Search results for 'Vladimir Dedijer' (try it on Scholar)

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  1. Vladimir Dedijer & Rudi Rizman (eds.) (1982). The Universal Validity of Human Rights: An Interdisciplinary Analysis: The Case of Russell Tribunals. R. Rizman.score: 240.0
  2. Stevan Dedijer, Jan Annerstedt & Andrew Jamison (eds.) (1988). From Research Policy to Social Intelligence: Essays for Stevan Dedijer. Macmillan Press.score: 180.0
     
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  3. Stevan Dedijer & Guy Hunter (1964). The Unity of Scientific Policy ДВАЖЦЫ ДВА = Two Times Two = = 2×2. Minerva 3 (1):126-130.score: 30.0
  4. [deleted]Genis Vladimir (2008). Response-Contingent Auditory and Visual Therapy Device for Children with Hemiplegia. Frontiers in Human Neuroscience 2.score: 30.0
  5. [deleted]Silina Ekaterina, Malygin Vladimir, Orlov Vladimir, Men'Shova Natal'Ja, Silin Sergej & Bolevich Sergej (2013). Free Radical Disbalance and its Correction in Schizophrenia. Frontiers in Human Neuroscience 7.score: 30.0
  6. Stevan Dedijer (1966). The Science of Science: A Programme and a Plea. [REVIEW] Minerva 4 (4):489-504.score: 30.0
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  7. Stevan Dedijer (1963). Underdeveloped Science in Underdeveloped Countries. Minerva 2 (1):61-81.score: 30.0
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  8. Rybakov Vladimir (2007). Logics with the Universal Modality and Admissible Consecutions. Journal of Applied Non-Classical Logics 17 (3):383-396.score: 30.0
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  9. K. Fuchs-Kittowski & P. Kruger (1997). The Noosphere Vision of Pierre Teilhard de Chardin and Vladimir I. Vernadsky in the Perspective of Information and of World-Wide Communication. World Futures 50 (1):757-784.score: 18.0
    (1997). The noosphere vision of pierre teilhard de chardin and Vladimir I. Vernadsky in the perspective of information and of world‐wide communication 1 . World Futures: Vol. 50, No. 1-4, pp. 757-784.
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  10. P. P. Gaidenko (2009). Russian Philosophy in the Context of European Thinking: The Case of Vladimir Solovyov. Diogenes 56 (2-3):24-36.score: 18.0
    Russian philosophy of the 19th century was developing in close contact with European philosophy. The strongest influence on Russian thought was exerted by classical German philosophy. One significant example is the teaching of Vladimir Solovyov, an outstanding 19th century thinker. Solovyov owes several principles of his teaching to Friedrich Schelling, from whom he assimilated his cardinal concept of all-embracing being; also to Schelling we can trace Solovyov’s conviction that the will constitutes the determining principle of being as well as (...)
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  11. Ralph Abraham (2009). A Review of “Geochemistry and the Biosphere: Essays by Vladimir I. Vernadsky”. [REVIEW] World Futures 65 (5):436-441.score: 18.0
    (2009). A Review of “Geochemistry and the Biosphere: Essays by Vladimir I. Vernadsky”. World Futures: Vol. 65, Sustainable Development in Practice, pp. 436-441.
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  12. Varol Akman (1995). Book Review -- Vladimir Lifschitz, Ed., Formalizing Common Sense: Papers by John McCarthy. [REVIEW] Philosophical Explorations.score: 18.0
    This is a review of Formalizing Common Sense: Papers by John McCarthy, ed. by Vladimir Lifschitz, published by Ablex Publishing Corp. in 1990.
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  13. Oleg Sergeevich Pugachev (1996). The Problem of Moral Absolutes in the Ethics of Vladimir Solov'ëv. Studies in East European Thought 48 (2-4):207 - 221.score: 18.0
    Moral absolutes were perceived, by Solov'ëv, in a dual manner: a) from the side of content, of psychology, as when we speak of feelings, emotions, etc.; and b) under a formal aspect, as “ideas,” i.e. logically. Neither of these can be treated without relating to moral absolutes astrue, and without a rationalbelief in their truth, a truth that cannot be logically proved. In my opinion, our time has become keenly aware of the universally human value of Vladimir Solov'ëv's ethics, (...)
