Search results for 'W. E. Morrow' (try it on Scholar)

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  1.  7
    M. M. W. (1940). Book Review:Statistical Method From the Viewpoint of Quality Control Walter A. Shewhart, W. E. Deming. [REVIEW] Philosophy of Science 7 (3):386-.
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  2.  13
    H. D. R. W. (1911). Live Latin Orationes Turn Crewianae Tum Gratulatoriae in Theatro Sheldoniano Plerumque Habitae Auctore W. W. Merry, D.D. Clarendon Press, 1909. Orationes Et Epistolae Cantabrigienses (1876–1909). By J. E. Sandys, Litt.D. Macmillan, 1910. [REVIEW] The Classical Review 25 (02):61-.
  3. G. E. G. E. (1961). L'averroismo di Neal W. Gilbert e di William F. Edwards. Giornale Critico Della Filosofia Italiana 15:539.
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  4. W. E. Morrow (2009). Bounds of Democracy: Epistemological Access in Higher Education. Hsrc Press.
  5. W. E. Morrow (1978). Chains of Thought: Philosophical Essays in South African Education. Southern Book Publishers.
  6.  1
    A. C. F. Beales, R. F. Dearden, W. B. Inglis, R. R. Dale, Gordon R. Cross, John Hayes, S. Leslie Hunter, Robert J. Hoare, M. F. Cleugh, T. Desmond Morrow, Dorothy A. Wakeford, W. H. Burston, P. H. J. H. Gosden, Evelyn E. Cowie, Kartick C. Mukherjee, J. M. Wilson, H. C. Barnard & David Johnston (1968). Short Notices. British Journal of Educational Studies 16 (1):98-112.
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  7. W. E. B. Du Bois & Phil Zuckerman (2004). The Social Theory of W.E.B. Du Bois. Monograph Collection (Matt - Pseudo).
     
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  8. Bernard W. Bell, Emily Grosholz & James B. Stewart (1996). W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.
     
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  9.  10
    E. Herrmann (1986). The Index Set $\{E: WE \Equiv1 X\}$. Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  10.  10
    W. E. Heitland (1900). Rothert's Karten Und Skizzen Prof. W. E. Rothert, Karten und Skizzen aus der Geschichte des Altertums. [Dttsseldorf, 1897. Reissue.] 5 m. [REVIEW] The Classical Review 14 (05):267-268.
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  11.  18
    Kristin McCartney (2009). W.E.B. Du Bois and the Sorrow Songs. Radical Philosophy Review 12 (1/2):79-86.
    While psychoanalysis credits the entrenchment of systems of subordination to the necessity of socialization and the transmission of dominant values from parent to child, by claiming social symbolics independent of the dominant hegemony, W.E.B. Du Bois calls for resistant forms of identification. Psychoanalyticaccounts of social power relations often assume that the dominant social group produces the only operative social symbolic and that this symbolic is also identical with the nation, but Du Bois’s attention to the slave song allows him to (...)
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  12.  5
    David W. E. Smith (1995). Chance and Longevity. David W. E. Smith Replies. Bioessays 17 (5):466-467.
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  13. Gary Dorrien (2015). The New Abolition: W. E. B. Du Bois and the Black Social Gospel. Yale University Press.
    The black social gospel emerged from the trauma of Reconstruction to ask what a “new abolition” would require in American society. It became an important tradition of religious thought and resistance, helping to create an alternative public sphere of excluded voices and providing the intellectual underpinnings of the civil rights movement. This tradition has been seriously overlooked, despite its immense legacy. In this groundbreaking work, Gary Dorrien describes the early history of the black social gospel from its nineteenth-century founding to (...)
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  14. W. E. Kennick (1979). Art and Philosophy Readings in Aesthetics /[Edited by] W. E. Kennick. --. --. St. Martin's Press, C1979.
     
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  15. Paul C. Mocombe (2009). The Liberal Black Protestant Heterosexual Bourgeois Male: From W.E.B. Du Bois to Barack Obama. Upa.
    In this book, Mocombe illustrates ways that Barack Obama is the embodiment of the social identity as the liberal black Protestant heterosexual male. This is an identity best represented in the work of W.E.B. Du Bois.
