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Profile: Vivienne Boon (University of Surrey)
  1. Johan Siebers, Tino Meitz, Bart Vandenabeele, Vincenzo Romania, Vivienne Boon & Vincent Blok (2012). Interpersonal Communication. Empedocles: European Journal for the Philosophy of Communication 3.
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  2. Johan Siebers, Tino Meitz, Bart Vandenabeele, Vincenzo Romania, Vivienne Boon & Vincent Blok (2012). Literature as Communication. Empedocles: European Journal for the Philosophy of Communication 2.
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  3. Vivienne Boon (2011). Jürgen Habermas and Islamic Fundamentalism: On the Limits of Discourse Ethics. Journal of Global Ethics 6 (2):153-166.
    Using the example of contemporary Islamic fundamentalism, and especially the writings of Sayyid Qutb, this article raises questions about discourse ethics as a mode of conflict resolution. It appears that discourse ethics is only relevant when all parties have already agreed to settle disputes deliberatively and already share the notions of rational deliberation and individual autonomy. This raises questions not only about the capability of discourse ethics to incorporate a deep plurality of worldviews, but also about its capability to successfully (...)
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  4. Naomi Head & Vivienne Boon (2011). Critical Theory and the Language of Violence: Exploring the Issues. Journal of Global Ethics 6 (2):79-87.
    In this article we, the authors, outline the thematic concerns of our special issue of the Journal of Global Ethics . We argue for a need to engage with notions of violence from an interdisciplinary and transformative perspective. The theoretical framework that provides such a perspective is critical theory, broadly construed. Critical theory has always been concerned with the relation between practice and theory, as well as notions of violence. It is therefore surprising to note that in the current critical (...)
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  5. Vivienne Boon (2007). Jürgen Habermas' s Writings on Europe. Ethical Perspectives 14 (3):287-310.
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