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  14. Janusz Dobieszewski (2007). Vladimir Soloviev's Historiosophical Universalism. Dialogue and Universalism 17 (5/6):79-100.score: 18.0
    The article outlines Vladimir Soloviev’s views at the time of his fascination by the theocracy, Christian policy and United Church concepts. His standpoint then was to place the “Godmanhood” idea underlying his philosophy in a realistic, historically and socially factual—hence universalistic—context. This led him to confer a special role in the historical process to the Christian church, which he saw as a dynamic institution adding energy to history. Soloviev considered this energy crucial in the rebirth of Christian unity around (...)
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  15. D. Barton Johnson (2000). Strange Bedfellows: Ayn Rand and Vladimir Nabokov. Journal of Ayn Rand Studies 2 (1):47 - 67.score: 18.0
    D. Barton Johnson traces the parallel lives and literary origins of two Russo-American writers: Ayn Rand and Vladimir Nabokov. Born in Saint Peterburg six years apart, they overlapped on the New York Times bestsellers list in the late fifties. While Nabokov's Russian cultural roots have been much explored, Rand's were little realized prior to Chris Matthew Sciabarra's investigation of her Russian philosophical context. Nabokov and Rand represent polar examples of their cultural heritage: for Nabokov, the aesthetically-oriented tradition of the (...)
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  16. Enrica Lisciani Petrini (2011). " Porque sólo somos la certeza y la hoja..." Acerca de La Mort de Vladimir Jankélévitch. Logos: Anales Del Seminario de Metafísica 44:331-354.score: 18.0
    this essay analyzes Vladimir Jankélévitch’s work on death pointing out, in the vast thought of the twentieth century, its original and sharply problematic contribution. if death is generally seen as the perimeter that provides life with sense and autenticity (Heidegger, Lévinas), or more traditionally as the threshold that leads to a salvific other world, Jankélévitch first of all dismantles any reassuring strategy and underlines the elusiveness of death itself, its constituting a “totally other order” that escapes every human category. (...)
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  17. Nádia Junqueira Ribeiro (2012). Entrevista com Vladimir Safatle. Revista Inquietude 3 (1):184-197.score: 18.0
    Entrevista com o professor Vladimir Safatle (USP) realizada durante a da décima quarta edição do Festival Internacional de Cinema e Vídeo Ambiental na Cidade de Goiás no dia 28 de junho. O texto da entrevista está pronto e editado. Aguardamos apenas autoriazação do prof. Vladimir Safatle para publica-lo.
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  18. Jan Annerstedt & Andrew Jamison (1988). Stevan Dedijer: An 'Elitist Egalitarian,'. In Stevan Dedijer, Jan Annerstedt & Andrew Jamison (eds.), From Research Policy to Social Intelligence: Essays for Stevan Dedijer. Macmillan Press 1904--1987.score: 18.0
     
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  19. Vladimir Sergeyevich Solovyov (2009). Divine Sophia: The Wisdom Writings of Vladimir Solovyov. Cornell University Press.score: 18.0
     
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  20. Vladimir Sergeyevich Solovyov (1944). Godmanhood as the Main Idea of the Philosophy of Vladimir Solovyev. [Poughkeepsie, N.Y.,Harmon Printing House.score: 18.0
     
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  21. Vladimir Sergeyevich Solovyov (1944). Vladimir Solovyev's Lectures on Godmanhood. [New York]International University Press, Distributor.score: 18.0
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  22. A. Louth (2007). Book Review: Vladimir Solovyov, The Justification of the Good: An Essay on Moral Philosophy [1897], Ed. Boris Jakim, Trans. Nathalie A. Duddington [1918] (Grand Rapids, MI: Eerdmans, 2005). Lxix + 410 Pp. 24.99 (Pb), ISBN 0 8028 2863. [REVIEW] Studies in Christian Ethics 20 (2):311-314.score: 15.0
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  23. Dale R. Herspring (2009). Vladimir Putin: His Continuing Legacy. Social Research: An International Quarterly 76 (1):151-174.score: 15.0
    When Putin became president at the beginning of the 21st century, Russia was in shambles. Putin saw his task to be two fold. First, to recreate the Russian state – that had been seriously weakened by Boris Yeltsin. Second, he set out to reestablish Russia as an important international actor. His approach to dealing with those two tasks was heavily influenced by his approach to dealing with political problems. He is determined, but non ideological. He believes that Russia is unique (...)
