Search results for 'Vivian Waddell' (try it on Scholar)

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  1.  16
    Vivian Waddell (2007). A Phenomenological Description of the Inner Voice Experience of Ordinary People. Journal of Consciousness Studies 14 (8):35-57.
    This is a phenomenological description of the inner voice experience (IVE) that emerged from a phenomenological research of the IVEs of twenty ordinary people. Research on IVEs of ordinary people is thin. If inner voices are studied at all, they are studied from a psychological or religious perspective where phenomenology allows for a multi- disciplinary view of this human experience. This description of the actual lived experienced of hearing an inner voice emerged through an iterative phenomenological analysis following Van Manen (...)
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  2. Diana Fritz Cates, Pamela M. Hall, G. Simon Harak, James F. Keenan, Daniel Mark Nelson & Paul J. Waddell (1998). Choosing to Feel: Virtue, Friendship, and Compassion for Friends. Journal of Religious Ethics 26 (1):189-215.
    We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine (...)
     
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  3.  2
    Steve Waddell (2000). New Institutions for the Practice of Corporate Citizenship: Historical, Intersectoral, and Developmental Perspectives. Business and Society Review 105 (1):107-126.
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  4.  9
    Mara Cristiane Von Muhlen & Aline Groff Vivian (2012). Psicanálise e universidade: potencialidades teóricas no cenário da pesquisa. Aletheia 38:240-243.
  5.  9
    Bradford Vivian (2000). The Threshold of the Self. Philosophy and Rhetoric 33 (4):303-318.
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  6.  23
    Mark A. Waddell (2012). Tiziana Pangrazi, La Musurgia Universalis di Athanasius Kircher: Contenuti, Fonti, Terminologia (Florence: Leo. S. Olschki, 2009), pp. xxiv+206; € 24.00 (softcover), ISBN 978 88222 5886 1. [REVIEW] Early Science and Medicine 17 (6):665-666.
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  7.  3
    A. Vivian (1978). Golia 'iš habbēnayim. Augustinianum 18 (3):555-564.
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  8.  27
    Craig Waddell (1994). Rhetoric of Environmental Policy: From Critical Practice to the Social Construction of Theory. Social Epistemology 8 (3):289 – 310.
    (1994). Rhetoric of environmental policy: From critical practice to the social construction of theory. Social Epistemology: Vol. 8, Public Indifference to Population Issues, pp. 289-310.
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  9.  0
    Steve Waddell (2000). Copyright ©2000. All Rights Reserved. Business and Society Review 105 (1):107-126.
    Corpore citizenship is one of th latest frameworks to talk about the relationship between business and society. Its foundation swirs around the dual concepts associated with citizenship of rights and respodabilities side. Today the term is used on the one hand to connect business activity to broader social accountability ans service for mutual benefit, and yet on the other it reinforces the view that a corporation is an entity with status equivalent to a person. It holds both the proomise of (...)
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  10.  1
    Mauro de Oliveira Magalhães, Daniela Valle Krieger, Aline Groff Vivian, Márcia Carvalho S. Straliotto & Maslowa Pereira Poeta (2004). Padrões de Ajustamento na Aposentadoria. Aletheia 19:57-68.
    O estudo investigou a experiência de transição para a aposentadoria na perspectiva subjetiva dos sujeitos que a vivenciaram. Foram entrevistados 20 trabalhadores aposentados no período de até 18 meses após o desligamento de suas atividades laborais. As entrevistas seguiram roteiro semi-estruturado e..
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  11.  2
    W. G. Waddell (1928). Esope: Fables. Texte établi et traduit par Émile Chambry. Paris: Société d'Éidition 'Les Belles Lettres,' 1927. Frs. 25. The Classical Review 42 (06):240-.
  12.  3
    Aline Groff Vivian & Vera Lucia Linhares Dias (2011). Bion e uma mudança de paradigma na psicanálise. Aletheia 35:206-210.
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  13.  3
    Lynn Waddell (1997). Whafs So New About Public Journalism? In Jay Black (ed.), Mixed News: The Public/Civic/Communitarian Journalism Debate. Erlbaum 138.
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  14.  14
    Michael M. Waddell (2008). Faith and Reason in the Wake of Milbank and Pickstock. International Philosophical Quarterly 48 (3):381-396.
    In Truth in Aquinas, John Milbank and Catherine Pickstock attempt to render a “radically orthodox” reading of Aquinas that rejects an autonomous realm of natural reason unaided by faith. I argue that Milbank and Pickstock’s account fails as a reading of Aquinas and is problematic as a theory of the relationship between faith and reason. After sketching Milbank and Pickstock’s understanding of the relationship between faith and reason, I examine Aquinas’s doctrines of grace and divine naming in order to show (...)
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  15.  1
    Claudia Corrêa da Rocha & Aline Groff Vivian (2012). Parentalidade e contemporaneidade: os desafios para a psicologia. Aletheia 38:244-246.
