Search results for 'W. F. G. Swann' (try it on Scholar)

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  1.  8
    W. F. G. Swann (1940). The Significance of Scientific Theories. Philosophy of Science 7 (3):273-287.
  2. W. F. G. Swann (1934). The Architecture of the Universe. New York, the Macmillan Company.
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  3.  8
    M. P. F. (1915). Pōm Tīrōnum Quem Fecerunt R. B. Appleton Et W. H. S. Jones. Pp. 108, Londinii: Apud Aedes G. Bell Et Filiorum, 1914. Price Is. [REVIEW] The Classical Review 29 (08):255-.
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  4.  6
    H. D. R. W. (1905). Lipsius's Greek Antiquities of Schömann Griechische Alterthilmer. Von G. F. Schömann. Vierte Auflage. Neu bearbeitet von J. H. Lipsius. II. Die Internationalen Verhältnisse und das Religionswesen. Berlin: Weidmannsche Buchhandlung, 1902. Pp. vi + 644. M. 14. [REVIEW] The Classical Review 19 (06):308-309.
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  5.  7
    H. D. R. W. (1916). Klassiker der Archäologie: im Neudruck herausgegeben von F. Hiller von Gärtringen, G. Karo, O. Kern, C. Robert. Bd. III. L. Ross: Inselreisen. Halle a. S.: Niemayer. [REVIEW] The Classical Review 30 (02):58-.
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  6.  3
    M. M. W. (1941). Book Review:Protozoa in Biological Research G. N. Calkins, F. M. Summers. [REVIEW] Philosophy of Science 8 (3):394-.
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  7.  5
    W. M. W. (1888). Die Wolken des Aristophanes Erklärt Von W. S. Teuffel. Zweite Auflage, bearbeitet von Otto Kaehler. Leipzig. B. G. Teubner. 1887. 2 Mk. 70. [REVIEW] The Classical Review 2 (07):205-.
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  8.  9
    H. D. R. W. (1911). Papyri Graci Berolinenses Papyri Graeci Berolinenses: W. Schubart. P. F. De' Cavalieri and I. Lietzmann. Specimina Codicum Graecorum.—Tabulae in usum scholarum. Bonn: Marcus and Weber. 1910, 1911. [REVIEW] The Classical Review 25 (08):266-.
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  9.  8
    H. D. R. W. (1911). Sammlung Vulgärlateinischer Texte, herausgegeben von W. Heraeus und H. Morf. 3. Proben aus dem sogenannten Mulomedicina Chironis (II. und III.) von Max Niedermann. M. 1.20. 4. Kleine Texte zum Alexanderroman, von F. Pfister. Mit einem Faksimile. M. 1.20. Heidelberg: Winter, 1910. [REVIEW] The Classical Review 25 (07):229-230.
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  10.  4
    M. M. W. (1940). Book Review:The Nature of the Atom G. K. T. Conn; The Nature of Crystals A. G. Ward; The Wave Nature of the Electron G. K. T. Conn; The Cyclotron W. B. Mann. [REVIEW] Philosophy of Science 7 (3):387-.
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  11. Thora Ilin Bayer (2007). G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy (Review). Journal of the History of Philosophy 45 (4):664-665.
    Thora Ilin Bayer - G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 664-665 Muse Search Journals This Journal Contents Reviewed by Thora Ilin Bayer Xavier University of Louisiana Robert F. Brown, editor and translator. G. W. F. Hegel, Lectures on the History of Philosophy, 1825–26. Volume II: Greek Philosophy. Oxford: Clarendon Press, 2006. Pp. xiv + 375. Cloth, $160.00. (...)
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  12. Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  13. Robert Stern (ed.) (1993). G.W.F. Hegel: Critical Assessments. Routledge.
    "Interpreting Hegel means taking a stand on all the philosophical, political and religious problems of our century." Merleau-Ponty G. W. F. Hegel (1770-1831), arguably the greatest philosopher of the nineteenth century, decisively influenced the direction of all subsequent European thought. He has been interpreted variously as a theist and an atheist, a conservative and a liberal, an essentialist and a proto-existentialist, a rationalist and an irrationalist. In all the areas he covered, Hegel sought a new form of understanding that had (...)
     