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  24. Helmut Dahm (1975). Vladimir Solovyev and Max Scheler: Attempt at a Comparative Interpretation: A Contribution to the History of Phenomenology. Reidel.score: 15.0
    THE IDEA OF PHILOSOPHY The duality of human life and consciousness is the actual ground* of all reflection and philosophy. Man finds in himself the feeling ...
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  25. J. R. Brown (2003). Vladimir Tasic. Mathematics and the Roots of Postmodern Thought. Philosophia Mathematica 11 (2):244-245.score: 15.0
  26. V. L. Vasyukov (1996). In Memoriam: Vladimir Aleksandrovich Smirnov, 1931-1996. Bulletin of Symbolic Logic 2 (3):371-372.score: 15.0
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  27. L. M. Lopatin (1916). The Philosophy of Vladimir Soloviev. Mind 25 (100):425-460.score: 15.0
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  28. Kristina Stöckl (2010). Political Hesychasm ? Vladimir Petrunin's Neo-Byzantine Interpretation of the Social Doctrine of the Russian Orthodox Church. [REVIEW] Studies in East European Thought 62 (1):125 - 133.score: 15.0
  29. Nel Grillaert (2003). A Short Story About the Übermensch: Vladimir Solov'ëv's Interpretation of and Response to Nietzsche's Übermensch. Studies in East European Thought 55 (2):157-184.score: 15.0
    From the 1890s on, the atheist philosopher F. Nietzsche exerted a profound and enduring impact on Russian religious, cultural, and social reality. The religious philosopher V.S. Solov'ëv perceived Nietzsche's thought as an actual threat to Russian religious consciousness and his own anthropological ideal of Divine Humanity. He was especially preoccupied with the idea of the Übermensch since sometwo decades before the Nietzschean Übermensch was popularized in Russia, Solov'ëv had already developed his own interpretation of the sverkhchelovek.
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  30. Herner Sæverot (2013). Time, Individualisation, and Ethics: Relating Vladimir Nabokov and Education. Educational Philosophy and Theory 46 (1):1-14.score: 15.0
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  31. Edward M. Swiderski (1999). Vladimir Solov'ëv's “Virtue Epistemology”. Studies in East European Thought 51 (3):199 - 218.score: 15.0
    I attempt to clarify the connection between two late texts by V.S. Solov''ëv: Justification of the Good and Theoretical Philosophy. Solov''ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect''s dynamism based on immediate certitude set out in (...)
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  32. Colin Smith (1957). The Philosophy of Vladimir Jankélévitch. Philosophy 32 (123):315 - 324.score: 15.0
    Vladimir JankéLéVitch, who teaches philosophy at the Sorbonne, is one of the most highly individual philosophical writers in France today. He has been publishing books for some quarter of a century on both philosophy and music, of which the most recent, entitled La Rhapsodie: Verve et improvisation musicale , unites his two specialities. It is with his philosophical work that I want to deal here.
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  33. S. S. Horujy (2007). Vladimir Solov'ev's Legacy After a Hundred Years. Russian Studies in Philosophy 46 (1):5-34.score: 15.0
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  34. V. K. Finn (2000). Vladimir Alexandrovich Smirnov as a Founder of Research Schools in Logic and Methodology of Science in the USSR and Russia. Studia Logica 66 (2):205-213.score: 15.0
    The article gives a short account of V.A. Smirnovs scientific biography, including his work in Tomsk University in Siberia and in the Department of Logic of the Institute of Philosophy in Moscow.
