Search results for 'Vladimir Solov'ev' (try it on Scholar)

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  1. Erikh Solov'ëv (2003). The Humanistic-Legal Problematic in Solov'ëv's Philosophical Journalism. Studies in East European Thought 55 (2):115-139.score: 1960.0
    Could anyone shake nineteenth century Russia out of herphilosophico-juridical stagnation? Was there anyone whodared speak of rights, of freedoms based on vital principles?Was there anyone who had the courage to suggest that the lawof force be turned into recognition of the force of law, orwas bold enough to call for the revival of natural law onits idealist reading? Solov'ëv turned out to be the thinkerwho was able to do these things. An amateur in juridicalquestions, remote from the enlightenment rationalizations ofpolitical (...)
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  2. Oleg Sergeevich Pugachev (1996). The Problem of Moral Absolutes in the Ethics of Vladimir Solov'ëv. Studies in East European Thought 48 (2-4):207 - 221.score: 624.0
    Moral absolutes were perceived, by Solov'ëv, in a dual manner: a) from the side of content, of psychology, as when we speak of feelings, emotions, etc.; and b) under a formal aspect, as “ideas,” i.e. logically. Neither of these can be treated without relating to moral absolutes astrue, and without a rationalbelief in their truth, a truth that cannot be logically proved. In my opinion, our time has become keenly aware of the universally human value of Vladimir Solov'ëv's ethics, (...)
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  3. Edward M. Swiderski (1999). Vladimir Solov'ëv's “Virtue Epistemology”. Studies in East European Thought 51 (3):199 - 218.score: 576.0
    I attempt to clarify the connection between two late texts by V.S. Solov''ëv: Justification of the Good and Theoretical Philosophy. Solov''ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect''s dynamism based on immediate certitude set out in (...)
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  4. Grzegorz Przebinda (2002). Vladimir Solov'ëv's Fundamental Philosophical Ideas. Studies in East European Thought 54 (1-2):47-69.score: 576.0
    I recall that Solov''ëv wasRussia''s first professional philosopher andpresent the most important currents andconcepts of his many-sided theoretical edifice.Solov''ëv conceived philosophy in a verybroad sense of the term, for which reason histhinking comprises metaphysics no less thantheology, ecclesiology, history, and sociology.I show how Solov''ëv sought constantly to bringthese diverse elements into agreement with oneanother for the sake of a consistent systematicproject, how he attempted to synthesizenumerous oppositions (including patriotism anduniversalism, humanism and theocentrism).
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  5. Nel Grillaert (2003). A Short Story About the Übermensch: Vladimir Solov'ëv's Interpretation of and Response to Nietzsche's Übermensch. Studies in East European Thought 55 (2):157-184.score: 492.0
    From the 1890s on, the atheist philosopher F. Nietzsche exerted a profound and enduring impact on Russian religious, cultural, and social reality. The religious philosopher V.S. Solov'ëv perceived Nietzsche's thought as an actual threat to Russian religious consciousness and his own anthropological ideal of Divine Humanity. He was especially preoccupied with the idea of the Übermensch since sometwo decades before the Nietzschean Übermensch was popularized in Russia, Solov'ëv had already developed his own interpretation of the sverkhchelovek.
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  6. Igor V. Smerdov (2003). Vladimir Solov'ëv as `a Mirror of the Russian Counter-Revolution'. Studies in East European Thought 55 (2):185-198.score: 492.0
    In this narrative analysis oftwo Soviet dissertations in philosophy Idiscuss the role of Solov'ëv as one of themajor characters in the Soviet academicnarration of Russian philosophy: I show how theauthors (Turenko and Spirov) cope with thenecessity of criticizing Solov'ëv from theMarxist position and protect him from Westernscholars as the latter attempted to reviseRussian philosophy. I also discuss the way inwhich this requirement both to criticize andprotect is represented in the dissertations inwhich the strong Marxist posture and loyalty tocommunist doctrine corresponded (...)
