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W. B. Bollee [3]W. Bollée [3]
  1. W. B. Bollée (2002). Index to Jaini, Padmanābh S., Collected Papers on Jain Studies. Journal of Indian Philosophy 30 (3):291-303.
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  2. W. B. Bollee (2002). Index to'Collected Papers on Jain Studies', by Padmanabh S. Jaini. Journal of Indian Philosophy 30 (3):291-303.
     
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  3. W. Bollée (2000). Yogîndu: Lumière de L'Absolu. Traduit de l'Apabhramśa Par Nalini Balbir Et Colette Caillat. Préface de Bernard Sergent; Helmuth Von Glasenapp, Jainism. An Indian Religion of Salvation Translated by Shridhar B. Shrotri. [REVIEW] Journal of Indian Philosophy 28 (3):325-328.
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  4. W. B. Bollee (1999). Adda or the Oldest Extant Dispute Between Jains and Heretics (Sūyagada 2, 6) Part Two. Journal of Indian Philosophy 27 (5):411-437.
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  5. Gérard Colas & W. Bollée (1993). Reviews. [REVIEW] Journal of Indian Philosophy 21 (2):205-208.
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  6. W. Bollée (1990). Āyāranga 2, 16 and Sūyagada 1, 16. Journal of Indian Philosophy 18 (1):29-52.
    Passing the Gāhā in review we may note that in composition (i.e., frequent patchwork) and vocabulary it could very well be a part of the Āyāranga, as Schubring suggested — an idea as ingenious as it is probably difficult to prove. Also, if Gāhā originally was the title of Āyār 2, 16, it is strange for a dozen tri $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ ubh stanzas to be thus called, for if the end leaves were exchanged, the text would hardly be separated from (...)
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