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W. B. Anderson [41]W. Anderson [17]William S. Anderson [7]Warwick Anderson [7]
W. French Anderson [5]William Scovil Anderson [5]W. S. Anderson [3]Warwick P. Anderson [2]

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Profile: Wayne Anderson
Profile: Wesley H. Anderson (Arizona State University)
  1. W. F. Anderson (forthcoming). Human Gene Therapy: Scientific Considerations'. Beauchamp, T. And Walters, L.: Contemporary Issues in Bioethics, Belmont, California: Wadsworth.
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  2. W. French Anderson (forthcoming). O Nlanuary 19, 1989, the Director of the National Institutes of Health (NIH), Dr. Iames A. Wyn-Gaarden, Approved Our Clinical Protocol to Insert a Foreign Gene Into The. [REVIEW] Bioethics: Basic Writings on the Key Ethical Questions That Surround the Major, Modern Biological Possibilities and Problems.
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  3. Wh Locke Anderson & Frank W. Thompson (forthcoming). Neoclassical Marxism. Science and Society.
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  4. William C. Anderson (forthcoming). The Coercion Factor in Medical Student Subject Recruitment. Irb.
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  5. William S. Anderson (forthcoming). Gripus and Stratonicus: Plautus, Rudens 930-936. American Journal of Philology.
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  6. M. H. Parker, L. Skene & W. Anderson (forthcoming). Problem-Based Learning: A Practical Demonstration. 6th National Conference of the Australian Bioethics Association.
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  7. Warwick Anderson (2013). The Case of the Archive. Critical Inquiry 39 (3):532-547.
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  8. Warwick Anderson & Ian R. Mackay (2013). Fashioning the Immunological Self: The Biological Individuality of F. Macfarlane Burnet. [REVIEW] Journal of the History of Biology 47 (1):1-29.
    During the 1940s and 1950s, the Australian microbiologist F. Macfarlane Burnet sought a biologically plausible explanation of antibody production. In this essay, we seek to recover the conceptual pathways that Burnet followed in his immunological theorizing. In so doing, we emphasize the influence of speculations on individuality, especially those of philosopher Alfred North Whitehead; the impact of cybernetics and information theory; and the contributions of clinical research into autoimmune disease that took place in Melbourne. We point to the influence of (...)
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  9. Warwick H. Anderson (2009). Reimagining Biology: The View From Papua New Guinea. [REVIEW] Metascience 18 (3):413-415.
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  10. Wendy B. Anderson, D. Alexander Wait & Paul Stapp (2008). Resources From Another Place and Time: Responses to Pulses in a Spatially Subsidized System. In Carolyn Merchant (ed.), Ecology. Humanity Books. 89--3.
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  11. Walter Anderson (2007). Bringing Experience Out of the Closet. Journal of Consciousness Studies 14 (8):110-116.
    Reflections on the Conference on First-Person Methodologies in the Study of Consciousness, Ratna Ling Retreat Center, Cazadero, California, March 29-April 2, 2007.
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  12. William S. Anderson (2007). The Ovidian Heroine as Author. Classical World 100 (4):458-459.
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  13. William Scovil Anderson (2007). The Ovidian Heroine as Author: Reading, Writing, and Community in the Heroides (Review). Classical World 100 (4):458-459.
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  14. W. L. Anderson (2006). Constitutional Chaos: What Happens When the Government Breaks its Own Laws Andrew P. Napolitano. Journal of Libertarian Studies 20 (3):97.
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  15. W. S. Anderson, S. Ohara, H. C. Lawson, R. -D. Treede & F. A. Lenz (2006). Plasticity of Pain-Related Neuronal Activity in the Human Thalamus. In Susana Martinez-Conde, S. L. Macknik, L. M. Martinez, J.-M. Alonso & P. U. Tse (eds.), Progress in Brain Research. Elsevier Science. 353-364.
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  16. William S. Anderson (2006). Ancient Illustrations of the Aeneid: The Hunts of Books 4 And. Classical World 99 (2):157-165.
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  17. William Scovil Anderson (2006). Roman Propertius and the Reinvention of Elegy (Review). Classical World 99 (1):83-83.
