52 found
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  1. David Bell & W. D. Hart (1979). The Epistemology of Abstract Objects: Access and Inference. Proceedings of the Aristotelian Society 53:153-165.
  2. W. D. Hart (ed.) (1996). The Philosophy of Mathematics. Oxford University Press.
    This volume offers a selection of the most interesting and important work from recent years in the philosophy of mathematics, which has always been closely linked to, and has exerted a significant influence upon, the main stream of analytical philosophy. The issues discussed are of interest throughout philosophy, and no mathematical expertise is required of the reader. Contributors include W.V. Quine, W.D. Hart, Michael Dummett, Charles Parsons, Paul Benacerraf, Penelope Maddy, W.W. Tait, Hilary Putnam, George Boolos, Daniel Isaacson, Stewart Shapiro, (...)
     
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  3.  11
    W. D. Hart (1977). Mathematical Knowledge. [REVIEW] Journal of Philosophy 74 (2):118-129.
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  4.  56
    W. D. Hart & Colin McGinn (1976). Knowledge and Necessity. Journal of Philosophical Logic 5 (2):205 - 208.
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  5. W. D. Hart (2009). Invincible Ignorance. In Joe Salerno (ed.), New Essays on the Knowability Paradox. Oxford University Press
     
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  6.  6
    W. D. Hart (2010). The Evolution of Logic. Cambridge University Press.
    Machine generated contents note: 1. Cantor's paradise; 2. Die urwahrheiten; 3. Expeditions: which sets exist?; 4. The universe and everything; 5. Truth eludes proof; 6. Accommodating Cantor; 7. Or not; 8. The critique of pure reason; 9. The ways of the world; 10. The zoology of reality.
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  7. W. D. Hart (2009). The Engines of the Soul. Cambridge University Press.
    This study is an unusual contribution to the philosophy of mind in that it argues for the sometimes unfashionable view of dualism: that mind and matter are distinct and separate entities as Descartes believed. The author takes as his point of departure the imaginative hypothesis of disembodiment, which establishes the possibility of the mind's being a quite non-material thing. There are clear casual correlations between what is physical and what is mental, and the most serious issue confronting dualism since Descartes (...)
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  8.  6
    W. D. Hart (1973). Prototractatus: An Early Version of Tractatus Logico-Philosophicus. [REVIEW] Journal of Philosophy 70 (1):19-24.
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  9.  56
    W. D. Hart (2006). Review: A Brief History of the Paradox. [REVIEW] Mind 115 (458):488-491.
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  10.  19
    W. D. Hart (1982). Prior and Belnap. Theoria 48 (3):127-138.
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  11.  11
    W. D. Hart (2007). Hyperheaps. International Journal of Philosophical Studies 15 (1):121 – 123.
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  12.  27
    W. D. Hart (1991). Benacerraf's Dilemma. Critica 23 (68):87 - 103.
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  13.  50
    W. D. Hart (2003). The Music of Modality. Topoi 22 (2):135-142.
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  14.  48
    W. D. Hart (2001). Between Logic and Intuition: Essays in Honor of Charles Parsons Gila Sher, Richard Tieszen. Mind 110 (440):1119-1123.
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  15.  17
    W. D. Hart (1991). Hat-Tricks and Heaps. Philosophical Studies 33 (1):1--24.
  16.  24
    W. D. Hart (1970). On Self-Reference. Philosophical Review 79 (4):523-528.
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  17. W. D. Hart (2007). An Argument for Dualism. In Brie Gertler & Lawrence A. Shapiro (eds.), Arguing About the Mind. Routledge 4--117.
     
