Search results for 'Vivasvan Soni' (try it on Scholar)

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  1. Vivasvan Soni (2011). Mourning Happiness: Narrative and the Politics of Modernity. Cornell University Press.score: 240.0
    Solon's cryptic injunction : "Call no man happy until dead" -- A mourning happiness : the Athenian funeral oration -- Difficult happiness : the case of tragedy -- Aristotle's hermeneutic of happiness : the first forgetting -- The trial narrative in Richardson's Pamela : suspending the hermeneutic of happiness -- Effects of the trial narrative on the concept of happiness -- Marriage plot -- The tragedies of sentimentalism -- Kantian ethics and the discourses of modernity -- Happiness in revolution : (...)
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  2. Nancy Armstrong, Deborah Cook, James Cruise, Lisa Eck, Megan Heffernan, David Jenemann, Nigel Joseph, Tom McCall, Lucy McNeece, JoAnne Myers, Julie Orlemanski, Jonathon Penny, Dale Shin, Vivasvan Soni, Frederick Turner & Philip Weinstein (2011). Individualism: The Cultural Logic of Modernity. Lexington Books.score: 240.0
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  3. Mihaela Culea (2012). Mourning Happiness: Narrative and the Politics of Modernity. By Vivasvan Soni. The European Legacy 17 (6):838-839.score: 150.0
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  4. Jayandra Soni (2000). Basic Jaina Epistemology. Philosophy East and West 50 (3):367-377.score: 30.0
    It is shown that Jaina epistemology has its own history, with differences in certain respects depending on the thinker, and it is demonstrated that the Jainas did not lag behind the mainstream concerns in Indian philosophy. After dealing with the beginnings of epistemology in India, the basic Jaina epistemology is outlined based on selected aspects of the problem in the original words of selected early thinkers such as Kundakunda, Umāsvāti, and Māṇikyanandin.
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  5. Jayandra Soni (1989). Philosophical Anthropology in Śaiva Siddhānta: With Special Reference to Śivāgrayogin. Motilal Banarsidass Publishers.score: 30.0
    CHAPTER Introduction Some basic questions in philosophical anthropology The question whether there is indeed a concern in Indian thought of what comes under ...
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  6. Jayandra Soni (2007). Upayoga, According to Kundakunda and Umāsvāti. Journal of Indian Philosophy 35 (4):299-311.score: 30.0
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  7. Christian K. Wedemeyer, June McDaniel, Werner F. Menski, Narasingha P. Sil, Douglas Allen, Michael H. Fisher, James Kenneth Powell, Michael H. Fisher, J. Soni, John Powers, Karen Pechilis Prentiss, Paul Donnelly, Klaus Witz & Richard Barz (1999). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 3 (2):199-220.score: 30.0
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  8. Jayandra Soni & John Raymaker (2011). Focus Introduction: Toward Sharing Values Across Cultures and Religions. Journal of Religious Ethics 39 (2):193-203.score: 30.0
    The contributors to this focus issue participated in a unique gathering of over sixty scholars in Lukenya, Kenya in January 2009, organized by Globethics.net. The three contributions here by Sumner B. Twiss, Shanta Premawardhana, and Ariane Hentsch Cisneros are not the outcome of the deliberations and discussions there; however, they led to the idea of this focus issue. Each essay incorporates major aspects of the general themes discussed in different groups at the Lukenya meeting: (1) defining global ethics; (2) ensuring (...)
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  9. Jayandra Soni (1998). Intercultural Relevance of Some Moments in the History of Indian Philosophy. Topoi 17 (1):49-55.score: 30.0
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  10. Jayandra Soni (2010). Patañjali's Yoga as Therapeia. Royal Institute of Philosophy Supplement 85 (66):219-.score: 30.0
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  11. Ruchi Gupta, Pankaj Agarwa & A. K. Soni (2012). Genetic Algorithm Based Approach for Obtaining Alignment of Multiple Sequences. Complexity 3 (12).score: 30.0
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  12. Jayandra Soni (1991). Dravya, Gu a and Paryāya in Jaina Thought. Journal of Indian Philosophy 19 (1):75-88.score: 30.0
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  13. Jayandra Soni (2003). Kundakunda and Umasvati on Anekanta-Vada. In Piotr Balcerowicz (ed.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers. 20--25.score: 30.0
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  14. Christian K. Wedemeyer, June McDaniel, Werner F. Menski, Narasingha P. Sil, Douglas Allen, Michael H. Fisher, I. I. Powell, J. Soni, John Powers, Karen Pechilis Prentiss, Paul Donnelly, Klaus Witz & Richard Barz (1999). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 3 (2):199-220.score: 30.0
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  15. Dalsukh Malvania & Jayendra Soni (1970). Jaina Philosophy (Pt. 1). In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies. Motilal Banarsidass.score: 30.0
     
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  16. Chaitra Rao, Shweta Soni & Nandini Chatterjee Singh (2012). The Case of the Neglected Alphasyllabary: Orthographic Processing in Devanagari. Behavioral and Brain Sciences 1 (1):40-41.score: 30.0
    We applaud Ram Frost for highlighting the need for multicultural perspectives while developing universal models of visual word recognition. We second Frost's proposal that factors like lexical morphology should be incorporated besides purely orthographic features in modeling word recognition. In support, we provide fresh evidence from Hindi (written in Devanagari), an example of hitherto under-represented alphasyllabic orthographies, in which flexible encoding of akṣara (character) position is constrained by the morphological structure of words.