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  18. William L. Anderson & Candice E. Jackson (2005). It's the Economy, Stupid: Rudy Giuliani, the Wall Street Prosecutions, and the Recession of 1990-91. Journal of Libertarian Studies 19 (4).
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  19. W. S. Anderson (2004). Academics: As Influence on Horace, 269, 277, 280 Actium, 313 Adultery: Stoic View on, 276. See Also Gods, Sexual Behavior of; Sex. [REVIEW] In David Armstrong (ed.), Vergil, Philodemus, and the Augustans. University of Texas Press. 43--347.
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  20. William P. Anderson (2004). Mises Versus Weber on Bureaucracy and Sociological Method. Journal of Libertarian Studies 18:1-30.
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  21. Wendy Love Anderson (2003). Prophecy Girl and the Powers That Be: The Philosophy of Religion in the Buffyverse. In James South (ed.), Buffy the Vampire Slayer and Philosophy: Fear and Trembling in Sunnydale. Open Court.
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  22. William Scovil Anderson (2003). Der Satiriker Lucilius und seine Zeit (review). American Journal of Philology 124 (1):153-156.
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  23. Paul Turnbull, Stephen Garton, Martin Crotty & Warwick Anderson (2003). Australia's Heart of Darkness. Metascience 12 (2):153-175.
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  24. Willie Anderson (2002). Independent Vs Corporate Bookselling: A British View (Cause for Debate – 8). Logos 13 (3):145-150.
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  25. William S. Anderson (2001). Metamorphoses XIII Neil Hopkinson (Ed.): Ovid , Metamorphoses XIII (Cambridge Greek and Latin Classics). Pp. Vii + 252, Map. Cambridge and New York: Cambridge University Press, 2000. Cased, £40 (Paper, £14.95). ISBN: 0-521-55421-7 (0-521-55620-1 Pbk). [REVIEW] The Classical Review 51 (02):255-.
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  26. J. Anderson, W. Anderson, G. Anton, H. Arkowitz, P. Atkinson, Sri Aurobindo, J. Babinski, R. Bandler, P. Bannister & M. Barkham (2000). American Psychological Society 61. In Max Velmans (ed.), Investigating Phenomenal Consciousness: New Methodologies and Maps. John Benjamins. 359.
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  27. Walt Anderson (1999). The Virtual Republic. In Tʻae-chʻang Kim & James Allen Dator (eds.), Co-Creating a Public Philosophy for Future Generations. Praeger. 17.
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  28. Warwick P. Anderson & Michael A. Perry (1999). Australian Animal Ethics Committees: We Have Come a Long Way. Cambridge Quarterly of Healthcare Ethics 8 (01):80-86.
    Twenty years ago, Australian biomedical researchers took the first steps along a pathway toward common ground with opponents of the use of animals in science. Leaders of Australian medical research at that time saw the necessity of established science facing the ethical and political challenges that a revived antivivisectionist movement was mounting in the late 1970s and the 1980s.
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  29. William Scovil Anderson (1998). Ovid: Dichter und Werk (review). American Journal of Philology 119 (4):651-655.
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  30. William Scovil Anderson (1998). Roman Literary Culture: From Cicero to Apuleius (Review). American Journal of Philology 119 (1):135-138.
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  31. Birgitta Forsman, Warwick P. Anderson & Andrea Lomdahl (1996). Research Ethics in Practice: The Animal Ethics Committees in Sweden. 1979-1989. Bioethics-Oxford 10 (1):73-75.
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  32. Warwick Anderson (1995). Excremental Colonialism: Public Health and the Poetics of Pollution. Critical Inquiry 21 (3):640.
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  33. William S. Anderson (1995). P. Dronke: Verse with Prose From Petronius to Dante: The Art and Scope of the Mixed Form. (Carl Newell Jackson Lectures.) Pp. X+148. Cambridge, MA, London: Harvard University Press, 1994. Cased, $38.95/£29.95. [REVIEW] The Classical Review 45 (02):459-460.
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  34. Walter Truett Anderson (1994). The Moving Boundary: Art, Science, and the Construction of Reality. World Futures 40 (1):27-34.