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  7. Lilianna Kiejzik (2003). The Polish Case in Vladimir Solov'ëv's Vision of the Future. Studies in East European Thought 55 (2):141-155.score: 492.0
    In the article I presentSolov'ëv's views on the national question(including the so-called Polish question)presented in his writings of the 1880s. Thequestion involved uniting the Churches as wellas Russia's specific mission in building thefuture Kingdom of God. Solov'ëv's position,according to which individual nations acquire aconcrete place in the course of mankind'sexistence, was subjected to criticism by thePolish historian Stanisaw Tarnowski. Thiscontributed to an interesting discussion andpolemic between the two thinkers that tookplace on the pages of the journal PrzegldPolski (The Polish Review).
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  8. S. S. Horujy (2007). Vladimir Solov'ev's Legacy After a Hundred Years. Russian Studies in Philosophy 46 (1):5-34.score: 450.0
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  9. Jonathan Sutton (2000). The Centenary of the Death of Vladimir Solov'ëv (1853–1900). Studies in East European Thought 52 (4):309 - 326.score: 450.0
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  10. Nel Grillaert (2004). Urs Heftrich and Gerhard Ressel (Eds.), Vladimir Solov'ëv Und Friedrich Nietzsche. Eine Deutsch-Russische Kulturelle Jahrhundertbilanz. Studies in East European Thought 56 (2-3):243-246.score: 450.0
  11. V. K. Kantor (2007). Vladimir Solov'ev: The Imperial Problems of World Theocracy. Russian Studies in Philosophy 46 (1):76-102.score: 450.0
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  12. E. B. Rashkovskii (1989). Vladimir Solov'ev on the Fate and Purpose of Philosophy. Russian Studies in Philosophy 28 (3):5-16.score: 450.0
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  13. Konstantin Alekseev (2007). Vladimir Solovʹev I Sudʹba Rossii: Sot͡sialʹno-Politicheskie Iskanii͡a Tretʹego Puti. Rosspėn.score: 450.0
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  14. Dmitrij Belkin (2008). Gäste, Die Bleiben: Vladimir Solov'ev, Die Juden Und Die Deutschen. Philo.score: 450.0
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  15. Cristiana Carta (2008). Vladimir Solov'ëv: Il Problema Della Falsificazione Del Bene Nella Filosofia Escatologica. Firenze Atheneum.score: 450.0
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  16. den Bercken, William Peter, Manon de Courten & Evert van der Zweerde (eds.) (2000). Vladimir Solov'ëv: Reconciler and Polemicist ; Selected Papers of the International Vladimir Solov'ëv Conference Held at the University of Nijmegen, the Netherlands, in September 1998. Peeters.score: 450.0
     
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  17. Brandon Gallaher (2009). The Christological Focus of Vladimir Solov'ev's Sophiology. Modern Theology 25 (4):617-646.score: 450.0
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  18. V. V. Kravchenko (2006). Vladimir Solovʹev I Sofii͡a: Monografii͡a. Agraf.score: 450.0
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  19. G. Mastroianni (1988). La Strana Fortuna di Vladimir Solov'ev. Giornale Critico Della Filosofia Italiana 8 (2):274-298.score: 450.0
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  20. Anton Simons (1999). In the Name of the Spirits -- A Reading of Solov'ëv's Justification of the Good. Studies in East European Thought 51 (3):177-198.score: 384.0
    In this contribution, the author analyzes Vladimir Solov''ëv''s intention to study the idea of the Good as something relatively independent from religion and metaphysics. Some implications of Solov''ëv''s definition of moral philosophy in The Justification of the Good are investigated, and illustrated with his applied ethics of war in chapter 18 of this book. It appears that Solov''ëv''s moral philosophy and his account of war must be understood in connection with the central place of the cult of ancestors in (...)
