Search results for 'Vivianne Baur' (try it on Scholar)

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  1. Tineke A. Abma, Vivianne E. Baur, Bert Molewijk & Guy A. M. Widdershoven (2010). Inter-Ethics: Towards an Interactive and Interdependent Bioethics. Bioethics 24 (5):242-255.score: 120.0
    Since its origin bioethics has been a specialized, academic discipline, focussing on moral issues, using a vast set of globalized principles and rational techniques to evaluate and guide healthcare practices. With the emergence of a plural society, the loss of faith in experts and authorities and the decline of overarching grand narratives and shared moralities, a new approach to bioethics is needed. This approach implies a shift from an external critique of practices towards embedded ethics and interactive practice improvement, and (...)
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  2. Vivianne Baur, Tineke Abma & Ingrid Baart (2012). “I Stand Alone.” An Ethnodrama About the (Dis)Connections Between a Client and Professionals in a Residential Care Home. Health Care Analysis:1-20.score: 120.0
    Client participation in elderly care organizations requires shifting traditional power relations and establishing communicative action that involves the lifeworlds of clients and professionals alike. This article describes a particular form of client participation in which one client was part of a team of professionals in a residential care home. Their joint remit was to plan the implementation of a new personal care file for residents. We describe the interactions within this team through an ethnodrama, based on participant observations and the (...)
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  3. Tineke A. Abma & Vivianne Baur (2012). Seeking Connections, Creating Movement: The Power of Altruistic Action. [REVIEW] Health Care Analysis:1-19.score: 120.0
    Participation of older people in designing and improving the care and services provided in residential care settings is limited. Traditional forms of democratic representation, such as client councils, and consumer models are management-driven. An alternative way of involving older people in the decisions over their lives, grounded in notions of care ethics and deliberative democracy, was explored by action research. In line with this tradition older people engage in collective action to enhance the control over their lives and those of (...)
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  4. Stephen Houlgate & Michael Baur (eds.) (2011). A Companion to Hegel. Blackwell Pub..score: 30.0
    With insights for students and specialists alike, "A Companion to Hegel" provides a valuable understanding of the work of a subtle and challenging philosopher ...
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  5. Nicole Baur (2002). Reversing Rawls: Criteriology, Contractualism and the Primacy of the Practical. Philosophy and Social Criticism 28 (3):251-296.score: 30.0
    In this paper, I offer an immanent critique of John Rawls's theory of justice which seeks to show that Rawls's understanding of his theory of justice as criteriological and contractarian is ultimately incompatible with his claim that the theory is grounded on the primacy of the practical. I agree with Michael Sandel's observation that the Rawlsian theory of justice rests on substantive metaphysical and epistemological claims, in spite of Rawls's assurances to the contrary. But while Sandel argues for even more (...)
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  6. Dorothea Baur & Guido Palazzo (2011). The Moral Legitimacy of NGOs as Partners of Corporations. Business Ethics Quarterly 21 (4):579-604.score: 30.0
    Partnerships between companies and NGOs have received considerable at­tention in CSR in the past years. However, the role of NGO legitimacy in such partnerships has thus far been neglected. We argue that NGOs assume a status as special stakeholders of corporations which act on behalf of the common good. This role requires a particular focus on their moral legitimacy. We introduce a conceptual framework for analysing the moral legitimacy of NGOs along three dimensions, building on the theory of deliberative democracy. (...)
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  7. Dorothea Baur & Hans Peter Schmitz (2012). Corporations and NGOs: When Accountability Leads to Co-Optation. [REVIEW] Journal of Business Ethics 106 (1):9-21.score: 30.0
    Interactions between corporations and nonprofits are on the rise, frequently driven by a corporate interest in establishing credentials for corporate social responsibility (CSR). In this article, we show how increasing demands for accountability directed at both businesses and NGOs can have the unintended effect of compromising the autonomy of nonprofits and fostering their co-optation. Greater scrutiny of NGO spending driven by self-appointed watchdogs of the nonprofit sector and a prevalence of strategic notions of CSR advanced by corporate actors weaken the (...)
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  8. Michael Baur (2003). Kant, Lonergan, and Fichte on the Critique of Immediacy and the Epistemology of Constraint in Human Knowing. International Philosophical Quarterly 43 (1):91-112.score: 30.0
    One of the defining characteristics of Kant’s “critical philosophy” is what has been called the “critique of immediacy” or the rejection of the “myth of the given.” According to the Kantian position, no object can count as an object for a human knower apart from the knower’s own activity or spontaneity. That is, no object can count as an object for a human knower on the basis of the object’s givenness alone. But this gives rise to a problem: how is (...)
