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W. B. Anderson [41]W. Anderson [34]Warwick Anderson [14]William Anderson [11]
William S. Anderson [7]Walt Anderson [6]W. French Anderson [6]W. S. Anderson [5]

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Profile: Wayne Anderson
Profile: Wesley H. Anderson (Arizona State University)
  1.  43
    William P. Anderson (2004). Mises Versus Weber on Bureaucracy and Sociological Method. Journal of Libertarian Studies 18:1-30.
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  2.  62
    Warwick Anderson, Myles Jackson & Barbara Gutmann Rosenkrantz (1994). Toward an Unnatural History of Immunology. Journal of the History of Biology 27 (3):575 - 594.
  3. W. French Anderson (1985). Human Gene Therapy: Scientific and Ethical Considerations. Journal of Medicine and Philosophy 10 (3):275-292.
    types of application of genetic engineering for the insertion of genes into humans. The scientific requirements and the ethical issues associated with each type are discussed. Somatic cell gene therapy is technically the simplest and ethically the least controversial. The first clinical trials will probably be undertaken within the next year. Germ line gene therapy will require major advances in our present knowledge and it raises ethical issues that are now being debated. In order to provide guidelines for determining when (...)
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  4.  56
    W. French Anderson (1989). Human Gene Therapy: Why Draw a Line? Journal of Medicine and Philosophy 14 (6):681-693.
    Despite widespread agreement that it would be ethical to use somatic cell gene therapy to correct serious diseases, there is still uneasiness on the part of the public about this procedure. The basis for this concern lies less with the procedure's clinical risks than with fear that genetic engineering could lead to changes in human nature. Legitimate concerns about the potential for misuse of gene transfer technology justify drawing a moral line that includes corrective germline therapy but excludes enhancement interventions (...)
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  5.  7
    Warwick Anderson & Ian R. Mackay (2014). Fashioning the Immunological Self: The Biological Individuality of F. Macfarlane Burnet. [REVIEW] Journal of the History of Biology 47 (1):147-175.
    During the 1940s and 1950s, the Australian microbiologist F. Macfarlane Burnet sought a biologically plausible explanation of antibody production. In this essay, we seek to recover the conceptual pathways that Burnet followed in his immunological theorizing. In so doing, we emphasize the influence of speculations on individuality, especially those of philosopher Alfred North Whitehead; the impact of cybernetics and information theory; and the contributions of clinical research into autoimmune disease that took place in Melbourne. We point to the influence of (...)
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  6. Alice Woods, G. A. Johnston, W. W., C. W., H. R. Mackintosh, R. F. Alfred Hoernlé, A. S., W. Anderson, F. C. S. Schiller, B. D. & P. E. B. Jourdain (1915). New Books. [REVIEW] Mind 24 (94):264-276.
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  7.  4
    Warwick Anderson (1990). A New Approach to Regulating the Use of Animals in Science. Bioethics 4 (1):45–54.
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  8.  92
    H. R. MacKintosh, C. D. Broad, T. E., W. McD, W. W. & W. Anderson (1915). New Books. [REVIEW] Mind 24 (95):417-429.
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  9. Warwick Anderson (2012). Hybridity, Race, and Science: The Voyage of the Zaca, 1934–1935. Isis: A Journal of the History of Science 103:229-253.
    In 1929 and 1934–1935, the physical anthropologist Harry L. Shapiro voyaged in the South Seas on the Mahina-I-Te-Pua and the Zaca, measuring mixed-race islanders, including the descendants of the Bounty mutineers on Pitcairn Island. His research in Polynesian hybridity reflects the growing cultural and scientific investment of the United States in the Pacific during this period. Shapiro's oceanic adventures and intimate encounters prompted him to discount typological speculation and emphasize instead the liberal Boasian program in physical anthropology, giving him the (...)
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  10.  9
    Walter Anderson (2007). Bringing Experience Out of the Closet. Journal of Consciousness Studies 14 (8):110-116.
    Reflections on the Conference on First-Person Methodologies in the Study of Consciousness, Ratna Ling Retreat Center, Cazadero, California, March 29-April 2, 2007.
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  11.  7
    Warwick Anderson (2014). Getting Ahead of One’s Self?: The Common Culture of Immunology and Philosophy. Isis: A Journal of the History of Science 105 (3):606-616.
    During the past thirty years, immunological metaphors, motifs, and models have come to shape much social theory and philosophy. Immunology, so it seems, often has served to naturalize claims about self, identity, and sovereignty—perhaps most prominently in Jacques Derrida’s later studies. Yet the immunological science that functions as “nature” in these social and philosophical arguments is derived from interwar and Cold War social theory and philosophy. Theoretical immunologists and social theorists knowingly participated in a common culture. Thus the “naturalistic fallacy” (...)
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  12.  12
    Wh Locke Anderson & Frank W. Thompson (forthcoming). Neoclassical Marxism. Science and Society.
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  13.  1
    Stuart T. Klapp, Wallace G. Anderson & Raymond W. Berrian (1973). Implicit Speech in Reading: Reconsidered. Journal of Experimental Psychology 100 (2):368.
