationalism does not exclude the experience of anxiety and despair, and this is where faith comes to the rescue. Finally, God’s presence in the search is (...)
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  20. Vittorio Hösle (2005). A Form of Self-Transcendence of Philosophical Dialogues in Cicero and Plato and its Significance for Philology. Graduate Faculty Philosophy Journal 26 (1):29-46.
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  21. Vittorio Hösle (2005). Psychologie des spielers und ethik des Va-banque-spiels. zu Friedrich schiller's Die Verschwörung des Fiesko zu Genua. In Ulrich Diehl & Gabriele von Sivers (eds.), Wege Zur Politischen Philosophie. Königshausen Und Neumann. 41--64.
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  22. Vittorio Hösle (2005). Was kann man von Hegels objektiv-idealistischer Theorie des Begriffs noch lernen, das über Sellars', McDowells und Brandoms Anknüpfungen noch hinausgeht? Allgemeine Zeitschrift für Philosophie 2:139-158.
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  23. Mona Abousenna, Alexander Ageev, Alexander Chumakov, William Desmond, Ovadia Ezra, Eduard Girusov, Charles L. Glenn, Bradley Googins, Sidney Griffith, Elmer Hankiss, Vittorio Hosle, Elena Karpuhina, Steven Katz, Nur Kirabiev, Vladislav Lektorsky, Igor Lukes, Alexei Malashenko, Katherine Marshall, Alan Olson, James Post, Sheila Puffer, Kurt Salamun, John Silbur, David Steiner, Viachaslav Stepin, Bassam Tibi, Elena Trubina, Irina Tuuli, Mourad Wahba & Gregory Walters (2004). Educating for Democracy: Paideia in an Age of Uncertainty. Rowman & Littlefield Publishers.
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  24. Vittorio Hösle (2004). Wie soll man Philosophiegeschichte betreiben?: Kritische Bemerkungen zu Kurt Flaschs philosophiehistorischer Methodologie. Philosophisches Jahrbuch 111 (1):140-147.
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  25. Vittorio Hösle (2002). Platonismo y Darwinismo. Universitas Philosophica 39:11-48.
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  26. Judith Boss, Giordano Bruno, Vere Chappell, John Cottingham, Peter A. Danielson, Rene Descartes, Thomas Douglas, John Finis, R. J. Hollingdale & Vittorio Hösle (1999). Boss, Judith and James M. Nuzum. Teaching Philosophy 22 (2):237.
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  27. Vittorio Hösle (1998). Objective Idealism, Ethics, and Politics. St. Augustine's Press.
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  28. Vittorio Hösle (1997). The Intellectual Background of Reiner Schürmann's Heidegger Interpretation. Graduate Faculty Philosophy Journal 19 (2-1):263-285.
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  29. Vittorio Hösle (1995). Macht und Moral. Ethik Und Sozialwissenschaften 6 (3):379-387.
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  30. Vittorio Hösle (1994). Foundational Issues of Objective Idealism. Graduate Faculty Philosophy Journal 17 (1-2):245-287.
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  31. Vittorio Hösle (1990). Platonism and Anti-Platonism in Nicholas of Cusa's Philosophy of Mathematics. Graduate Faculty Philosophy Journal 13 (2):79-112.
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  32. Vittorio Hösle (1990). The Greatness and Limits of Kant's Practical Philosophy. Graduate Faculty Philosophy Journal 13 (2):133-157.
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  33. Vittorio Hösle (1988). Tragweite Und Grenzen der Evolutionären Erkenntnistheorie. Journal for General Philosophy of Science 19 (2):348-377.
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  34. Vittorio Hosle (1987). Carl Schmitts Kritik an der Selbstaufhebung einer weltneutralen Verfassung in Legalität und Legitimät. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 61 (1):1-34.
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  35. Vittorio Hösle (1984). Zu Platons Philosophie der Zahlen und deren mathematischer und philosophischer Bedeutung. Theologie Und Philosophie 59:321-355.
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