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  14.  2
    G. W. F. Hegel (1977). Hegel: Faith and Knowledge: An English Translation of G. W. F. Hegel's Glauben Und Wissen. State University of New York Press.
    This is the first English translation of this important essay.
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  15. Michael Baur (ed.) (2015). G. W. F. Hegel: Key Concepts. Routledge.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later (...)
     
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  16. Michael Baur (ed.) (2014). G. W. F. Hegel: Key Concepts. Routledge.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. _G. W. F. Hegel: Key Concepts_ provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later (...)
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  17. Michael Baur (ed.) (2014). G. W. F. Hegel: Key Concepts. Routledge.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. _G. W. F. Hegel: Key Concepts_ provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later (...)
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  18. Jeffrey Church (2011). Infinite Autonomy: The Divided Individual in the Political Thought of G. W. F. Hegel and Friedrich Nietzsche. Penn State University Press.
    G. W. F. Hegel and Friedrich Nietzsche are often considered the philosophical antipodes of the nineteenth century. In _Infinite Autonomy_, Jeffrey Church draws on the thinking of both Hegel and Nietzsche to assess the modern Western defense of individuality—to consider whether we were right to reject the ancient model of community above the individual. The theoretical and practical implications of this project are important, because the proper defense of the individual allows for the survival of modern liberal institutions in the (...)
     
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  19.  3
    G. W. F. Hegel (1977). The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW] State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  20. Howard P. Kainz (1998). G.W.F. Hegel: Philosophical System. Ohio University Press.
    Georg Wilhelm Friedrich Hegel, perhaps the most influential of all German philosophers, made one of the last great attempts to develop philosophy as an all-embracing scientific system. This system places Hegel among the “classical” philosophers — Aristotle, Aquinas, Spinoza — who also attempted to build grand conceptual edifices._ In this study, available for the first time in paperback, Howard P. Kainz emphasizes the uniqueness of Hegel's system by focusing on his methodology, terminology, metaphorical and paradoxical language, and his special contributions (...)
     
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  21. Jeffery Kinlaw, Nathan Ross, John Russon, Brian O'Connor, Kevin Thompson, Brian O'connor & Alison Stone (2014). G. W. F. Hegel. Acumen Publishing.
    The thought of G.W.F. Hegel has had a deep and lasting influence on a wide range philosophical, political, religious, aesthetic, cultural, and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed.G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted, and critically transformed by later thinkers. The first section (...)
     