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  16. W. E. Morris (1980). Actuality and Possibility: W. E. Morris. Philosophy 55 (211):57-72.
    Philosophy, according to a prominent conception of its nature and method, consists primarily of conceptual or linguistic analysis. Because the relations between concepts are logical, and because the propositions which express them are necessary, philosophy is taken to be an a priori activity.
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  17.  11
    Christian Muleka Mwewa & Alexandre Fernandez Vaz (2013). Swann e a formação objetiva do sujeito: reflexões a partir de Theodor W. Adorno // Swann and the objective cultural formation: reflections by Theodor W. Adorno. Conjectura: Filosofia E Educação 18 (3):138-154.
    O presente artigo pretende refletir, a partir de contribuições de Theodor W. Adorno, sobre aspectos da formação objetiva do sujeito. Isso é feito por meio da apropriação de conceitos como autoconservação, autocrítica e crítica imanente. Tomamos como exemplo parte do projeto de à la recherche du temps perdu de Marcel Proust, nomeadamente, Un amour de Swann . A análise do processo de formação de Swann permite observar nexos e tensões que o sujeito elabora com o mundo objetivo. A ação do (...)
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  18.  19
    W. E. P. Pantin (1915). Weidmann's Series Quintiliani, liber X., erkl. von E. Bonnell; 6te Aufl. von H. Röhl. Vergils Gedichte erkl. von Th. Ladewig, C. Schaper and P. Deuticke. II. Buch I.-VI. der Äneis. 13te Aufl., bearb. von Paul Jahn. 341 pp. M. 3.20. M. Tullii Ciceronis Orator erkl. von W. Kroll. 228 pp. M. 2.80. Ciceros Reden Phil. III.-VI. 120 pp.; Phil.VII.-X. 121 pp. M. 1.20 each volume. Sophokles erkl. von F. W. Schneidewin und A. Nauck; Aias, Iote Aufl., neue Bearb. von L. Radermacher, 196 pp.; Antigone, IIte Aufl., besorgt von Ewald Bruhn.: M. 2.20 each. Cornelius Nepos erkl. von K. Nipperdey, in liter Aufl. besorgt von K. Witte. M. 3.40. Thukydides erkl. von J. Cassen. Zweites Buch. 5te Aufl., bearb. von J. Steup. 330 pp. M. 3.60. [REVIEW] The Classical Review 29 (06):185-186.
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  19. Tassos Lycurgo (2010). Número e razão, de Glenn W. Erickson e John A. Fossa. Princípios 14 (22):305-309.
    Resenha do livro de E rickson, Glenn W. e Fossa, John A.. Número e razáo : os fundamentos matemáticos da metafísica platônica. Natal: EDUFRN, 2005. 252 páginas.
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  20.  32
    Karen E. Fields (2002). Individuality and the Intellectuals: An Imaginary Conversation Between W. E. B. Du Bois and Emile Durkheim. [REVIEW] Theory and Society 31 (4):435-462.
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  21.  68
    H. W. B. Joseph (1928). What Does Mr. W. E. Johnson Mean by a Proposition? (II). Mind 37 (145):21-39.
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  22.  71
    H. W. B. Joseph (1927). What Does Mr. W. E. Johnson Mean by a Proposition? (I). Mind 36 (144):448-466.
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  23.  56
    A. D. E. Lewis (1997). John Austin, The Province of Jurisprudence Determined, Ed. W. E. Rumble, Cambridge, Cambridge University Press, 1995, Pp. Xxxix + 293. [REVIEW] Utilitas 9 (2):267.
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  24.  11
    E. Harrison (1931). 'Brief Mention.' Selections From the 'Brief Mention' of Basil Lanneau Gildersleeve. Edited with a Biographical Sketch and an Index by C. W. E. Miller. Pp. Liii + 493; Portrait. Baltimore: The Johns Hopkins Press (London: Milford), 1930. Cloth, 2is. Net. [REVIEW] The Classical Review 45 (02):59-.
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  25.  13
    W. H. D. Rouse (1911). Greek Papyri in the British Museum Greek Papyri in the British Museum. Catalogue with Texts. Vol. IV. The Aphrodito Papyri, Edited by H. I. Bell, M.A. With an Appendix of Coptic Papyri, Edited by W. E. Crum, M.A. British Museum. 1910. [REVIEW] The Classical Review 25 (05):148-149.
