Search results for 'W. E. Cooper' (try it on Scholar)

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  1. D. C. Cooper (1969). Beth E. W.. On Machines Which Prove Theorems. Simon Stevin, Vol. 32 , Pp. 49–60. Journal of Symbolic Logic 34 (4):659.
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  2. D. C. Cooper (1969). Review: E. W. Beth, On Machines Which Prove Theorems. [REVIEW] Journal of Symbolic Logic 34 (4):659-659.
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  3.  1
    David E. Cooper (1997). Wittgenstein, Heidegger and Humility: David E. Cooper. Philosophy 72 (279):105-123.
    In 1929, doubtless to the discomfort of his logical positivist host Moritz Schlick, Wittgenstein remarked, ‘To be sure, I can understand what Heidegger means by Being and Angst ’ . I return to what Heidegger meant and Wittgenstein could understand later. I begin with that remark because it has had an instructive career. When the passage which it prefaced was first published in 1965, the editors left it out—presumably to protect a hero of ‘analytic’ philosophy from being compromised by an (...)
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  4.  5
    David E. Cooper (1984). Metaphors We Live By: David E. Cooper. Royal Institute of Philosophy Supplement 18:43-58.
    Aside from aperçus of Kant, Nietzsche, and of course, Aristotle, metaphor has not, until recently, received its due. The dominant view has been Hobbes': metaphors are an ‘abuse’ of language, less dangerous than ordinary equivocation only because they ‘profess their inconstancy’.
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  5. David E. Cooper (1983). The Free Man: David E. Cooper. Royal Institute of Philosophy Supplement 15:131-145.
    Not long after the historian, Seeley, had defined ‘perfect liberty’ as ‘the absence of all government’, Oscar Wilde wrote that a man can be totally free even in that granite embodiment of governmental constraint, prison. Ten years after Mill's famous defence of civil freedoms, On Liberty , Richard Wagner declaimed: I'll put up with everything—police, soldiers, muzzling of the press, limits on parliament… Freedom of the spiriti is the only thing for men to be proud of and which raises them (...)
     
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  6. David E. Cooper (1995). Technology: Liberation or Enslavement?: David E. Cooper. Royal Institute of Philosophy Supplement 38:7-18.
    The week, twenty-five years ago, of the Apollo spacecraft's return visit to the moon was described by Richard Nixon as the greatest since the Creation. Across the Atlantic, a French Academician judged the same event to matter less than the discovery of a lost etching by Daumier. Attitudes to technological achievement, then, differ. And they always have. Chuang-Tzu, over 2,000 years ago, relates an exchange between a Confucian passer-by and a Taoist gardener watering vegetables with a bucket drawn from a (...)
     