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  22.  7
    Herbert Richards (1892). Recent Literature on the 'Αθηναίων Πολιτία Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel Et U. De Wilamowitz-Moellendorff. Berolini Apud Weidmannos. Mk. 1.80. De Republica Atheniensium. Aristotelis Qui Fertur Liber 'Αθνναίων Πολιτία. Post Kenyonem Ediderunt H. Van Heeweeden Et J. Van Leeuwen J. F. Lugduni Batavorum Apud A. W. Sythoff. 6 Mk. Aristote, la République Athénienne, Traduite En Français Pour la Première Fois Par Théodore Reinach. Fr. 1.50. [REVIEW] The Classical Review 6 (1-2):20-24.
    Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel et U. De Wilamowitz-Moellendorff. Berolini apud Weidmannos. Mk. 1.80.De Republica Atheniensium. Aristotelis qui fertur liber 'Αθνναίων Πολιτία. Post Kenyonem ediderunt H. Van Heeweeden et J. Van Leeuwen J. F. Lugduni Batavorum apud A. W. Sythoff. 6 Mk.Aristote, la République Athénienne, traduite en Français pour la première fois par Théodore Reinach. Fr. 1.50.
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  23.  3
    Giacomo Borbone (2016). G. W. F. Hegel. Lectures on the Philosophy of Art. The Hotho Transcript of the 1823 Berlin Lectures. Ed. And Trans. Robert F. Brown. Reviewed By. [REVIEW] Philosophy in Review 36 (2):76-78.
    Review of Hegelian Lectures on Philosophy of Art translated by Robert F. Brown.
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  24. H. Tristram Engelhardt Jr (2010). Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G.W.F. Hegel, and Elizabeth Anscombe. [REVIEW] In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Social Philosophy and Policy. Cambridge University Press 317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  25.  19
    D. Murphy (2001). Folk Psychology Meets the Frame Problem - W. F. G. Haselager, Cognitive Science and Folk Psychology (London: Sage Publications, 1997), X + 165 Pp. ISBN 0-761-95425-2 Hardback £55.00; ISBN 0-761-95426-0 Paperback £17.99. [REVIEW] Studies in History and Philosophy of Science Part C 32 (3):565-573.
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  26.  5
    Charles F. Kielkopf (1977). G.W.F. Hegel. New Scholasticism 51 (2):258-261.
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  27.  9
    A. W. Gomme (1936). The Noble Savage A. O. Lovejoy and G. Boas: Primitivism and Related Ideas in Antiquity. With Supplementary Papers by W. F. Allright and P.-E. Dumont. Pp. Xiii + 482. Baltimore: Johns Hopkins Press (London: Milford), 1935. Cloth, $5 or 22s. 6d. [REVIEW] The Classical Review 50 (02):77-78.
  28.  16
    Alan W. Grose (2002). G. W. F. Hegel (1770–1831): "Eleusis". Philosophical Forum 33 (3):312–317.
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  29.  4
    A. W. J. Harper (1981). Faith and Knowledge. By G.W.F. Hegel. Translated by Walter Cerf and H.S. Harris. Albany, N.Y.: State University of New York Press. 1977. Pp. Xxxvi, 206. $21.95. [REVIEW] Dialogue 20 (2):396-398.
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  30.  7
    K. W. Arafat (1999). C. G ILLIS , B. W ELLS , G. N ORDQUIST , M. F RISELL , M. E LLIOTT : Corpus Vasorum Antiquorum: Sweden, 4: Medelhavsmuseet and Nationalmuseum, Stockholm, 2 . Pp. 88, 220 Figs, 35 Pls. Stockholm: Kungl. Vitterhets Historie Och Antikvitets Akademien, 1995. SEK 260. ISBN: 91-7402-254-. [REVIEW] The Classical Review 49 (01):298-.
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  31.  2
    W. H. Walsh (1977). G.W.F. Hegel. Natural Law , Translated by T.M. Knox; Introduction by H.B. Acton. Pp. 137. $10.95. [REVIEW] Religious Studies 13 (1):109.
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  32.  5
    A. W. J. Harper (1981). G.W.F. Hegel, Faith and Knowledge. Translated by Walter Cerf and H.S. Harris. [REVIEW] Dialogue 20 (2):396-398.
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  33. W. Cerf & H. S. Harris (1980). G. W. F. Hegel, Faith and Knowledge. Philosophy and Rhetoric 13 (4):282-286.
     
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  34. W. V. Doniela (1980). HEGEL, G. W. F., "System of Ethical Life" and "First Philosophy of Spirit" Ed. And Tr. By H. S. Harris and T. M. Knox. [REVIEW] Australasian Journal of Philosophy 58:412.
     
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  35. Charles F. Kielkopf (1977). G.W.F. Hegel: An Lntroduction to the Science of Wisdom. [REVIEW] New Scholasticism 51 (2):258-261.
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  36. Światosław F. Nowicki (1986). Miejsce \"Encyklopedii\" w systemie G.W.F. Hegla /Słowo od tłumacza. Colloquia Communia 24 (1):73-78.
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  37. W. Schuffenhauer (1982). G. W. F. Hegel: Grundlinien der Philosophie des Rechts. Herausgegeben von Hermann Klenner. [REVIEW] Deutsche Zeitschrift für Philosophie 30 (4):544.
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  38. J. W. Scott (1911). G. W. F. Hegel, The Phenomenology of Mind. Translated by J. B. Baillie. [REVIEW] Hibbert Journal 10:955.
     