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  17. Chaitra Rao, Shweta Soni & Nandini Chatterjee Singh (2012). The Case of the Neglected Alphasyllabary: Orthographic Processing in Devanagari. Behavioral and Brain Sciences 35 (5):302-303.score: 30.0
    We applaud Ram Frost for highlighting the need for multicultural perspectives while developing universal models of visual word recognition. We second Frost's proposal that factors like lexical morphology should be incorporated besides purely orthographic features in modeling word recognition. In support, we provide fresh evidence from Hindi (written in Devanagari), an example of hitherto under-represented alphasyllabic orthographies, in which flexible encoding of akṣara (character) position is constrained by the morphological structure of words.
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  18. Jayandra Soni (1996). Aspects of Jaina Philosophy: Lectures Delivered Under the Auspices of Annual Lecture Series 1994-95 at the Department of Jainology, University of Madras, Madras 600005. [REVIEW] Research Foundation for Jainology.score: 30.0
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  19. Luitgard Soni (2003). Concealing and Protecting. Stories on Upaguhana. In Piotr Balcerowicz (ed.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers. 20--227.score: 30.0
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  20. Jayandra Soni (1991). Dravya, Gu $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />a and Paryāya in Jaina Thought. [REVIEW] Journal of Indian Philosophy 19 (1).score: 30.0
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  21. Jayandra Soni (1991). Dravya, Gu $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ a and Paryāya in Jaina Thought. Journal of Indian Philosophy 19 (1):75-88.score: 30.0
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  22. J. Soni (1988). Das Menschenbild im Saiva Siddhanta. Conceptus 22 (56):65-76.score: 30.0
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  23. Guna Dravya & Y. A. Parya (1991). Jayandra Soni. Journal of Indian Philosophy 19:75-88.score: 15.0
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  24. Edward Lee (2005). The Ethics of Innovation: P2p Software Developers and Designing Substantial Noninfringing Uses Under the Sony Doctrine. [REVIEW] Journal of Business Ethics 62 (2):147 - 162.score: 8.0
    This essay explores the controversy over peer-to-peer (p2p) software, examining the legal and ethical dimensions of allowing software companies to develop p2p technologies. It argues that, under the Supreme Court’s ruling in the Sony betamax case, technology developers must be accorded the freedom to innovate and develop technologies that are capable of substantial noninfringing uses. This doctrine, known as the Sony doctrine, provides an important safe harbor for technological development, including p2p. The safe harbor, however, does not immunize conduct beyond (...)
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  25. Laura P. Hartman & Moses L. Pava (2005). Sony Online Entertainment: Everquest® or Evercrack? Oxford Style Debate Presented at Tenth Annual International Conference Promoting Business Ethics. [REVIEW] Journal of Business Ethics 58 (1-3):17 - 26.score: 6.0
    . Part C of this three part series is the presentation from the Oxford style debate held at the Tenth Annual International Conference Promoting Business Ethics between Laura Hartman, J.D., and Dr. Moses Pava on topics related to the EverQuest® v. EverCrack case (Part B). In a traditional Oxford style debate, two debaters take opposing viewpoints and the third debater argues the neutral position. At the Conference, the modified format featured the two debaters presenting diametrically opposing views – corporate (...)