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  7.  7
    M. M. W. (1940). Book Review:Statistical Method From the Viewpoint of Quality Control Walter A. Shewhart, W. E. Deming. [REVIEW] Philosophy of Science 7 (3):386-.
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  8.  13
    H. D. R. W. (1911). Live Latin Orationes Turn Crewianae Tum Gratulatoriae in Theatro Sheldoniano Plerumque Habitae Auctore W. W. Merry, D.D. Clarendon Press, 1909. Orationes Et Epistolae Cantabrigienses (1876–1909). By J. E. Sandys, Litt.D. Macmillan, 1910. [REVIEW] The Classical Review 25 (02):61-.
  9. G. E. G. E. (1961). L'averroismo di Neal W. Gilbert e di William F. Edwards. Giornale Critico Della Filosofia Italiana 15:539.
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  10. W. E. Cooper (1990). William James's Theory of Mind. Journal of the History of Philosophy (October) 571 (October):571-593.
    Neutral monist, panpsychist, naturalist, and phenomenological interpretations of James's theory of mind are canvassed. Culling the true tenets from each, I make a case for a reconciling view on the basis of a distinction between mental and proto-mental properties. The resulting interpretation is compared to two forms of panpsychism identified by T Nagel in his essay of that name.
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  11.  56
    W. E. Cooper (1992). William James's Theory of the Self. The Monist 75 (4):504-520.
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  12.  24
    W. E. Cooper (1984). Violence for Equality. Canadian Journal of Philosophy 14 (3):517-543.
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  13.  20
    W. E. Cooper (1982). The Grasshopper. Canadian Journal of Philosophy 12 (2):409-415.
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  14.  17
    W. E. Cooper & John King-Farlow (1989). A Case for Capital Punishment. Journal of Social Philosophy 20 (3):64-76.
    We shall argue that there is adequate moral justification for capital punishment with linkage, that is, with linkage to keeping non-murderers from dying. We present the argument with two aims in mind. The first is to question the conventional wisdom, seldom challenged even by proponents of capital punishment, that being an abolitionist is closely connected to having a civilized respect for human life. This conventional wisdom, we hope to show, is somewhat off the mark. To this end we exhibit structural (...)
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  15.  24
    W. E. Cooper (1975). What is Sexual Equality and Why Does Tey Want It? Ethics 85 (3):256-257.
  16.  2
    W. E. Cooper (1984). Critical Notice. Canadian Journal of Philosophy 14 (3):517-543.
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  17.  2
    W. E. Cooper (1982). Critical Notice. Canadian Journal of Philosophy 12 (2):409-415.
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  18.  11
    D. Ahn, G. Ben-Avi, D. Ben Shalom, Ph Besnard, K. Borthen, C. Caleiro, W. A. Carnielli, M. E. Coniglio, R. Cooper & N. Dimitri (2003). Index of Authors of Volume 12. Journal of Logic, Language and Information 12 (531):531.
  19.  18
    W. E. Cooper (1981). Taking Reflective Equilibrium Seriously. Dialogue 20 (3):548-555.
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  20.  17
    W. E. Cooper (1980). Materialism and Madness. Philosophical Papers 9 (May):36-40.
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  21.  2
    W. E. Cooper (1978). Do Sports Have an Aesthetic Aspect? Journal of the Philosophy of Sport 5 (1):51-55.
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  22.  5
    W. E. Cooper & F. J. Pelletier (1975). Body and Mind, By Keith Campbell. Doubleday Anchor Books, Garden City, N.Y., 1970; 150 + Vi. $1.45. Dialogue 14 (2):354-356.
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  23.  5
    W. E. Cooper (1977). Beyond Materialism and Back Again. Dialogue 16 (June-July):191-206.
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  24. W. E. Cooper (1988). David-Hillel Ruben, The Metaphysics of the Social World Reviewed By. Philosophy in Review 8 (8):323-325.
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  25.  7
    W. E. Cooper (1977). The Perfectly Just Society. Philosophy and Phenomenological Research 38 (1):46-55.
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  26.  6
    W. E. Cooper (1974). On the Nature of Ability. Philosophical Papers 3 (2):90-98.
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  27.  2
    Nicholas Asher, Graciela De Pierris, Paul Gomberg, Robert E. Goodin, Charles W. Mills, Jordan Howard Sobel, Andrew Levine, Frank Cunningham, W. J. Waluchow & Wesley Cooper (1989). Tp [\ Canadian (Q\ JJJournal of£| Philosophy. Philosophy 19 (3).
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  28. W. E. Cooper (1987). David Braybrooke, Philosophy of Social Science Reviewed By. Philosophy in Review 7 (8):309-311.
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  29.  1
    W. E. Cooper (1987). Aesthetics in Canada: The State of the Art. Dialogue 26 (01):123-.
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  30. W. E. Cooper (1986). Robert L. Simon, Sports and Social Values Reviewed By. Philosophy in Review 6 (6):310-311.
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  31.  1
    W. E. Cooper (1985). Is Art a Form of Life? Dialogue 24 (03):443-.
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  32.  1
    W. E. Cooper (1986). “I Don't Get No Respect”. Dialogue 25 (02):303-.
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  33. W. E. Cooper (1982). Association: An Answer to Egoism. Journal of the Philosophy of Sport 9 (1):66-68.
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  34. W. E. Cooper (1979). Four Anti-Materialist Propositions. Philosophical Forum 11 (2):103.
     