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  16.  21
    Bradford Vivian (2001). "Always a Third Party Who Says 'Me'": Rhetoric and Alterity. Philosophy and Rhetoric 34 (4):343-354.
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  17.  1
    W. G. Waddell (1928). Junior Latin Tests. By J. M. Milne, M.A., D.Litt. Pp. 96. London: Harrap, 1928. Sewed, 1s. The Classical Review 42 (05):203-.
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  18.  4
    Aline Groff Vivian & Jorge Trindade (2003). Psicologia E Arte: Um Paradigma Estético Dos Processos de Criação; Psychology and Art: An Aesthetic Model of the Creation Process. Aletheia 17:107-121.
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  19.  4
    Aline Groff Vivian & Jorge Trindade (2003). Psicologia e arte: um paradigma estético dos processos de criação. Aletheia 17:107-121.
    O artigo é resultado do trabalho de conclusão de curso em psicologia e busca compreender como se dá o processo de criação artístico, qual sua função e o que expressa o artista através de sua obra. Apresenta um referencial teórico que aborda psicologia e sua inter-relação com a Arte, além das importa..
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  20.  11
    W. G. Waddell (1938). The Iliad in Plain Prose W. H. D. Rouse: The Story of Achilles. A Translation of Homer's 'Iliad' Into Plain English. Pp. Xii + 504. London: Nelson, 1938. Cloth, 7s. 6d. [REVIEW] The Classical Review 52 (06):218-219.
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  21.  3
    W. G. Waddell (1938). Willy Peremans: Vreemdelingen En Egyptenaren in Vroeg-Plolemaeisch Egypte (Avec Un Résumé En Français). Pp. Xxx + 313. Louvain: Bibliothèque de ľUniversité, 1937. Stiff Paper, Fr. 75. [REVIEW] The Classical Review 52 (04):150-.
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  22.  3
    W. G. Waddell (1937). A Trojan Ending, by Laura Riding. Pp. Xxviii + 436; 1 Map. London: Constable, 1937. Cloth, 8s. 6d. The Classical Review 51 (05):201-.
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  23.  13
    Bradford Vivian (2002). Style, Rhetoric, and Postmodern Culture. Philosophy and Rhetoric 35 (3):223-243.
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  24.  9
    Craig Waddell (1994). Perils of a Modern Cassandra: Rhetorical Aspects of Public Indifference to the Population Explosion. Social Epistemology 8 (3):221 – 237.
    (1994). Perils of a modern Cassandra: Rhetorical aspects of public indifference to the population explosion. Social Epistemology: Vol. 8, Public Indifference to Population Issues, pp. 221-237.
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  25.  2
    W. G. Waddell (1938). More Rylands Papyri C. H. Roberts: Catalogue of the Greek and Latin Papyri in the John Rylands Library, Manchester. Vol. 3. Pp. Xvii + 217; 10 Plates. Manchester: University Press, 1938. Cloth. [REVIEW] The Classical Review 52 (06):229-.
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  26.  10
    Bradford Vivian (2007). Freedom, Naming, Nobility: The Convergence of Rhetorical and Political Theory in Nietzsche's Philosophy. Philosophy and Rhetoric 40 (4):372 - 393.
  27.  1
    Lynn Waddell (1997). A Different Way of Covering Crime. In Jay Black (ed.), Mixed News: The Public/Civic/Communitarian Journalism Debate. Erlbaum 36.
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  28.  4
    W. G. Waddell (1938). The Odyssey in Plain Prose The Story of Odysseus: A Translation of Homer's 'Odyssey' Into Plain English. By W. H. D. Rouse. Pp. Xv + 463. London: Nelson, 1937. Cloth, 7s. 6d. [REVIEW] The Classical Review 52 (02):61-.
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  29.  1
    V. S., W. G. Waddell & Menander (1928). Selections From Menander. Journal of Hellenic Studies 48:109.
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  30.  1
    James Waddell (1973). Phenomenology, the Agitator and Revolution. Journal of Social Philosophy 4 (2):8-10.
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  31.  1
    W. G. Waddell (1940). Rainer and Lund Papyri 1 Mitteilungen aus der Papyrussammlung der Nationalbibliothek in Wien (Papyrus Erzherzog Rainer), N.S. III. Griechische Literarische Papyri II, bearbeitet H. von Oellacher. Pp. 108; 1 plate. Baden bei Wien: Rohrer, 1939. Paper, RM. 9. 2 Aus der Papyrussammlung der Universitätsbibliothek in Lund, III. Kultische Texte, herausgegeben K. von Hanell, 1938 [Bulletin de la Société Royale des Lettres de Lund, 1937–8, V]. Pp. 24; 2 plates. Lund, 1938. [REVIEW] The Classical Review 54 (01):47-48.
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  32.  5
    Bradford Vivian (2005). The Question of the Cinema. Journal of Speculative Philosophy 19 (3):250-266.
    Terrance Malick's film _The Thin Red Line is notable for its inexorable tendency to undermine the ontological status of the very times, places, and people it portrays. The film consists in an unrelenting questioning of cinematic reality. Such questioning does not lead to definitive truth or thematic resolution but only to more questions, more incredulousness at the continual disclosure and withdrawal of difference and multiplicity in their own accord. The film thus adopts what one might call a Heideggerian posture of (...)