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  21. Brandon Gallaher (2012). Antinomism, Trinity and the Challenge of Solov'ëvan Pantheism in the Theology of Sergij Bulgakov. Studies in East European Thought 64 (3-4):205-225.score: 315.0
    The paper argues that Sergej Bulgakov's sophiology was an attempt, via antinomism or the philosophy of antinomies, to overcome the rationalism, monism, and determinism (in a word, "pantheism") of Vladimir Solov'ëv's philosophy of the Absolute understood as an abstract Trinitarianism. After detailing Solov'ëv's thought on the Trinity and Bulgakov's criticisms of it, the study then describes Bulgakov's antinomism and its application to the doctrine of God. However, it is contended that Bulgakov's antinomism ultimately falls into the same problems with (...)
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  22. Edward M. Swiderski (1999). Vladimir Solov'ëV's €œVirtue Epistemology”. Studies in East European Thought 51 (3):199-218.score: 303.0
    I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in (...)
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  23. E. Ju Solov'ëv (1993). Not a Forecast, but a Social Prophesy. Studies in East European Thought 45 (1-2):37 - 49.score: 280.0
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  24. V. S. Asmus & V. S. Solov'ev (1989). An Attempt at a Philosophical Biography. Russian Studies in Philosophy 28 (2):66-95.score: 280.0
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  25. E. Iu Solov'ev (2010). The Existential Soteriology of Merab Mamardashvili. Russian Studies in Philosophy 49 (1):53-73.score: 280.0
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  26. E. Iu Solov'ev (1999). The Concept of Right in Kant and Hegel A View From the Russian Tradition and the Present. Russian Studies in Philosophy 38 (1):42-56.score: 280.0
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  27. E. Iu Solov'ev (2009). The Institute of Philosophy Has Long Been an Institution of Civil Society. Russian Studies in Philosophy 48 (1):83-100.score: 280.0
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  28. E. Iu Solov'ev (1968). Individual and Situation in Marx's Sociopolitical Analysis. Russian Studies in Philosophy 7 (2):35-48.score: 280.0
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  29. E. Iu Solov'ev (1998). Philosophical Journalism of the Sixties. Russian Studies in Philosophy 36 (4):54-62.score: 280.0
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  30. O. M. Solov'ev & G. P. Kulikov (1980). Review of N. I. Rubtsov's Communism and Freedom. [REVIEW] Russian Studies in Philosophy 19 (2):91-95.score: 280.0
  31. Erik Iu Solov'ev (2012). The Philosophical-Historical Views of Herzen as a Problem in the History of West European Philosophy. Russian Studies in Philosophy 51 (3):83-95.score: 280.0
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  32. Erich Jurevich Solov'ëv (1992). Die Entstehung Einer Personalistischen Philosophie Im Heutigen Russland. Studies in East European Thought 44 (3):193-201.score: 280.0
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  33. V. S. Solov'ev (1989). The Historical Tasks of Philosophy. Russian Studies in Philosophy 28 (3):17-30.score: 280.0
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  34. Erik Iu Solov'ev (2011). The Philosophical-Legal Depths of Chekhov's Story A Malefactor. Russian Studies in Philosophy 50 (2):70-82.score: 280.0
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  35. V. I. Tolstykh, V. S. Stepin, E. Iu Solov'ev, V. Zh Kelle, A. A. Guseinov, A. I. Gel'man, F. T. Mikhailov, V. M. Mezhuev & K. Kh Momdzhian (1991). Is Marxism Dead? Materials From a Discussion. Russian Studies in Philosophy 30 (2):7-74.score: 280.0
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  36. Katharina Breckner (2006). Russian Philosophers on Continuous Creation as the Basis for Social Change. Studies in East European Thought 58 (4):271 - 297.score: 270.0
    Vladimir Solov’ëv, Sergej Bulgakov, Nikolaj Berdjaev, and Semën Frank shared the conviction that Creation is incomplete: humanity must arrive at organizing social life on an “eighth day.” Thus they prophesied the Universal Church, “social Christianity,” “personalist socialism,” and “spiritual democracy.” Their attempt to avoid any illegitimate confusion between independent rational thought and Christian faith prompted Bulgakov to become an ordained theologian, Berdjaev a “philosophical poet,” and Frank a “Christian realist.” Solov’ëv’s theosophical attempt to philosophically substantiate faith and consequently eschatological (...)