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  26.  16
    D. W. Hamlyn (1964). Aquinas on the Phsics St.Thomas Aquinas: Commentary on Aristotle's Physics. Translated by R. J. Blackwell, R. J. Spath, And W. E. Thirlkel, with an Introduction by V. J. Bourke. Pp. Xxxii + 599. London: Routledge, 1963, Cloth, 70s. Net. [REVIEW] The Classical Review 14 (03):267-269.
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  27.  25
    Kenneth W. Stikkers (2008). An Outline of Methodological Afrocentrism, with Particular Application to the Thought of W. E. B. Dubois. Journal of Speculative Philosophy 22 (1):pp. 40-49.
  28.  13
    E. B. England (1892). Euripides, Cyclops. Edited with Introduetion and Notes by W. E. Long, M.A. Oxford, Clarendon Press. The Classical Review 6 (03):120-.
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  29.  12
    E. M. L. (1912). A Short History of the Roman Republic. By W. E. Heitland, M.A. I Vol. 8vo. Pp. Viii + 528. Index; 6 Plates. Cambridge: University Press, 1911. 6s. Net. [REVIEW] The Classical Review 26 (2):68.
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  30.  1
    W. R. Sparks (1965). The History of the Barometer. By W. E. Knowles Middleton. Pp. Xx + 489. Johns Hopkins University Press; London: Oxford University Press, 1964. [REVIEW] British Journal for the History of Science 2 (3):265.
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  31. G. W. Engle (1967). "New Studies in Berkeley's Philosophy", Edited by W. E. Steinkraus. [REVIEW] Mind 76:603.
     
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  32. Arthur W. Munk (1967). W. E. Steinkraus "New Studies in Berkeley's Philosophy". [REVIEW] Philosophy and Phenomenological Research 28 (2):288.
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  33. J. W. Scott (1913). W. E. Hocking, The Meaning of God in Human Experience. [REVIEW] Hibbert Journal 12:463.
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  34. E. G. Smith (1911). Gildersleeve, B. L., and C. W. E. Miller: Syntax of Classical Greek. Second Part. Classical World: A Quarterly Journal on Antiquity 5:150-151.
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  35. A. E. Taylor (1923). W. E. Johnson, Logic: Part III. The Logical Foundations of Science. [REVIEW] Hibbert Journal 22:820.
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  36. E. S. Waterhouse (1940). HOCKING, W. E. -Living Religions and a World Faith. [REVIEW] Mind 49:489.
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  37.  14
    Paulo Renato Jesus (2016). A Inteligência Dos Futuros Contingentes: Interrogando G. W. Leibniz Sobre Deus E a Verdade. Trans/Form/Ação 39 (1):9-36.
    RESUMO: A presente investigação questiona a essência teo-lógica dos futuros contingentes. Para o efeito, analisa-se, primeiramente, a argumentação segundo a qual, sob certas condições lógicas, teológicas, ontológicas e cosmológicas antinecessitantes, detetadas por G. W. Leibniz, a abertura contingente do futuro parece ser compatível com o regime das "verdades contingentes pré-determinadas", regime enquadrado teologicamente pelo princípio do "futuro melhor" ou do "único futuro verdadeiro". No entanto, os futuros contingentes incitam, com e contra Aristóteles, ao desenvolvimento de uma lógica temporal e plurivalente, (...)
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  38.  4
    Peter J. Bowler (1984). E. W. MacBride's Lamarckian Eugenics and its Implications for the Social Construction of Scientific Knowledge. Annals of Science 41 (3):245-260.
    E. W. MacBride was one of the last supporters of Lamarckian evolution, and played a prominent role in the ‘case of the midwife toad’. Unlike most Lamarckians, however, he adopted a very conservative political stance, advocating the permanent inferiority of some races and the necessity of restricting the breeding of the unfit. This article shows how MacBride turned Lamarckism into a plausible means of supporting these positions, by arguing that progressive evolution is a slow process, and that degeneration of the (...)