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  35. W. E. Cooper (1975). "Jean-François Battail", L'avocat Philosophe-Géraud de Cordemoy. [REVIEW] Dialogue 14 (2):354.
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  36. W. E. Cooper (1981). Jürgen Habermas, Communication and the Evolution of Society Reviewed By. Philosophy in Review 1 (2/3):79-81.
     
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  37. W. E. Cooper (1990). William James's Theory of Mind. Journal of the History of Philosophy 28 (4):571-593.
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  38. William W. Hallo, E. Bergmann & Jerrold S. Cooper (1981). The Return of Ninurta to Nippur. Journal of the American Oriental Society 101 (2):253.
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  39.  21
    N. Timothy, Charles R. Plott, A. U. Zarazaga, E. Carlos, Increase Suburban Income Growth, Russell W. Cooper, Third Federal Reserve District A. U. Mester, J. Loretta, Bank Closure A. U. Mailath & J. George (1993). Caltech Social Science Working Paper. Inquiry 1994:10.
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  40.  2
    Kisor Kumar Chakrabarti, David E. Cooper, Harold Coward, Thomas Dean, Malcolm David Eckel, James W. Hesig, John Maraldo, Richard King, Ljvia Kohn & Michael P. Levtne (1996). Bahm, Archie J.(1995) Epistemology (Albuquerque: World Books). Bloom Irene (Trs)(1995) Knowledge Painfully Acquired (Columbia University Press). Bracken, Joseph A.(1995) 77a; Divine Matrix (New York: Orbis Books). Bronkhorst, Johannes & Ramseier, Yves (1994) Word Index to the Prasastapadabhasya (Delhi: Motilal Banarsidass). [REVIEW] Asian Philosophy 6 (2):171.
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  41.  1
    Mark Cooper & Dean W. Podlich (2002). The E(NK) Model: Extending the NK Model to Incorporate Gene‐by‐Environment Interactions and Epistasis for Diploid Genomes. Complexity 7 (6):31-47.
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  42. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  43. Daniel P. Huden, Lewis E. Cloud, Frank P. Diulus, Keene Jr, Georgia I. Gudykunst, John Spiess, Timothy G. Cooper, Richard W. Saxe, Donald R. Warren, Douglas E. Mitchell, Hilda Calabro, Mary Ann Lewis & Sally Schumacher (1980). Book Review Section 2. [REVIEW] Educational Studies 11 (3):276-294.
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  44.  6
    Sandra L. Staton-Taiwo (2004). The Effect of Cooper's a Voice From the South on W. E. B. Du Bois's Souls and Black Flame Trilogy. Philosophia Africana 7 (2):59-80.
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  45. W. E. B. Du Bois & Phil Zuckerman (2004). The Social Theory of W.E.B. Du Bois. Monograph Collection (Matt - Pseudo).
     
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  46.  2
    D. W. Hamlyn (1980). Reply to David E. Cooper. Journal of Philosophy of Education 14 (1):105–108.
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  47. Bernard W. Bell, Emily Grosholz & James B. Stewart (1996). W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.
     
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  48. Kendall E. Bailes (1979). The Technological Level of Soviet IndustryR. Amann J. M. Cooper R. W. Davies. Isis 70 (1):158-159.
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  49. W. Balzer (1978). "Hinweise auf": J. M. Cooper: Reason and Human Good in Aristotle; F. Schalk: Studien zur französischen Aufklärung; E. Durkheim: Über die Teilung der sozialen Arbeit; R. König: Emile Durkheim zur Diskussion; F. Turlot: Idéalisme dialectique et personnalisme; J. d'Hondt: L'idéologie de la rupture; G. della Volpe: Kritik des Geschmacks; D. Baumgardt: Jenseits von Machtmoral und Masochismus; J. Patocka: Le monde naturel comme problème philosophique; Die Welt des Menschen - Die Welt der Philosophie, Festschrift für Jan Patocka; E. Fink: Nähe und Distanz; Hegel; Sein und Mensch; M. Murray : Heidegger und Modern Philosophy. [REVIEW] Philosophische Rundschau 25:306-308.
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  50.  10
    E. Herrmann (1986). The Index Set $\{E: WE \Equiv1 X\}$. Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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