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  37. Vesa Oittinen (2003). Solov'ëvs Letzte Philosophie – Eine Annäherung an Kant? Studies in East European Thought 55 (2):97-114.score: 190.0
    In his last, uncompleted essay Teoreticheskaja filosofija (1897–1899) Vladimir Solov'ëv seems to acknowledge thecentral statements of Kant's epistemology andphilosophy of subjectivity in a manner whichhas lead many interpretators to think that hewanted to revise substantially his earlierphilosophy. A closer look at Solov'ëv'sarguments show, however, that this is not thecase: his critique of the Cartesian concept ofsubjectivity does not allow him to embraceKantianism, either. So it must be stated thateven Solov'ëv does not, in the last instance,abandon the primarily Anti-Kantian positions (...)
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  38. Yiftach J. H. Fehige (2007). Sexualphilosophie. LIT.score: 180.0
    This book is an introduction to philosophy of sex. The history of philosophy of sex is depicted (from Plato to Herman Schmitz) to set up the background against which the philosophy of sex by Herman Schmitz is analyzed. This leads to the discussion of topics like masturbation, the ontology of the sexed human body, and same-sex marriage.
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  39. Nelli Motroschilow (1995). Die philosophischen Grundprinzipien Vladimir Solov'evs und die Lehre des Spinoza. Studia Spinozana: An International and Interdisciplinary Series 11:319-344.score: 150.0
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  40. G. Time (2007). The Metaphysics of Sexual Love as Metalove: (From A. Schopenhauer to V. Solov'ev). Russian Studies in Philosophy 46 (1):64-75.score: 140.0
  41. V. N. Porus (2006). V. Solov'ev and L. Shestov: Unity in Tragedy. Russian Studies in Philosophy 44 (4):59-74.score: 140.0
  42. E. B. Rashkovskii (1999). Contemporary World Knowledge and the Philosophical Tradition of Russia: On the Current Reading of VI. Solov'ev's Works. Russian Studies in Philosophy 38 (2):52-74.score: 140.0
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  43. I. S. Danilenko (ed.) (2005). Russkie Filosofy o Voĭne: F.M. Dostoevskiĭ, Vl.S. Solovʹev, N.A. Berdi͡aev, S.N. Bulgakov, E.N. Trubet͡skoĭ, S.L. Frank, V.F. Ėrn. [REVIEW] Kuchkovo Pole.score: 140.0
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  44. Lilianna Kiejzik (2008). Światło Sofii [M. Sergeev, Sophiology in Russian Orthodoxy. Solov'ev, Bulgakov, Losskii and Berdiaev, The Edwin Mellen Press, Lewiston-Queenston-Lampeter 2006, ss. 231]. [REVIEW] Studia Philosophica Wratislaviensia:178-179.score: 140.0
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  45. A. P. Kozyrev (2007). Solovʹev I Gnostiki. Izdatel' Savin S.A..score: 140.0
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  46. N. V. Motroshilova (2006). Mysliteli Rossii I Filosofiia Zapada: V. Solov'ev, N. Berdiaev, S. Frank, L. Shestov. Izd-Vo "Kulʹturnai͡a Revoli͡ut͡sii͡a".score: 140.0
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  47. P. I. Novgorodtsev (1994). The Idea of Law in the Philosophy of V.S. Solov'ev. Russian Studies in Philosophy 33 (3):49-61.score: 140.0
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  48. V. Oittinen (2003). Solov'ev's Laste Philosophy-An Approach to Kant? Studies in East European Thought 55 (2):97-114.score: 140.0
     
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  49. Iu V. Sineokaia (2003). The Problem of the Overman in Solov'ev and Nietzsche. Russian Studies in Philosophy 41 (3):63-81.score: 140.0
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  50. S. P. Surovi͡agin (2004). Pravda I Lozhʹ Russkoĭ Religioznoĭ Filosofii: V. Solovʹev. Ti͡umenskiĭ Gos. Neftegazovyĭ Universitet.score: 140.0
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