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  39.  87
    D. G. B. J. Dieks (2011). E. W. Beth as a Philosopher of Physics. Synthese 179 (2):271 - 284.
    This paper examines E. W. Beth's work in the philosophy of physics, both from a historical and a systematic point of view. Beth saw the philosophy of physics first of all as an opportunity to illustrate and promulgate a new and modern general approach to the philosophy of nature and to philosophy tout court: an approach characterized negatively by its rejection of all traditional metaphysics and positively by its firm orientation towards science. Beth was successful in defending this new ideology, (...)
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  40.  12
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. V–Xiv, Text Pp. 59–97. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. V–Xiv, Text 1–28. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. V–Xvii, Text 1–75. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 5–7, Text Pp. 9–32, Vocab. Pp. 33–64. Edited G. Yeld. Caesar in Britain. Introd. 7–9, Text 11–29, Vocab. 31–64. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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  41.  7
    Cristiane A. De Azevedo (2014). A Spätphilosophie de F. W. Schelling E o Desdobrar da Consciência Humana. Kriterion: Revista de Filosofia 55 (130):549-560.
    Em 1821, Friedrich W. Schelling inaugura um novo caminho para o seu pensamento. Esse novo caminho, como afirma o próprio filósofo, divide sua filosofia em duas partes, a saber, a filosofia negativa, que diz respeito a toda sua produção anterior, e a filosofia positiva que se inaugura a partir das aulas de Erlangen. Contudo, como veremos neste artigo, suas duas filosofias estão unidas na busca pelo pensamento da Unidade. Essa busca traduz-se na Spätphilosophie como busca do Absoluto. O presente artigo (...)
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  42.  9
    Alex Souter (1907). Garrod's Thebaid and Achilleid of Stativs P. Papini Stati Thebais Et Achilleis Recognovit Brevique Adnotatione Critica Instruxit H. W. Garrod Collegii Mertonensis Socius. E Typographeo Clarendoniano Oxonii. [1906.] Crown 8vo. Pp. Xii + (Rest Unpaged) 396. 5s. Paper, 6s. Cloth. [REVIEW] Classical Quarterly 1 (01):80-.
    P. Papini Stati Thebais et Achilleis recognovit brevique adnotatione critica instruxit H. W. Garrod collegii Mertonensis socius. E Typographeo Clarendoniano Oxonii. [1906.] Crown 8vo. Pp. xii + 396. 5s. paper, 6s. cloth.
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  43. Nemone de Sousa Pessoa (2010). Panacum de Paradoxos, de Glenn W. Erickson e John A. Fossa. Princípios 13 (19-20):219-221.
    Resenha do livro de Glenn W. Erickson e John A. Fossa. Panacum de Paradoxos . Natal: EDUFRN, 2006. 191 páginas  .
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  44. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  45. Donald Davidson (1986). A Nice Derangment of Epithaphs, W: E. Lepore. In Ernest LePore (ed.), Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Cambridge: Blackwell
     
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  46.  18
    Paul C. Taylor (2000). Appiah’s Uncompleted Argument: W.E.B. Du Bois and the Reality of Race. Social Theory and Practice 26 (1):103-128.
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  47.  33
    George P. Klubertanz (1966). "Logic," by W. E . Johnson. Modern Schoolman 43 (3):335-335.
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  48. Leonard Harris (2004). The Great Debate: W. E. B. Du Bois Vs. Alain Locke on the Aesthetic. Philosophia Africana 7 (1):15-39.
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  49.  11
    Hugo Langone (forthcoming). Essays on the Confessions. W.E. Mann Augustine's Confessions. Philosophy in Autobiography. Pp. XIV + 223. Oxford: Oxford University Press, 2014. Cased, £40, Us$65. Isbn: 978-0-19-957755-2. [REVIEW] The Classical Review:1-3.
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  50.  26
    Roberto Poli (2004). W. E. Johnson's Determinable-Determinate Opposition and His Theory of Abstraction. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):163-196.
    A reconstruction of Johnson's main contributions to philosophy is provided. Johnson's theories are grounded on his distinction between "substantives" and "adjectives", which governs the oppositions between (1) particular and universal, (2) determinandum and determinans in thought, (3) acts of separation and discrimination, (4) subject and predicate, (5) thing and quality, (6) substance and determination, (7) proposition and fact, (8) external and internal relations, (9) extension and intension. While substantives divide between continuants and occurrents, adjectives are fundamentally distinguishable into determinables and (...)
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