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W. B. Anderson [41]W. Anderson [34]Warwick Anderson [19]William Anderson [12]
William S. Anderson [7]Walt Anderson [6]W. French Anderson [6]William Scovil Anderson [5]

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Profile: Wayne Anderson
Profile: Wesley H. Anderson (Arizona State University)
  1.  46
    William P. Anderson (2004). Mises Versus Weber on Bureaucracy and Sociological Method. Journal of Libertarian Studies 18:1-30.
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  2.  71
    W. French Anderson (1989). Human Gene Therapy: Why Draw a Line? Journal of Medicine and Philosophy 14 (6):681-693.
    Despite widespread agreement that it would be ethical to use somatic cell gene therapy to correct serious diseases, there is still uneasiness on the part of the public about this procedure. The basis for this concern lies less with the procedure's clinical risks than with fear that genetic engineering could lead to changes in human nature. Legitimate concerns about the potential for misuse of gene transfer technology justify drawing a moral line that includes corrective germline therapy but excludes enhancement interventions (...)
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  3.  62
    Warwick Anderson, Myles Jackson & Barbara Gutmann Rosenkrantz (1994). Toward an Unnatural History of Immunology. Journal of the History of Biology 27 (3):575 - 594.
  4. W. French Anderson (1985). Human Gene Therapy: Scientific and Ethical Considerations. Journal of Medicine and Philosophy 10 (3):275-292.
    types of application of genetic engineering for the insertion of genes into humans. The scientific requirements and the ethical issues associated with each type are discussed. Somatic cell gene therapy is technically the simplest and ethically the least controversial. The first clinical trials will probably be undertaken within the next year. Germ line gene therapy will require major advances in our present knowledge and it raises ethical issues that are now being debated. In order to provide guidelines for determining when (...)
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  5.  7
    Warwick Anderson & Ian R. Mackay (2014). Fashioning the Immunological Self: The Biological Individuality of F. Macfarlane Burnet. [REVIEW] Journal of the History of Biology 47 (1):147-175.
    During the 1940s and 1950s, the Australian microbiologist F. Macfarlane Burnet sought a biologically plausible explanation of antibody production. In this essay, we seek to recover the conceptual pathways that Burnet followed in his immunological theorizing. In so doing, we emphasize the influence of speculations on individuality, especially those of philosopher Alfred North Whitehead; the impact of cybernetics and information theory; and the contributions of clinical research into autoimmune disease that took place in Melbourne. We point to the influence of (...)
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  6. Alice Woods, G. A. Johnston, W. W., C. W., H. R. Mackintosh, R. F. Alfred Hoernlé, A. S., W. Anderson, F. C. S. Schiller, B. D. & P. E. B. Jourdain (1915). New Books. [REVIEW] Mind 24 (94):264-276.
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  7.  5
    Warwick Anderson (1990). A New Approach to Regulating the Use of Animals in Science. Bioethics 4 (1):45–54.
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  8.  94
    H. R. MacKintosh, C. D. Broad, T. E., W. McD, W. W. & W. Anderson (1915). New Books. [REVIEW] Mind 24 (95):417-429.
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  9. Warwick Anderson (2012). Hybridity, Race, and Science: The Voyage of the Zaca, 1934–1935. Isis: A Journal of the History of Science 103:229-253.
    In 1929 and 1934–1935, the physical anthropologist Harry L. Shapiro voyaged in the South Seas on the Mahina-I-Te-Pua and the Zaca, measuring mixed-race islanders, including the descendants of the Bounty mutineers on Pitcairn Island. His research in Polynesian hybridity reflects the growing cultural and scientific investment of the United States in the Pacific during this period. Shapiro's oceanic adventures and intimate encounters prompted him to discount typological speculation and emphasize instead the liberal Boasian program in physical anthropology, giving him the (...)
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  10.  13
    Walter Anderson (2007). Bringing Experience Out of the Closet. Journal of Consciousness Studies 14 (8):110-116.