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  18.  31
    W. D. Hart (1993). Matters of Metaphysics. Philosophical Books 34 (1):25-27.
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  19.  30
    W. D. Hart (2008). Book Review: The Taming of the True, by Neil Tennant. [REVIEW] Notre Dame Journal of Formal Logic 49 (4):447-451.
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  20.  39
    W. D. Hart (2009). The Metaphysics of Knowledge • by Keith Hossack. Analysis 69 (1):178-181.
    Keith Hossack's thesis is that knowledge is a conceptually primitive and metaphysically fundamental relation between a mind and a fact. He argues that in terms of the simple relation of knowledge we can analyze central notions of epistemology , of semantics , of modality and a priori knowledge , of psychology , and of linguistics . He does so in a framework that includes a fairly rich faculty psychology and that stresses causation: knowledge can be caused by belief, but (...)
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  21.  28
    W. D. Hart (1971). The Whole Sense of the Tractatus. Journal of Philosophy 68 (9):273-288.
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  22.  15
    W. D. Hart (1970). Skolem's Promises and Paradoxes. Journal of Philosophy 67 (4):98-109.
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  23.  10
    W. D. Hart & Colin McGinn (1978). On Propositions. Notre Dame Journal of Formal Logic 19 (2):299-306.
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  24.  4
    W. D. Hart (1972). Probability as Degree of Possibility. Notre Dame Journal of Formal Logic 13 (2):286-288.
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  25.  20
    W. D. Hart (1983). The Anatomy of Thought. Mind 92 (366):264-269.
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  26. W. D. Hart & Colin McGinn (1976). ``Knowledge and Necessity&Quot. Journal of Philosophical Logic 5:205-208.
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  27.  11
    W. D. Hart (1992). On Non-Well-Founded Sets. Critica 24 (72):3 - 21.
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  28.  12
    W. D. Hart (2000). Skolem Redux. Notre Dame Journal of Formal Logic 41 (4):399--414.
    Hume's Principle requires the existence of the finite cardinals and their cardinal, but these are the only cardinals the Principle requires. Were the Principle an analysis of the concept of cardinal number, it would already be peculiar that it requires the existence of any cardinals; an analysis of bachelor is not expected to yield unmarried men. But that it requires the existence of some cardinals, the countable ones, but not others, the uncountable, makes it seem invidious; it is as if (...)
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  29.  5
    W. D. Hart (1987). Review: Paul Benacerraf, Mathematical Truth; Michael Jubien, Ontology and Mathematical Truth; Philip Kitcher, The Plight of the Platonist. [REVIEW] Journal of Symbolic Logic 52 (2):552-554.
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  30.  10
    W. D. Hart (1976). The Potential Infinite. Proceedings of the Aristotelian Society 76:247--264.
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  31.  3
    W. D. Hart (1989). Review: Neil Tennant, Anti-Realism and Logic. Truth as Eternal. [REVIEW] Journal of Symbolic Logic 54 (4):1485-1486.
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  32.  8
    W. D. Hart (1993). Mathematics as a Science of Quantities. Ancient Philosophy 13 (2):440-440.
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  33.  4
    W. D. Hart (1991). Abstract Particulars. Philosophical Books 32 (3):164-165.
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  34.  11
    W. D. Hart (1974). On an Argument for Formalism. Journal of Philosophy 71 (2):29-46.
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  35.  10
    W. D. Hart (1974). On Utopia and Unanimity. Ethics 84 (3):243-247.
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  36.  6
    W. D. Hart (1996). The Syntax of the World. Critica 28 (82):13 - 24.
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  37.  2
    W. D. Hart (1990). Philosophical Analysis: A Defense by Example. Philosophical Books 31 (2):92-93.
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  38.  7
    W. D. Hart (1984). Reviews. [REVIEW] British Journal for the Philosophy of Science 35 (4):411-414.
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  39.  1
    W. D. Hart (1986). Structured Meanings: The Semantics of Propositional Attitudes. Philosophical Books 27 (4):231-234.
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  40.  5
    W. D. Hart (1991). Natural Numbers. Critica 23 (69):61 - 81.
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  41.  3
    W. D. Hart (1989). For Anil Gupta. Proceedings of the Aristotelian Society 90:161 - 165.
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  42. Miriam Cohen Christofidis, Roger Crisp, Avner de-Shalit, Simon Duffy, Ronald Dworkin, Alon Harel, John Harris, W. D. Hart, Dan Hausman & Richard Hull (2009). Jonathan Wolff. In Kimberley Brownlee & Adam Cureton (eds.), Disability and Disadvantage. Oxford University Press
     
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  43. W. D. Hart (1984). AZE, J. R.: "The Meaning of Behaviour". [REVIEW] British Journal for the Philosophy of Science 35:411.
     
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  44. W. D. Hart (1989). Barwise, J. And Etchemendy, J., "The Liar. An Essay in Truth and Circularity". [REVIEW] Mind 98:451.
     
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  45. W. D. Hart & Takashi Yagisawa (2007). Ghosts Are Chilly. In Peter van Inwagen & Dean Zimmerman (eds.), Persons: Human and Divine. Clarendon Press
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  46. W. D. Hart (1978). LAKATOS, I. "Proofs and Refutations: The Logic of Mathematical Discovery". Edited by J. Worrall and E. Zahar. [REVIEW] Mind 87:314.
     
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  47. W. D. Hart (1983). MACKAY, A. F. "Arrow's Theorem: The Paradox of Social Choice". [REVIEW] Mind 92:471.
     
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  48. W. D. Hart (1982). Models of Repression. In Richard Wollheim & James Hopkins (eds.), Philosophical Essays on Freud. Cambridge University Press 180--201.
     
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  49. W. D. Hart (1990). Michael Tye, "The Metaphysics of Mind". [REVIEW] Philosophical Quarterly 40 (59):255.
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  50. W. D. Hart (1983). Russell and Ramsey. Pacific Philosophical Quarterly 64 (3):193.
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