    (1994). The moving boundary: Art, science, and the construction of reality. World Futures: Vol. 40, Art and Science: Studies from the World Academy of Art and Science, pp. 27-34.
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  35. Warwick Anderson, Myles Jackson & Barbara Gutmann Rosenkrantz (1994). Toward an Unnatural History of Immunology. Journal of the History of Biology 27 (3):575 - 594.
  36. Warwick Anderson (1992). "Where Every Prospect Pleases and Only Man Is Vile": Laboratory Medicine as Colonial Discourse. Critical Inquiry 18 (3):506.
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  37. John C. Fletcher & W. French Anderson (1992). Germ-Line Gene Therapy: A New Stage of Debate. Journal of Law, Medicine and Ethics 20 (1-2):26-39.
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  38. W. French Anderson (1990). Genetics and Human Malleability. Hastings Center Report 20 (1):21-24.
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  39. Warwick Anderson (1990). A New Approach to Regulating the Use of Animals in Science. Bioethics 4 (1):45–54.
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  40. W. French Anderson (1989). Human Gene Therapy: Why Draw a Line? Journal of Medicine and Philosophy 14 (6):681-693.
    Despite widespread agreement that it would be ethical to use somatic cell gene therapy to correct serious diseases, there is still uneasiness on the part of the public about this procedure. The basis for this concern lies less with the procedure's clinical risks than with fear that genetic engineering could lead to changes in human nature. Legitimate concerns about the potential for misuse of gene transfer technology justify drawing a moral line that includes corrective germline therapy but excludes enhancement interventions (...)
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  41. W. H. Locke Anderson & Frank W. Thompson (1988). Neoclassical Marxism. Science and Society 52 (2):215 - 228.
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  42. Wayne F. Anderson, Miroslaw Cygler, Ralph P. Braun & Jeremy S. Lee (1988). Antibodies to DNA. Bioessays 8 (2‐3):69-74.
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  43. Wanni Wibulswasdi Anderson & Douglas D. Anderson (1986). Thai Muslim Adolescents' Self, Sexuality} and Autonomy. Ethos 14 (4):368-394.
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  44. Wayne C. Anderson (1986). The Finite I Am: Reason and Imagination in Coleridge's Religious Thought. Ultimate Reality and Meaning 9 (4):243-261.
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  45. W. French Anderson (1985). Human Gene Therapy: Scientific and Ethical Considerations. Journal of Medicine and Philosophy 10 (3):275-292.
    types of application of genetic engineering for the insertion of genes into humans. The scientific requirements and the ethical issues associated with each type are discussed. Somatic cell gene therapy is technically the simplest and ethically the least controversial. The first clinical trials will probably be undertaken within the next year. Germ line gene therapy will require major advances in our present knowledge and it raises ethical issues that are now being debated. In order to provide guidelines for determining when (...)
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  46. Wilda Anderson (1985). Rhetoric and Nomenclature in Lavoisier's Chemical Language. Topoi 4 (2):165-169.
    Implicit in the theoretical chemical writings of Antoine Laurent Lavoisier is a theory of language that is not in complete harmony with the philosopher of language whom he takes as his explicit authority, Condillac. Lavoisier's reform of the nomenclature of chemistry leads to his dividing scientific language into two sets with different properties: a denotative artificial nomenclature and connotative natural language. This division supposedly permits knowledge to be stored in the nomenclature while the natural language retains the rhetorical tools necessary (...)
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  47. William D. Anderson & Morris Lazerowitz (1981). Parmenidean Semantics. Crítica 13 (39):3 - 24.
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  48. Wallace E. Anderson (1976). Cartesian Motion. In Peter K. Machamer & Robert G. Turnbull (eds.), Motion and Time, Space and Matter. Ohio State University Press.
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  49. William S. Anderson (1976). Identification of Another Heinsian Manuscript. Classical Quarterly 26 (01):113-.
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  50. Stuart T. Klapp, Wallace G. Anderson & Raymond W. Berrian (1973). Implicit Speech in Reading: Reconsidered. Journal of Experimental Psychology 100 (2):368.
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