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W. G. Lycan [8]W. Gregory Lycan [3]
  1. W. G. Lycan (2010). What, Exactly, is a Paradox? Analysis 70 (4):615-622.
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  2. W. G. Lycan (2009). Higher-Order Representation Theories of Consciousness. In Bayne Tim, Cleeremans Axel & Wilken Patrick (eds.), The Oxford Companion to Consciousness. Oxford University Press. 346--350.
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  3. W. G. Lycan (2006). Resisting ?-Ism. Journal of Consciousness Studies 13 (10-11):65-71.
    Professor Strawson's paper is refreshing in content as well as refreshingly intemperate. It is salutary to be reminded that even the Type Identity Theory does not entail physicalism as that doctrine is usually understood (since c-fiber firings are not by definition purely physical). And it's fun to consider versions of panpsychism. I can see why Strawson finds his position hard to classify (p. 7), and I sympathize. In my title I have cast my own vote for '?-ism' on the grounds (...)
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  4. D. Baron, C. Horisk & W. G. Lycan (2005). Postscript to '€˜Deflationism, Meaning and Truth-Conditions'. In J. C. Beall & B. Armour-Garb (eds.), Deflationary Truth. Open Court.
     
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  5. W. G. Lycan (2005). Review: A Philosophical Guide to Conditionals. [REVIEW] Mind 114 (453):116-119.
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  6. W. G. Lycan (1990). Introduction to Part V. In William G. Lycan (ed.), Mind and Cognition: A Reader. Basil Blackwell. 277--81.
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  7. S. D. Guttenplan & W. G. Lycan (1988). Logical Form in Natural Language. Philosophical Quarterly 38 (153):538.
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  8. Steven E. Boer & W. G. Lycan (1980). Who, Me? Philosophical Review 89 (3):427--66.
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  9. W. Gregory Lycan (1971). Noninductive Evidence: Recent Work on Wittgenstein's "Criteria". American Philosophical Quarterly 8 (2):109 - 125.
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  10. W. Gregory Lycan (1969). Hare, Singer and Gewirth on Universalizability. Philosophical Quarterly 19 (75):135-144.
    This paper compares the attempts of hare, Singer and gewirth to provide the trivially true universalizability principle with normative content. The programs of hare and singer share an inability to convict the sincere fanatic ( the servant of an immoral but aesthetically compelling ideal) of moral inconsistency. Gewirth avoids the "fanatic" pitfall by adding some purely logical footwork; but his system too admits of important indeterminacies which may or may not prove fatal, E.G., The handling of morally tolerable coercion and (...)
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  11. W. Gregory Lycan (1968). Hartshorne and Findlay on 'Necessity' in the Ontological Argument. Philosophical Studies 17:132-141.
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