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  1.  46
    W. F. R. Hardie (1950). Mr. Toulmin on the Explanation of Human Conduct. Analysis 11 (1):1 - 8.
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  2.  69
    W. F. R. Hardie (1965). The Final Good in Aristotle's Ethics. Philosophy 40 (154):277-295.
    Aristotle maintains that every man has, or should have, a single end, a target at which he aims. The doctrine is stated in E.N. I 2. ‘If, then, there is some end of the things we do which we desire for its own sake, and if we do not choose everything for the sake of something else, clearly this must be the good and the chief good. Will not the knowledge of it, then, have a great influence on life? Shall (...)
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  3.  5
    W. F. R. Hardie (1979). Aristotle on the Best Life for a Man: W. F. R. Hardie. Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists . By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia , the human good , is the activity of soul in accordance (...)
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  4.  27
    W. F. R. Hardie (1964). Aristotle's Treatment of the Relation Between the Soul and the Body. Philosophical Quarterly 14 (54):53-72.
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  5.  36
    W. F. R. Hardie (1978). "Magnanimity" in Aristotle's "Ethics". Phronesis 23 (1):63 - 79.
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  6.  1
    W. F. R. Hardie (1946). VI.—The Paradox of Phenomenalism. Proceedings of the Aristotelian Society 46 (1):127-154.
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  7.  21
    W. F. R. Hardie (1964). Aristotle's Doctrine That Virtue Is a "Mean". Proceedings of the Aristotelian Society 65:183 - 204.
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  8.  25
    W. F. R. Hardie (1963). Austin on Perception. Philosophy 38 (July):253-263.
    ‘After it, the philosophy of perception cannot be discussed in ways it usually was discussed before.’ This is said about Sense and Sensibilia by Mr Bernard Williams in an article, ‘J. L. Austin's philosophy’, published in the Oxford Magazine of 6 December 1962. It is not quite clear what Mr Williams means by the remark. It might be understood as an endorsement of Austin's insistence that philosophers have lapsed into crudity and error through their neglect of distinctions marked by the (...)
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  9.  11
    W. F. R. Hardie (1979). Aristotle on the Best Life for a Man. Philosophy 54 (207):35 - 50.
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  10.  19
    W. F. R. Hardie (1978). "Magnanimity" in Aristotle's Ethics. Phronesis 23 (1):63-79.
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  11.  19
    W. F. R. Hardie (1976). Concepts of Consciousness in Aristotle. Mind 85 (339):388-411.
  12.  15
    W. F. R. Hardie (1968). Aristotle and the Freewill Problem. Philosophy 43 (165):274 - 278.
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  13.  1
    W. F. R. Hardie (1938). A Study in Plato. Philosophical Review 47 (3):316-318.
  14.  17
    W. F. R. Hardie (1971). Willing and Acting. Philosophical Quarterly 21 (84):193-206.
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  15.  11
    W. F. R. Hardie (1955). Ordinary Language and Perception. Philosophical Quarterly 5 (19):97-108.
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  16.  4
    H. W. Schumann, W. F. R. Hardie & Jay L. Garfield (2004). 13 Buddhism and the Freedom of the Will: Pali and Mahayanist Responses. In M. O.’Rourke J. K. Campbell (ed.), Freedom and Determinism. MIT
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  17.  8
    W. F. R. Hardie (1945). The Paradox of Phenomenalism. Proceedings of the Aristotelian Society 46:127 - 154.
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  18.  8
    W. F. R. Hardie (1981). Aristotle's Theory of the Will By Anthony Kenny London: Duckworth, 1979, 171 Pp., £8.95. [REVIEW] Philosophy 56 (215):120-.
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  19.  7
    W. F. R. Hardie (1951). Moral Obligation. Essays and Lectures. By H. A. Prichard. (Oxford at the Clarendon Press, 1949. Price 15s. Net.). Philosophy 26 (97):159-.
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  20.  5
    W. F. R. Hardie (1957). My Own Free Will. Philosophy 32 (120):21 - 38.
    The words “free will” have uses in ordinary talk as in “free will offering” and, most commonly, in the expression “of my own free will.” We all know what states of affairs make this expression applicable, and its standard use is defined by this application. Yet philosophers discuss, or used to discuss, whether the will is free, libertarians saying that it is and determinists denying this. Are they, or were they, asking whether anyone ever acts of his own free will? (...)
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  21.  2
    D. T. & W. F. R. Hardie (1937). A Study of Plato. Journal of Hellenic Studies 57 (6):277.
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  22.  2
    F. C. S. Schiller, A. C. Ewing & W. F. R. Hardie (1927). Symposium: The Problem of Meaning. Aristotelian Society Supplementary Volume 7 (1):98 - 123.
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  23.  2
    W. F. R. Hardie (1948). Critical Notices. Mind 57 (227):403-412.
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  24. W. F. R. Hardie (1969). Aristotle: The Growth and Structure of His Thought. Philosophical Books 10 (3):16-18.
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  25. W. F. R. Hardie (1978). COOPER, J. M. "Reason and Human Good in Aristotle". [REVIEW] Mind 87:277.
     
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  26. W. F. R. Hardie (1981). KENNY, ANTHONY "Aristotle's Theory of the Will". [REVIEW] Philosophy 56:120.
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  27. W. F. R. Hardie (1981). No Title Available: New Books. [REVIEW] Philosophy 56 (215):120-124.
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  28. W. F. R. Hardie (1951). No Title Available: PHILOSOPHY. Philosophy 26 (97):159-161.
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  29. W. F. R. Hardie (1930). The Philosophy of G. K. Chesterton. Hibbert Journal 29:449.
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  30. W. F. R. Hardie (1948). Viii.—Critical Notices. Mind 57 (227):360-366.
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  31. W. F. R. Hardie (1949). W. D. Ross, Aristotle's Prior and Posterior Analytics. [REVIEW] Hibbert Journal 48:303.
  32. W. F. R. Hardie (1948). WALSH, W. H. - Reason and Experience. [REVIEW] Mind 57:360.
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  33. R. S. & W. F. R. Hardie (1937). A Study in Plato. Journal of Philosophy 34 (6):156.
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  34. F. C. S. Schiller, A. C. Ewing & W. F. R. Hardie (1927). The Problem of Meaning. Aristotelian Society Supplementary Volume 7:98-123.
     
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