    Reflections on the Conference on First-Person Methodologies in the Study of Consciousness, Ratna Ling Retreat Center, Cazadero, California, March 29-April 2, 2007.
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  11.  20
    W. French Anderson (1990). Genetics and Human Malleability. Hastings Center Report 20 (1):21-24.
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  12.  13
    Warwick Anderson (2014). Getting Ahead of One’s Self?: The Common Culture of Immunology and Philosophy. Isis: A Journal of the History of Science 105 (3):606-616.
    During the past thirty years, immunological metaphors, motifs, and models have come to shape much social theory and philosophy. Immunology, so it seems, often has served to naturalize claims about self, identity, and sovereignty—perhaps most prominently in Jacques Derrida’s later studies. Yet the immunological science that functions as “nature” in these social and philosophical arguments is derived from interwar and Cold War social theory and philosophy. Theoretical immunologists and social theorists knowingly participated in a common culture. Thus the “naturalistic fallacy” (...)
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  13. Birgitta Forsman, Warwick P. Anderson & Andrea Lomdahl (1996). Research Ethics in Practice: The Animal Ethics Committees in Sweden. 1979-1989. Bioethics 10 (1):73-75.
     
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  14.  50
    W. Anderson (1928). Self. Australasian Journal of Philosophy 6 (2):81 – 92.
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  15.  16
    Wh Locke Anderson & Frank W. Thompson (forthcoming). Neoclassical Marxism. Science and Society.
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  16.  3
    Warwick Anderson (1992). "Where Every Prospect Pleases and Only Man Is Vile": Laboratory Medicine as Colonial Discourse. Critical Inquiry 18 (3):506-529.
    My concern here is with the way a new American medical discourse in the Philippines fabricated and rationalized images of the bodies of the colonized and the subordinate colonizers. I am interested in reading the reports of biological experiments as discursive constructions of the American colonial project, as attempts to naturalize the power of foreign bodies to appropriate and command the Islands. The origin of the American colonial enterprise at a time when science lent novel force and legitimacy to public (...)
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  17. Wendy Love Anderson (2003). Prophecy Girl and the Powers That Be: The Philosophy of Religion in the Buffyverse. In James South (ed.), Buffy the Vampire Slayer and Philosophy: Fear and Trembling in Sunnydale. Open Court
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  18.  2
    Stuart T. Klapp, Wallace G. Anderson & Raymond W. Berrian (1973). Implicit Speech in Reading: Reconsidered. Journal of Experimental Psychology 100 (2):368.
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  19.  8
    W. H. Locke Anderson & Frank W. Thompson (1988). Neoclassical Marxism. Science and Society 52 (2):215 - 228.
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  20.  11
    William Scovil Anderson (2003). Der Satiriker Lucilius und seine Zeit (review). American Journal of Philology 124 (1):153-156.
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  21.  27
    Walter Truett Anderson (1994). The Moving Boundary: Art, Science, and the Construction of Reality. World Futures 40 (1):27-34.
    (1994). The moving boundary: Art, science, and the construction of reality. World Futures: Vol. 40, Art and Science: Studies from the World Academy of Art and Science, pp. 27-34.
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  22.  9
    W. B. Anderson (1929). Löfstedt's Syntactica Syntactica: Studien und Beiträge zur historischen Syntax des Lateins. Von Einar Löfstedt. Erster Teil: Über einige Grundfragen der Lateinischen Nominalsyntax. Lund: C. W. K. Gleerup. London: Humphrey Milford, 1928. Paper, 10s. 6d. net. [REVIEW] The Classical Review 43 (04):149-150.
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  23.  9
    W. B. Anderson (1918). Postgate's Lucan, Book VIII M. Annaei Lucani de Bello Ciuili. Liber VIII. Edited by J. P. Postgate Litt.D., F.B.A. One Vol. 8vo. Pp. Cxii + 146. 1 Map. Cambridge: University Press, 1917. 3s. Net. [REVIEW] The Classical Review 32 (3-4):78-81.