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  39. G. C. Stead (1950). HEGEL, G. W. F. - Early Theological Writings. Trans. T. M. Knox. [REVIEW] Mind 59:275.
     
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  40. W. Walsh (1982). G W F Hegel's Introduzione Alla Storia Della Filosofia. [REVIEW] Bulletin of the Hegel Society of Great Britain 5:29-30.
     
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  41.  17
    Robert E. Wood (2015). Lectures on the Philosophy of Art: The Hotho Transcript of the 1823 Berlin Lectures by G. W. F. Hegel. [REVIEW] Review of Metaphysics 69 (1):137-141.
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  42.  5
    Michael Hackl (2015). An den Grenzen von G. W. F. Hegels System. Hegel-Jahrbuch 2015 (1).
  43.  8
    D. Knowles, Introduction to G.W.F. Hegel.
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  44. Fred R. Dallmayr (1993). G.W.F. Hegel Modernity and Politics. Monograph Collection (Matt - Pseudo).
     
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  45.  1
    Erick Calheiros de Lima (2015). Os Fragmentos 19 e 20 dos Systementwürfe 1803/1804, de G.W.F. Hegel: introdução e tradução. Revista de Filosofia Moderna E Contemporânea 3 (1):194-216.
    O objetivo deste trabalho é traduzir e apresentar os fragmentos 19 e 20 dos Esboços de Sistema de Jena, escritos por Hegel entre 1803 e 1804. Primeiramente, farei uma rápida consideração do significado filosófico desses fragmentos, os quais tratam, desde a peculiar concepção hegeliana da consciência como espírito, da razão teórica e da razão prática como equivalentes, respectivamente, à linguagem e ao trabalho. Procuro sublinhar essa relevância filosófica a partir da interpretação habermasiana dos fragmentos, a qual lhes conferiu notoriedade como (...)
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  46.  1
    Erick Calheiros de Lima (2015). “Sobre a Essência da Crítica Filosófica em geral”, de G.W.F Hegel e F.W.J. Schelling: introdução e tradução. Revista de Filosofia Moderna E Contemporânea 2 (2):112-130.
    Pretendo apresentar uma versão para o português da Introdução ao Jornal Crítico de Filosofia, texto de autoria de Hegel e Schelling. A versão traduzida é antecedida por uma introdução geral na qual procuro esclarecer, em linhas gerais, o contexto intelectual e biográfico no qual o texto surgiu, o significado geral da noção de Unphilosophie, a cuja crítica se dirige o esforço do Jornal ; e, finalmente, o argumento perseguido pelo texto.
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  47.  9
    James Collins (1983). The Berlin Phenomenology. By G. W. F. Hegel. Modern Schoolman 60 (3):208-209.
  48. Stanley Rosen (1974/2000). G.W.F. Hegel: An Introduction to the Science of Wisdom. St. Augustine's Press.
  49.  2
    Guillermo Flores Miller (2015). Respuesta al comentario de Jorge Aurelio Díaz. "El concepto de la voluntad libre en la Introducción a los Principios de la filosofía del derecho de G.W.F. Hegel." Ideas y Valores 63.156 : 275-279. [REVIEW] Ideas Y Valores 64 (158):311-313.
    La recepción durante el siglo XX se preguntó si la filosofía nietzscheana era a-, im- o anti-política, es decir, si podía ser asimilada por la democracia, o si era antimoderna, elitista y reaccionaria. El italiano Roberto Esposito ha propuesto leerla como formando e informando el paradigma de la biopolítica. Se discuten cuatro lecturas de esa biopolítica: como formadora del paradigma de la inmunidad, como tanatopolítica, como liberal y neoliberal, y como biopolítica afirmativa. Twentieth-century readers wondered if Nietzschean philosophy was apolitical, (...)
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  50.  6
    Howard P. Kainz (1986). In the Spirit of Hegel: A Study of G. W. F. Hegel's Phenomenology of Spirit. By Robert C. Solomon. Modern Schoolman 63 (3):229-230.
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