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  14.  2
    Warwick Anderson (1992). "Where Every Prospect Pleases and Only Man Is Vile": Laboratory Medicine as Colonial Discourse. Critical Inquiry 18 (3):506-529.
    My concern here is with the way a new American medical discourse in the Philippines fabricated and rationalized images of the bodies of the colonized and the subordinate colonizers. I am interested in reading the reports of biological experiments as discursive constructions of the American colonial project, as attempts to naturalize the power of foreign bodies to appropriate and command the Islands. The origin of the American colonial enterprise at a time when science lent novel force and legitimacy to public (...)
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  15.  43
    W. Anderson (1928). Self. Australasian Journal of Philosophy 6 (2):81 – 92.
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  16.  4
    Warwick Anderson (2013). The Case of the Archive. Critical Inquiry 39 (3):532-547.
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  17.  9
    W. French Anderson (1990). Genetics and Human Malleability. Hastings Center Report 20 (1):21-24.
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  18.  7
    W. H. Locke Anderson & Frank W. Thompson (1988). Neoclassical Marxism. Science and Society 52 (2):215 - 228.
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  19.  3
    Warwick H. Anderson (2009). Reimagining Biology: The View From Papua New Guinea. [REVIEW] Metascience 18 (3):413-415.
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  20.  2
    Warwick Anderson (2015). Science in the Twentieth Century and Beyond. Annals of Science 72 (2):266-267.
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  21.  7
    Warwick Anderson (1995). Excremental Colonialism: Public Health and the Poetics of Pollution. Critical Inquiry 21 (3):640-669.
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  22.  17
    Walter Truett Anderson (1994). The Moving Boundary: Art, Science, and the Construction of Reality. World Futures 40 (1):27-34.
    (1994). The moving boundary: Art, science, and the construction of reality. World Futures: Vol. 40, Art and Science: Studies from the World Academy of Art and Science, pp. 27-34.
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  23.  4
    S. C., W. J. Anderson, R. P. Spiers & William Bell Dinsmoor (1928). The Architecture of Ancient Greece. Journal of Hellenic Studies 48:109.
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  24.  5
    William Scovil Anderson (2003). Der Satiriker Lucilius und seine Zeit (review). American Journal of Philology 124 (1):153-156.
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  25.  5
    W. B. Anderson (1918). Postgate's Lucan, Book VIII M. Annaei Lucani de Bello Ciuili. Liber VIII. Edited by J. P. Postgate Litt.D., F.B.A. One Vol. 8vo. Pp. Cxii + 146. 1 Map. Cambridge: University Press, 1917. 3s. Net. [REVIEW] The Classical Review 32 (3-4):78-81.
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  26. Birgitta Forsman, Warwick P. Anderson & Andrea Lomdahl (1996). Research Ethics in Practice: The Animal Ethics Committees in Sweden. 1979-1989. Bioethics 10 (1):73-75.
     
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  27.  1
    W. S. Anderson (2004). Academics: As Influence on Horace, 269, 277, 280 Actium, 313 Adultery: Stoic View on, 276. See Also Gods, Sexual Behavior of; Sex. [REVIEW] In David Armstrong (ed.), Vergil, Philodemus, and the Augustans. University of Texas Press 43--347.
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  28.  1
    W. Anderson (1934). Academic Freedom. Australasian Journal of Philosophy 12 (2):138 – 142.
  29.  1
    W. Anderson (1934). I. Academic Freedom: A Rejoinder. Australasian Journal of Philosophy 12 (4):289 – 295.
  30.  1
    William J. Anderson & R. Phene Spiers (1908). The Architecture of Greece and Rome: A Sketch of Its Historic Development. Journal of Hellenic Studies 28:162.
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  31.  1
    W. Anderson (1938). The Lasting Elements of Individualism. [REVIEW] Australasian Journal of Philosophy 16:255.
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  32.  1
    Wanni Wibulswasdi Anderson & Douglas D. Anderson (1986). Thai Muslim Adolescents' Self, Sexuality} and Autonomy. Ethos: Journal of the Society for Psychological Anthropology 14 (4):368-394.
  33.  1
    Warwick Anderson (2009). The Making of a Tropical Disease: A Short History of Malaria. [REVIEW] Isis: A Journal of the History of Science 100:930-931.
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  34.  16
    Wilda Anderson (1985). Rhetoric and Nomenclature in Lavoisier's Chemical Language. Topoi 4 (2):165-169.
    Implicit in the theoretical chemical writings of Antoine Laurent Lavoisier is a theory of language that is not in complete harmony with the philosopher of language whom he takes as his explicit authority, Condillac. Lavoisier's reform of the nomenclature of chemistry leads to his dividing scientific language into two sets with different properties: a denotative artificial nomenclature and connotative natural language. This division supposedly permits knowledge to be stored in the nomenclature while the natural language retains the rhetorical tools necessary (...)