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  24.  5
    Warwick Anderson (2013). The Case of the Archive. Critical Inquiry 39 (3):532-547.
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  25.  4
    W. B. Anderson (1931). Commissa Piacvla (Verg. Aen. Vi. 569). The Classical Review 45 (01):13-.
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  26.  4
    W. B. Anderson (1927). Lateinische Umgangssprache. Von J. B. Hofmann. Pp. Xvi + 184. Heidelberg: Winter, 1926. M. 5; Bound, M. 6.50. The Classical Review 41 (02):90-.
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  27.  4
    W. B. Anderson (1914). M. Annaei Lucani de Bello Ciuili. Liber VII. Edited by J. P. Postgate, Litt.D., F.B.A. 8vo. Pp. Xxxviii + 98. Cambridge: At the University Press, 1913. 2s. [REVIEW] The Classical Review 28 (07):237-239.
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  28.  4
    William Scovil Anderson (1998). Ovid: Dichter und Werk (review). American Journal of Philology 119 (4):651-655.
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  29.  4
    W. B. Anderson (1926). The Silver Latin Book The Silver Latin Book. Part I. Edited by J. S. Phillimore. One Vol. Pp. Ix + 233. Glasgow: Alex. Stenhouse, 1925. 5s. Net. [REVIEW] The Classical Review 40 (05):168-170.
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  30.  29
    Wilda Anderson (1985). Rhetoric and Nomenclature in Lavoisier's Chemical Language. Topoi 4 (2):165-169.
    Implicit in the theoretical chemical writings of Antoine Laurent Lavoisier is a theory of language that is not in complete harmony with the philosopher of language whom he takes as his explicit authority, Condillac. Lavoisier's reform of the nomenclature of chemistry leads to his dividing scientific language into two sets with different properties: a denotative artificial nomenclature and connotative natural language. This division supposedly permits knowledge to be stored in the nomenclature while the natural language retains the rhetorical tools necessary (...)
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  31.  8
    W. B. Anderson (1926). Des Q. Horatius Flaccus sämtliche Werke. Erster Teil. Oden und Epoden … erklärt von Carl Nauck. Neunzehnte Auflage von Paul Hoppe. Pp. xxii+218. Leipzig and Berlin : Teubner, 1926. Cloth, M. 5. [REVIEW] The Classical Review 40 (06):221-.
  32.  2
    W. Anderson (1934). I. Academic Freedom: A Rejoinder. Australasian Journal of Psychology and Philosophy 12 (4):289-295.
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  33.  2
    W. Anderson (1938). The Entrance Examination Policy of the University of New Zealand. Australasian Journal of Psychology and Philosophy 16 (2):143-172.
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  34.  2
    W. Anderson (1923). The Meaning of Philosophy. Australasian Journal of Psychology and Philosophy 1 (4):241-247.
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  35.  13
    W. B. Anderson (1927). Two Editions of Horace's Odes and Epodes 1. Q. Horati Flacci opera. Oeuvres d'Horace: texte latin avec un commentaire critique et explicatif … Odes, Épodes et Chant Séculaire publiés par Frédéric Plessis. Pp. lxxvii + 396. Royal 8vo. Paris: Hachette, 1924. 35 fr. 2. Le liriche di Orazio commentate da Vincenzo Ussani. Vol. I.: gli Epodi—il I° libro delle Odi. Seconda edizione. Pp.lx + 158. 8vo. Torino: Giovanni Chiantore (succ. E. Loescher), 1922. 12 lire. [REVIEW] The Classical Review 41 (02):77-79.
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  36.  7
    Warwick Anderson (1995). Excremental Colonialism: Public Health and the Poetics of Pollution. Critical Inquiry 21 (3):640-669.
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  37.  6
    W. C. F. Anderson (1894). Blümner's Home Life of the Ancient Greeks The Home Life of the Ancient Greeks, Translated From the German of Prof. H. Blümner by Alice Zimmern. Pp. Xv. + 548, with 206 Illustrations. 7s. 6d. Cassell & Co.: London. 1893. [REVIEW] The Classical Review 8 (05):213-214.