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  26. Judith W. Spain & Gina Vega (2005). Sony Online Entertainment: Everquest®or Evercrack? [REVIEW] Journal of Business Ethics 58 (1-3):3 - 6.score: 5.0
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  27. Lucy Carrillo Castillo (forthcoming). Tempus in sonis. Reflexiones en torno al tiempo musical en el Compendium de Descartes. Enrahonar: Quaderns de Filosofía.score: 5.0
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  28. J. Fletcher (1998). Writing and Life: (Based on Conversations with Sony Labou Tansi). Diogenes 46 (184):111-115.score: 5.0
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  29. Tom Bonner (2008). Sony Alpha Dslr-A300 / A350 Digital Field Guide. Wiley.score: 5.0
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  30. R. McKenzie (1937). Bondesson Bonde: De Sonis et Formis Titulorum Milesiorum Didymaeorumque. Dissertatio Inauguralis, Lund. Pp. xxiv+224. Lund: Ohlsson, 1936. Paper. [REVIEW] The Classical Review 51 (04):147-.score: 5.0
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  31. Robert Correll (2012). Sony Alpha Slt-A65/A77 for Dummies. For Dummies.score: 5.0
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  32. Alan Hess (2008). Sony Alpha Dslr-A700 Digital Field Guide. Wiley.score: 5.0
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  33. Agnieszka Kowalska-Soni (1976). Nature and Freedom. Dialectics and Humanism 3 (3-4):83-86.score: 3.0
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  34. Sôni Pál (forthcoming). Avantgarde Sugárzás. Kriterion.score: 3.0
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  35. Robert Sparrow (2002). The March of the Robot Dogs. Ethics and Information Technology 4 (4):305-318.score: 1.0
    Following the success of Sony Corporation’s “AIBO”, robot cats and dogs are multiplying rapidly. “Robot pets” employing sophisticated artificial intelligence and animatronic technologies are now being marketed as toys and companions by a number of large consumer electronics corporations. -/- It is often suggested in popular writing about these devices that they could play a worthwhile role in serving the needs of an increasingly aging and socially isolated population. Robot companions, shaped like familiar household pets, could comfort and entertain lonely (...)
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  36. Mark Alfino & G. Randolph Mayes (2001). Rationality and the Right to Privacy. In Daniel Bonevac (ed.), Today's Moral Issues. Mayfield Publishing.score: 1.0
    When tennis fan Jane Bronstein attended the 1995 U.S. Open she probably knew there was a remote chance her image would end up on television screens around the world. But she surely did not know she was at risk of becoming the object of worldwide attention on the David Letterman Show. As it happened, Letterman spotted an unflattering clip from the U.S. Open showing a heavyset Bronstein with peach juice dripping down her chin. Not only did he show the footage (...)
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  37. Anthony Chemero, Ascribing Moral Value and the Embodied Turing Test.score: 1.0
    What would it take for an artificial agent to be treated as having moral value? As a first step toward answering this question, we ask what it would take for an artificial agent to be capable of the sort of autonomous, adaptive social behavior that is characteristic of the animals that humans interact with. We propose that this sort of capacity is best measured by what we call the Embodied Turing Test. The Embodied Turing test is a test in which (...)
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  38. Russell Blackford (2012). Robots and Reality: A Reply to Robert Sparrow. [REVIEW] Ethics and Information Technology 14 (1):41-51.score: 1.0
    We commonly identify something seriously defective in a human life that is lived in ignorance of important but unpalatable truths. At the same time, some degree of misapprehension of reality may be necessary for individual health and success. Morally speaking, it is unclear just how insistent we should be about seeking the truth. Robert Sparrow has considered such issues in discussing the manufacture and marketing of robot ‘pets’, such as Sony’s doglike ‘AIBO’ toy and whatever more advanced devices may supersede (...)
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  39. G. Randolph Mayes & Mark Alfino, Rationality and the Right to Privacy.score: 1.0
    When tennis fan Jane Bronstein attended the 1995 U.S. Open she probably knew there was a remote chance her image would end up on television screens around the world. But she surely did not know she was at risk of becoming the object of worldwide attention on the David Letterman Show. As it happened, Letterman spotted an unflattering clip from the U.S. Open showing a heavyset Bronstein with peach juice dripping down her chin. Not only did he show the footage (...)
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  40. Christina D. Economos & Sony A. Irish-Hauser (2007). Community Interventions: A Brief Overview and Their Application to the Obesity Epidemic. Journal of Law, Medicine and Ethics 35 (1):131-137.score: 1.0
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  41. Hans Moravec, Research Background.score: 1.0
    After decades of commercial stagnation, robotics seems to be at a turning point. A half dozen companies have introduced small domestic robot vacuum cleaners, with sufficient market success to fuel the development of more advanced follow-ons. Hundreds of thousands of Sony's advanced AIBO..
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  42. Juan José Sánchez Baena (2003). Censura y Azúcar como factores antagónicos en la evolución de la imprenta y de las publicaciones periódicas en la Isla de Cuba en la primera mitad del siglo XIX. Contrastes 12:93-118.score: 1.0
    Study of the arising and evolution of printings, newspapers and magazines in Cuba. The probleins are exposed that prevented the arrival of new printings in The Havana as well as in the remaining populations of the Censorship Board. It is concluded that th'c econoniic espansion recorded in the late XVIII century, was caused by, the sugar factory bloom in connection with the war and political accounts of the metropoli, along the two earliest XIX's decads. All of this provoked the take (...)
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  43. Dharsono Sony Kartika & Yakob Sumarjo (eds.) (2010). Seminar Nasional Estetika Nusantara: Prosiding: Institut Seni Indonesia (Isi) Surakarta, 4 November 2010. Isi Press.score: 1.0
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