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  35. Thomas Nemeth, Vladimir Solovyov. Internet Encyclopedia of Philosophy.score: 15.0
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  36. Richard Dufour (1999). Plotin, «Ennéades I, 3». Sur la dialectique Vladimir Jankélévitch Préface de Lucien Jerphagnon, édition établie par Jacqueline Lagrée et Françoise Schwab Collection «Écrits de Plotin» Paris, Éditions du Cerf, 1998, 139 p. [REVIEW] Dialogue 38 (03):617-.score: 15.0
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  37. Steve Light (1997). Vladimir Jankélévitch and the Imprescriptible. International Studies in Philosophy 29 (4):51-57.score: 15.0
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  38. André Moreau (1967). La Mauvaise Conscience. Par Vladimir Jankélévitch, Paris, Aubier Montaigne, 1966. 218 Pages. [REVIEW] Dialogue 6 (03):459-460.score: 15.0
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  39. Nel Grillaert (2004). Urs Heftrich and Gerhard Ressel (Eds.), Vladimir Solov'ëv Und Friedrich Nietzsche. Eine Deutsch-Russische Kulturelle Jahrhundertbilanz. Studies in East European Thought 56 (2-3):243-246.score: 15.0
  40. Jonathan Sutton (2000). The Centenary of the Death of Vladimir Solov'ëv (1853–1900). Studies in East European Thought 52 (4):309 - 326.score: 15.0
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  41. Johannes Balthasar (1982). Freedom and Evil in the Thought of Vladimir Soloviev. Philosophy and History 15 (1):38-39.score: 15.0
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  42. Leonid Luks (1996). Vladimir Pečerin (1807–1885) Und Die Russische Sehnsucht Nach Dem Abendlande. Studies in East European Thought 48 (1):21 - 36.score: 15.0
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  43. Daniel Moreau (2003). Isabelle de Montmollin, La philosophie de Vladimir Jankélévitch. Sources, sens, enjeux. Paris, Presses Universitaires de France (coll. « Philosophie d'aujourd'hui »), 2000, 395 p.Isabelle de Montmollin, La philosophie de Vladimir Jankélévitch. Sources, sens, enjeux. Paris, Presses Universitaires de France (coll. « Philosophie d'aujourd'hui »), 2000, 395 p. [REVIEW] Laval Théologique et Philosophique 59 (2):402-405.score: 15.0
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  44. Herner Saeverot (2010). Educative Deceit: Vladimir Nabokov and the [Im]Possibility of Education. Educational Theory 60 (5):601-619.score: 15.0
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  45. Sam Fleischacker & Josh Feigelson (2007). Vladimir Jankelevitch, Forgiveness:Forgiveness. Ethics 118 (1):160-164.score: 15.0
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  46. Igor V. Smerdov (2003). Vladimir Solov'ëv as `a Mirror of the Russian Counter-Revolution'. Studies in East European Thought 55 (2):185-198.score: 15.0
    In this narrative analysis oftwo Soviet dissertations in philosophy Idiscuss the role of Solov'ëv as one of themajor characters in the Soviet academicnarration of Russian philosophy: I show how theauthors (Turenko and Spirov) cope with thenecessity of criticizing Solov'ëv from theMarxist position and protect him from Westernscholars as the latter attempted to reviseRussian philosophy. I also discuss the way inwhich this requirement both to criticize andprotect is represented in the dissertations inwhich the strong Marxist posture and loyalty tocommunist doctrine corresponded (...)
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  47. Alker Jr (1984). Book Review:Algebra of Conscience: A Comparative Analysis of Western and Soviet Ethical Systems. Vladimir A. Lefebvre. [REVIEW] Ethics 94 (3):520-.score: 15.0
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  48. Rocio Fernandez-Ballesteros (2000). Kurt Pawlik, with Companion Sections by Houcan Zhang, Pierre Vrignaud, Vladimir Roussalov, And. In Kurt Pawlik & Mark R. Rosenzweig (eds.), International Handbook of Psychology. Sage Publications Ltdscore: 15.0
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  49. Jean-Marc Gabaude (1975). La Philosophie de L'amour Chez Raymond Lulle. Par Louis Sala-Molins. Préface de Vladimir Jankélévitch, Paris et La Haye, Mouton, 1974, 15 × 23 cm, 304 p. Prix: 48 F. [REVIEW] Dialogue 14 (03):538-.score: 15.0
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  50. Aristotle Papanikolaou (2003). Divine Energies or Divine Personhood: Vladimir Lossky and John Zizioulas on Conceiving the Transcendent and Immanent God. Modern Theology 19 (3):357-385.score: 15.0
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