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  38.  13
    W. C. F. Anderson (1896). Leaf and Bayfield's Edition of the Iliad The Iliad of Homer, Edited by Walter Leaf, Litt. D., and M. A. Bayfield, M.A. Vol. I. Books I.—Xii. Pp. Lxiv. + 567, with 6 Plates and 7 Figs, in Text. Fcp. 8vo. Macmillan & Co.: London. 1895. 6s. [REVIEW] The Classical Review 10 (04):212-213.
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  39.  12
    W. B. Anderson (1924). The Pierpont Morgan Pliny A Sixth-Century Fragment of the Letters of Pliny the Younger: A Study of an Uncial Manuscript Preserved in the Pierpont Morgan Library, New York. By E. A. Lowe and E. K. Rand. One Vol. Quarto. Pp. Vi+99; 18 Fullpage and 2 Double-Page Facsimiles. Washington: The Carnegie Institute of Washington, 1922. [REVIEW] The Classical Review 38 (3-4):83-84.
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  40.  4
    W. B. Anderson (1928). An Index to Lucan Index to the 'Pharsalia' of Lucan. By George W. Mooney. (Hermathena, No. XLIV., First Supplemental Volume.) Pp. 310. Dublin: Hodges, Figgis and Co.; London : Longmans, Green and Co., 1927. 12s. [REVIEW] The Classical Review 42 (02):84-85.
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  41.  12
    W. B. Anderson (1927). Housman's Lucan M. Annaei Lucani Belli Ciuilis libri decem: editorum in usum edidit A. E. Housman. Pp. xxxvi + 342. Royal 8vo. Oxonii apud Basilium Blackwell, 1926. 12s. 6d. net. [REVIEW] The Classical Review 41 (01):26-33.
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  42.  11
    W. B. Anderson (1927). Anthologia Latina. Pars Posterior: Carmina Latina Epigraphica. Conlegit Franciscus Buecheler. III. Supplementum; Curauit Ernestus Lommatzsch. Pp. Vi + 178. Lipsiae, in Aedibus B. G. Teubneri, 1926. M. 5; Bound M. 6.25. [REVIEW] The Classical Review 41 (02):89-90.
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  43.  3
    Warwick H. Anderson (2009). Reimagining Biology: The View From Papua New Guinea. [REVIEW] Metascience 18 (3):413-415.
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  44.  2
    Warwick Anderson (2014). Writing History in the Age of Biomedicine. [REVIEW] Isis: A Journal of the History of Science 105 (2):413-414.
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  45.  5
    W. B. Anderson (1933). Kleine Schriften, 3. Band. Von Franz Buecheler. Pp. Ii + 439. Leipzig and Berlin: Teubner, 1930. Paper, M. 18 (Bound, 20). [REVIEW] The Classical Review 47 (01):43-.
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  46.  5
    W. B. Anderson (1930). Svm Pivs Aeneas. The Classical Review 44 (01):3-4.
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  47.  5
    W. B. Anderson (1932). The Art of Lucan Lucan-Interpretationen. Von Marie Wuensch. Pp. 62. Leipzig and Berlin: Teubner, 1930. Paper, M. 3. The Classical Review 46 (06):270-.
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  48.  4
    S. C., W. J. Anderson, R. P. Spiers & William Bell Dinsmoor (1928). The Architecture of Ancient Greece. Journal of Hellenic Studies 48:109.
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  49.  10
    W. B. Anderson (1924). Schools of Gaul Schools of Gaul: A Study of Pagan and Christian Education in the Last Century of the Western Empire. By Theodore Haarhoff. 8vo. Pp. 272. Oxford: University Press. I2s. 6d. Net. [REVIEW] The Classical Review 38 (5-6):122-123.
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  50.  16
    W. Anderson (1930). On a Fragment From Dewey. Australasian Journal of Philosophy 8 (3):168 – 175.
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