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  9. Michael Baur (1996). Heidegger and Aquinas on the Self as Substance. American Catholic Philosophical Quarterly 70 (3):317-337.score: 30.0
  10. Michael Baur (1991). Hegel and the Overcoming of the Understanding. The Owl of Minerva 22 (2):141-158.score: 30.0
  11. Michael Baur (2010). The Language of Rights. Proceedings of the American Catholic Philosophical Association 84:89-98.score: 30.0
    Alasdair MacIntyre has argued that our contemporary discourse about “rights,” and “natural rights” or “human rights,” is alien to the thought of Aristotleand Aquinas. His worry, it seems, is that our contemporary language of rights is often taken to imply that individuals may possess certain entitlement-conferringproperties or powers (typically called “rights”) entirely in isolation from other individuals, and outside the context of any community or common good. In thispaper, I accept MacIntyre’s worries about our contemporary language of “rights”; however, I (...)
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  12. Christine O'Connell Baur (2002). Dante As Philosopher at the Boundary of Reason. Proceedings of the American Catholic Philosophical Association 76:193-210.score: 30.0
    In this paper I argue that the interpretation of a text by a reader involves a dialectical process that simultaneously perfects both reader and text. The issue of the dialectical relation between text and reader is beautifully embodied in Dante’s Commedia, a text that includes both an account of its subject matter as it develops (in the story of the pilgrim), as well as an account of its own coming-to-be as an interpreted, meaningful account (in the narrative of the poet). (...)
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  13. Michael Baur (1998). Sublating Kant and the Old Metaphysics. The Owl of Minerva 29 (2):139-164.score: 30.0
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  14. Dorothea Baur, Franziska Birke, Jochen Fehling, Bettina Hollstein & Mi-Yong Lee-Peuker (2008). European Business and Economic Ethics: Diagnosis – Dialogue – Debate. [REVIEW] Journal of Business Ethics 80 (2):279-280.score: 30.0
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  15. Oswald Bayer, Robert W. Jenson, John Webster, Oswald Bayer, Christoph Schwöbel, Paul L. Metzger, Luco J. van den Brom, Douglas Knight, Stephen R. Holmes, Jörg Baur & Horst G. Pöhlmann (2001). Zeitschriftenschau. Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 43 (1):258-270.score: 30.0
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  16. Michael Baur (1992). Phenomenological Interpretations with Respect to Aristotle: Indication of the Hermeneutical Situation by Martin Heidegger. [REVIEW] Man and World 25 (3-4):355-393.score: 30.0
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  17. Andreas Rasche, Dorothea Baur, Mariëtte van Huijstee, Stephen Ladek, Jayanthi Naidu, Cecilia Perla, Esther Schouten, Michael Valente & Mingrui Zhang (2008). Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility. Journal of Business Ethics 80 (2):151 - 173.score: 30.0
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  18. Michael Baur (1996). Adorno and Heidegger on Art in the Modern World. Philosophy Today 40 (3):357-366.score: 30.0
    First, this article considers some similarities between Adorno and Heidegger concerning the role of art in the modern world. Next, the article outlines some crucial differences; for example, Adorno regards all thought (including that which gives rise to art) as intrinsically dominative, while Heidegger holds that even dominative, objectifying thought presupposes a kind of thought that is not dominative or objectifying. An articulation of these differences helps to illuminate the ways in which the ideas of both Adorno and Heidegger are (...)
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  19. Walter Baur (1975). ℵ0-Categorical Modules. Journal of Symbolic Logic 40 (2):213 - 220.score: 30.0
    It is shown that the first-order theory Th R (A) of a countable module over an arbitrary countable ring R is ℵ 0 -categorical if and only if $A \cong \bigoplus_{t finite, n ∈ ω, κ i ≤ ω. Furthermore, Th R (A) is ℵ 0 -categorical for all R-modules A if and only if R is finite and there exist only finitely many isomorphism classes of indecomposable R-modules.
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  20. Michael Baur (1996). Klein, Ellen R. Feminism Under Fire. Review of Metaphysics 50 (1):164-165.score: 30.0
  21. Michael Baur (2003). Hegel, Literature and the Problem of Agency (Review). [REVIEW] Journal of the History of Philosophy 41 (1):134-135.score: 30.0
  22. Michael Baur (1992). " Hegel and Heidegger as Transcendental Philosophers." Directed by Profs. Graeme A. Nicholson and Rebecca Comay. The Owl of Minerva 24 (1):125-128.score: 30.0
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  23. Michael Baur (2000). Kant's “Moral Proof”. Proceedings of the American Catholic Philosophical Association 74:141-161.score: 30.0
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  24. Walter Baur (1982). On the Elementary Theory of Pairs of Real Closed Fields. II. Journal of Symbolic Logic 47 (3):669-679.score: 30.0
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  25. Michael Baur (2003). Problems From Kant. International Philosophical Quarterly 43 (1):124-126.score: 30.0
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  26. Michael Baur (1993). Radical Realism. Review of Metaphysics 47 (2):379-380.score: 30.0
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  27. Michael Baur (1994). The End of History and the Last Man. Review of Metaphysics 48 (1):135-137.score: 30.0
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  28. Cynthia Baur (2008). An Analysis of Factors Underlying E-Health Disparities. Cambridge Quarterly of Healthcare Ethics 17 (04):417-428.score: 30.0
    The potential public and individual health consequences of unequal access to digital technologies have been recognized in the United States for at least a decade. Unequal access to the Internet and related technologies has been characterized as a ; naturalistic trends toward broader access across the population and targeted intervention to increase access are described as progress toward The problem of the digital divide has been characterized as one of healthcare justice. The idea that everyone should have access to the (...)