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  33.  2
    W. G. Waddell (1937). Rendel Harris Papyri The Rendel Harris Papyri of Woodbrooke College, Birmingham. Edited with Translation and Notes by J. Enoch Powell. Pp. Xii + 134; Portrait and 5 Plates. Cambridge: University Press, 1936. Cloth and Boards, 15s. [REVIEW] The Classical Review 51 (02):70-.
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  34.  1
    W. G. Waddell (1937). Parody of Prayer Hermann Kleinknecht: Die. Gebetsparodie in der Antike (Tübinger Beiträge Zur Altertumswissenschaft, Heft 28). Pp. 220. Stuttgart and Berlin: Kohlhammer, 1937. Stiff Paper, RM. 12. [REVIEW] The Classical Review 51 (06):226-227.
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  35.  1
    W. W. Waddell (1896). The Place of the Parmenides in the Order of the Platonic Dialogues, Further Considered. The Classical Review 10 (06):287-291.
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  36.  1
    W. G. Waddell (1940). Achilles and the Great Quarrel at Troy, Being The Iliad of Homer and the Wooden Horse. Told in English by W. H. D. Rouse, and Illustrated by Will Owen. Pp. 287; 18 Illustrations. London: Murray, 1939. Cloth, 6s. [REVIEW] The Classical Review 54 (01):52-53.
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  37. R. G. Cook & J. Vivian (1988). Texture Segregation by Pigeons. Bulletin of the Psychonomic Society 26 (6):505-505.
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  38.  0
    Aline Lechaume & Eric Waddell (2004). Le Québec et la Caraïbe face à la zone de libre-échange des Amériques. Hermes 40:319.
    Le présent article se propose d'examiner les défis que devra relever la Francophonie panaméricaine pour assurer son intégration dans la ZLÉA. La rencontre entre les deux Amériques, l'une francophone et centrée sur le Québec, l'autre créole et centrée sur la Caraïbe, n'est pas le moindre de ces défis puisqu'elle implique que la Francophonie panaméricaine fasse fi de la contradiction apparente qu'il existe à revendiquer l'exception culturelle pour se « protéger » tout en acceptant le métissage, la créolisation, de ses manifestations (...)
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  39. Nutton Vivian (forthcoming). Did the Greeks Have a Word for It? Contagion and Contagion Theory in Classical Antiquity. Contagion. Perspectives From Pre-Modern Societies.
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  40.  2
    Frederick Vivian (1964). Human Freedom and Responsibility. London, Chatto & Windus.
  41.  0
    Bradford Vivian (2010). Public Forgetting: The Rhetoric and Politics of Beginning Again. Penn State University Press.
    Using examples ranging from classical rhetoric to contemporary crises like 9/11, Public Forgetting demonstrates how communities may adopt idioms of forgetting in order to create new and beneficial standards of public judgment.
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  42. Frederick Vivian (1969). Thinking Philosophically: An Introduction for Students. London, Chatto & Windus.
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  43. Frederick Vivian (1971). Thinking Philosophy: An Introduction for Students. British Journal for the Philosophy of Science 22 (1):74-75.
     
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  44. John C. Vivian (1949). Verse: California Poppies. Pacific Philosophical Quarterly 30 (4):375.
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  45.  0
    Mark A. Waddell (2013). Art and Science in the Early Modern Netherlands. Annals of Science 72 (1):1-3.
  46. James Waddell (1997). Erotic Perception: Philosophical Portraits. Upa.
    This book shows that scientific explanations fall short of providing an exhaustive explanation of the dynamics of erotic perception. It furnishes portraits from Sartre, Merleau-Ponty, Levinas, and Irigaray that help us understand the ethical, ontological, and religious dimensions of the pleasure, pain, hostility, shame, immodesty, tenderness, caring, and playfulness that compose erotic perception. The final portrait in the book portrays erotic perception as a challenge to existence. This portrait shows that the discernment of the other as sexually significant gives rise (...)
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  47.  0
    Steve Waddell (2011). Global Finance and the Role of Responsible Investors. In Wim Vandekerckhove, Jos Leys, Kristian Alm, Bert Scholtens, Silvana Signori & Henry Schäfer (eds.), Responsible Investment in Times of Turmoil. Springer 1--18.
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  48.  0
    Lynn Waddell (1997). In the Beginning There Was Columbus. In Jay Black (ed.), Mixed News: The Public/Civic/Communitarian Journalism Debate. Erlbaum 94--95.
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  49. Michael M. Waddell (2004). Natural Theology in St. Thomas's Early Doctrine of Truth. Sapientia 59 (215):5-21.
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  50.  0
    W. W. Waddell (1964). Review: Layman E. Allen, Patricia A. James, Y. Bar-Hillel, Mull. [REVIEW] Journal of Symbolic Logic 29 (1):44-47.
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