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Profile: Vuko Andrić
  1. Vuko Andrić (2014). Can Groups Be Autonomous Rational Agents? A Challenge to the List-Pettit Theory. In Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.), Institutions, Emotions, and Group Agents - Contributions to Social Ontology. Springer. 343-353.
    Christian List and Philip Pettit argue that some groups qualify as rational agents over and above their members. Examples include churches, commercial corporations, and political parties. According to the theory developed by List and Pettit, these groups qualify as agents because they have beliefs and desires and the capacity to process them and to act on their basis. Moreover, the alleged group agents are said to be rational to a high degree and even to be fit to be held morally (...)
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  2. Vuko Andrić (2013). Objective Consequentialism and the Licensing Dilemma. Philosophical Studies 162 (3):547-566.
    Frank Jackson has put forward a famous thought experiment of a physician who has to decide on the correct treatment for her patient. Subjective consequentialism tells the physician to do what intuitively seems to be the right action, whereas objective consequentialism fails to guide the physician’s action. I suppose that objective consequentialists want to supplement their theory so that it guides the physician’s action towards what intuitively seems to be the right treatment. Since this treatment is wrong according to objective (...)
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  3. Vuko Andrić (2013). The Case of the Miners. Journal of Ethics and Social Philosophy.
    This discussion note attempts to show that, pace Kolodny and MacFarlane, the Miners case intuitively speaks in favor of subjectivism.
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  4. Vuko Andrić (2010). David Gauthiers kontraktualistische Moralbegründung. Aufklärung Und Kritik 33:80-104.
    Dies ist eine kritische Auseinandersetzung mit David Gauthiers kontraktualistischer Moralbegründung.
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  5. Vuko Andrić (2010). Eine Kritik an Norbert Hoersters Theorie der Normenvertretung. Zeitschrift für Philosophische Forschung 64 (1):62-83.
    Dieser Aufsatz setzt sich kritisch mit Norbert Hoersters Moralbegründung auseinander. Laut Hoerster ist es für fast jede Person rational, bestimmte Moralnormen zu vertreten. Ich versuche zu zeigen, dass Hoerster für dieses Ergebnis nicht überzeugend argumentiert.
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