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  35.  12
    W. B. Anderson (1934). Notes on The Carmina of Apollinaris Sidonius. Classical Quarterly 28 (01):17-.
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  36.  15
    W. Anderson (1930). On a Fragment From Dewey. Australasian Journal of Philosophy 8 (3):168 – 175.
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  37.  9
    W. C. F. Anderson (1896). Leaf and Bayfield's Edition of the Iliad The Iliad of Homer, Edited by Walter Leaf, Litt. D., and M. A. Bayfield, M.A. Vol. I. Books I.—Xii. Pp. Lxiv. + 567, with 6 Plates and 7 Figs, in Text. Fcp. 8vo. Macmillan & Co.: London. 1895. 6s. [REVIEW] The Classical Review 10 (04):212-213.
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  38.  2
    W. B. Anderson (1928). An Index to Lucan Index to the 'Pharsalia' of Lucan. By George W. Mooney. (Hermathena, No. XLIV., First Supplemental Volume.) Pp. 310. Dublin: Hodges, Figgis and Co.; London : Longmans, Green and Co., 1927. 12s. [REVIEW] The Classical Review 42 (02):84-85.
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  39.  3
    W. B. Anderson (1926). Des Q. Horatius Flaccus sämtliche Werke. Erster Teil. Oden und Epoden … erklärt von Carl Nauck. Neunzehnte Auflage von Paul Hoppe. Pp. xxii+218. Leipzig and Berlin : Teubner, 1926. Cloth, M. 5. [REVIEW] The Classical Review 40 (06):221-.
  40.  1
    Paul Turnbull, Stephen Garton, Martin Crotty & Warwick Anderson (2003). Australia's Heart of Darkness. Metascience 12 (2):153-175.
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  41.  5
    W. B. Anderson (1927). Anthologia Latina. Pars Posterior: Carmina Latina Epigraphica. Conlegit Franciscus Buecheler. III. Supplementum; Curauit Ernestus Lommatzsch. Pp. Vi + 178. Lipsiae, in Aedibus B. G. Teubneri, 1926. M. 5; Bound M. 6.25. [REVIEW] The Classical Review 41 (02):89-90.
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  42.  2
    W. French Anderson (forthcoming). O Nlanuary 19, 1989, the Director of the National Institutes of Health (NIH), Dr. Iames A. Wyn-Gaarden, Approved Our Clinical Protocol to Insert a Foreign Gene Into The. [REVIEW] Bioethics: Basic Writings on the Key Ethical Questions That Surround the Major, Modern Biological Possibilities and Problems.
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  43.  5
    W. B. Anderson (1929). Lucio Anneo Seneca: Delia Clemenza. Introduzione e commento a cura di Giuseppe Ammendola. Pp. xxxvi+120. Turin, etc.: Paravia, 1928. 10 lire. [REVIEW] The Classical Review 43 (2):90-91.
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  44.  5
    John C. Fletcher & W. French Anderson (1992). Germ-Line Gene Therapy: A New Stage of Debate. Journal of Law, Medicine & Ethics 20 (1-2):26-39.
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  45.  2
    Wayne F. Anderson, Miroslaw Cygler, Ralph P. Braun & Jeremy S. Lee (1988). Antibodies to DNA. Bioessays 8 (2‐3):69-74.
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  46.  2
    W. B. Anderson (1931). Livy and the Lexica. Classical Quarterly 25 (1):38-48.
    It would be natural to expect, after all these years, that the language of an author so important as Livy would be adequately represented in the dictionaries. Unfortunately this is very far from being the case. It is disquieting to find numerous Livian words cited without any mention of Livy or of any other writer of the Ciceronian or the Augustan Age. It is equally disquieting to find Livian idioms or constructions attributed only to writers remote from Livy both in (...)
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  47.  2
    W. C. F. Anderson (1894). Blümner's Home Life of the Ancient Greeks The Home Life of the Ancient Greeks, Translated From the German of Prof. H. Blümner by Alice Zimmern. Pp. Xv. + 548, with 206 Illustrations. 7s. 6d. Cassell & Co.: London. 1893. [REVIEW] The Classical Review 8 (05):213-214.
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  48.  5
    W. B. Anderson (1927). Two Editions of Horace's Odes and Epodes 1. Q. Horati Flacci opera. Oeuvres d'Horace: texte latin avec un commentaire critique et explicatif … Odes, Épodes et Chant Séculaire publiés par Frédéric Plessis. Pp. lxxvii + 396. Royal 8vo. Paris: Hachette, 1924. 35 fr. 2. Le liriche di Orazio commentate da Vincenzo Ussani. Vol. I.: gli Epodi—il I° libro delle Odi. Seconda edizione. Pp.lx + 158. 8vo. Torino: Giovanni Chiantore (succ. E. Loescher), 1922. 12 lire. [REVIEW] The Classical Review 41 (02):77-79.
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  49.  2
    W. B. Anderson (1928). Des Qu. Horatius Flaccus Carmina in Ihrem Kunstvollen Strophenaufbau. Herausgegeben von Curt Rollfuss. Pp. Xvi + 117. 8vo. Oldenburg I. O., 1927. R. M. 3.50. [REVIEW] The Classical Review 42 (01):42-.
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  50.  6
    W. B. Anderson (1917). Notes on Seneca's Letters. Classical Quarterly 11 (02):102-.
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