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  29. Walter Baur (1975). $Aleph_0$-Categorical Modules. Journal of Symbolic Logic 40 (2):213-220.score: 30.0
    It is shown that the first-order theory $\mathrm{Th}_R(A)$ of a countable module over an arbitrary countable ring $R$ is $\aleph_0$-categorical if and only if $A \cong \bigoplus_{t < n}A_i^{(\kappa_i)}, A_i$ finite, $n \in \omega, \kappa_i \leq \omega$. Furthermore, $\mathrm{Th}_R(A)$ is $\aleph_0$-categorical for all $R$-modules $A$ if and only if $R$ is finite and there exist only finitely many isomorphism classes of indecomposable $R$-modules.
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  30. J. Baur (1975). A Plea for Plato. Philosophisches Jahrbuch 82 (1):129-131.score: 30.0
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  31. M. Baur (2003). Allen Speight, Hegel, Literature and the Problem of Agency. Journal of the History of Philosophy 41 (1):134-134.score: 30.0
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  32. Jörg Baur (1991). »Alles Vereinzelte ist verwerflich«. Überlegungen zu Goethe. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 33 (2).score: 30.0
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  33. Michael Baur (1998). Die Einleitung zu „Sein und Zeit" und die Frage nach der phänomenologischen Methode. Perspektiven der Philosophie 24:225-248.score: 30.0
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  34. Michael Baur (1998). Die Einleitung zu „Sein und Zeit. Perspektiven der Philosophie 24:225-248.score: 30.0
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  35. Joseph A. Baur, Danica Chen, Eduardo N. Chini, Katrin Chua, Haim Y. Cohen, Rafael de, Takashi Kadowaki, Daisuke Koya, Christiaan Leeuwenburgh & Michael Mcburney (2010). Dietary Restriction: Standing Up for Sirtuins. Mind 1020:1017.score: 30.0
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  36. Jörg Baur (1999). Die ›subjektivitätstheoretische‹ Bestimmung von »Orthodoxie« bei Joachim Justus Breithaupt (1658—1732). Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 41 (3):270-282.score: 30.0
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  37. Paul Baur (1903). Eileithyia. Journal of Hellenic Studies 23:213.score: 30.0
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  38. Jörg Baur (2000). Goethe und das Christentum in der Sicht des Theologen. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 42 (2).score: 30.0
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  39. Michael Baur (1994). Hegel and Aquinas on Self-Knowledge and Historicity. Proceedings of the American Catholic Philosophical Association 68:125-134.score: 30.0
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  40. Michael Baur (1993). Hegel at the APA. The Owl of Minerva 24 (2):254-254.score: 30.0
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  41. Michael Baur (ed.) (forthcoming). Hegel: Key Concepts. Acumen.score: 30.0
     
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  42. Jörg Baur (1969). Himmel ohne Gott. Zum Problem von Weltbild und Metaphysik. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 11 (1):1-12.score: 30.0
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  43. Michael Baur (2002). Hegel Society of America. The Owl of Minerva 34 (1):133-134.score: 30.0
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  44. M. Baur (2005). Incommensurable Goods, Alternative Possibilities, and the Self-Refutation of the Self-Refutation of Determinism. American Journal of Jurisprudence 50 (1):165-171.score: 30.0
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  45. Wolfgang-Dieter Baur (1989). Johann Georg Hamann Als Religionspublizist. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 31 (1):141-164.score: 30.0
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  46. Michael Baur (1992). Kinds of Being. Review of Metaphysics 46 (1):166-168.score: 30.0
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  47. Michael Baur (2011). Law and Natural Law. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.score: 30.0
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  48. Jörg Baur (1984). Luther Und Die Philosophie. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 26 (1).score: 30.0
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  49. Michael Baur (2001). Minutes of the 2001 Executive Council Meeting. Proceedings of the American Catholic Philosophical Association 75:325-328.score: 30.0
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  50. Michael Baur (2002). Minutes of the 2002 Executive Council Meeting. Proceedings of the American Catholic Philosophical Association 76:287-289.score: 30.0
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