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W. G. Lycan [11]W. Gregory Lycan [3]
  1.  62
    W. Sauret & W. G. Lycan (2014). Attention and Internal Monitoring: A Farewell to HOP. Analysis 74 (3):363-370.
    Higher-Order Perception (HOP) theories in the philosophy of mind are offered as explanations of what it is that makes a mental state a conscious state. According to HOP, a mental state is conscious just in case it is itself represented in a quasi-perceptual way by an internal monitor or scanning device. We start with one of the more popular objections to HOP and a seemingly innocuous concession to it: identifying the internal monitor with the faculty of attention. We conclude by (...)
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  2. W. G. Lycan (2010). What, Exactly, is a Paradox? Analysis 70 (4):615-622.
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  3. W. Gregory Lycan (1969). Hare, Singer and Gewirth on Universalizability. Philosophical Quarterly 19 (75):135-144.
    This paper compares the attempts of hare, Singer and gewirth to provide the trivially true universalizability principle with normative content. The programs of hare and singer share an inability to convict the sincere fanatic ( the servant of an immoral but aesthetically compelling ideal) of moral inconsistency. Gewirth avoids the "fanatic" pitfall by adding some purely logical footwork; but his system too admits of important indeterminacies which may or may not prove fatal, E.G., The handling of morally tolerable coercion and (...)
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  4.  6
    S. D. Guttenplan & W. G. Lycan (1988). Logical Form in Natural Language. Philosophical Quarterly 38 (153):538.
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  5.  6
    W. G. Lycan (2001). A Simple Argument for a Higher-Order Representation Theory of Consciousness. Analysis 61 (1):3-4.
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  6.  44
    W. G. Lycan (2005). Review: A Philosophical Guide to Conditionals. [REVIEW] Mind 114 (453):116-119.
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  7.  25
    Steven E. Boer & W. G. Lycan (1980). Who, Me? Philosophical Review 89 (3):427--66.
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  8.  4
    W. G. Lycan & Z. Ryder (2003). The Loneliness of the Long-Distance Truck Driver. Analysis 63 (2):133-136.
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  9.  9
    W. G. Lycan (2006). Resisting ?-Ism. Journal of Consciousness Studies 13 (10-11):65-71.
    Professor Strawson's paper is refreshing in content as well as refreshingly intemperate. It is salutary to be reminded that even the Type Identity Theory does not entail physicalism as that doctrine is usually understood (since c-fiber firings are not by definition purely physical). And it's fun to consider versions of panpsychism. I can see why Strawson finds his position hard to classify (p. 7), and I sympathize. In my title I have cast my own vote for '?-ism' on the grounds (...)
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  10.  17
    W. Gregory Lycan (1971). Noninductive Evidence: Recent Work on Wittgenstein's "Criteria". American Philosophical Quarterly 8 (2):109 - 125.
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  11.  13
    W. Gregory Lycan (1968). Hartshorne and Findlay on 'Necessity' in the Ontological Argument. Philosophical Studies 17:132-141.
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  12. D. Baron, C. Horisk & W. G. Lycan (2005). Postscript to '€˜Deflationism, Meaning and Truth-Conditions'. In J. C. Beall & B. Armour-Garb (eds.), Deflationary Truth. Open Court
     
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  13. W. G. Lycan (2009). Higher-Order Representation Theories of Consciousness. In Bayne Tim, Cleeremans Axel & Wilken Patrick (eds.), The Oxford Companion to Consciousness. Oxford University Press 346--350.
  14. W. G. Lycan (1990). Introduction to Part V. In William G. Lycan (ed.), Mind and Cognition: A Reader. Basil Blackwell 277--81.
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