Search results for 'W. G. Malcolm' (try it on Scholar)

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  1.  2
    John Malcolm (1962). Plato's Later Epistemology. By W. G. Runciman. Cambridge University Press, 1962, Pp. Viii, 138. $3.60. Dialogue 1 (3):334-337.
  2. W. G. (1880). Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.
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  3.  1
    W. M. W. (1888). Die Wolken des Aristophanes Erklärt Von W. S. Teuffel. Zweite Auflage, bearbeitet von Otto Kaehler. Leipzig. B. G. Teubner. 1887. 2 Mk. 70. [REVIEW] The Classical Review 2 (07):205-.
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  4.  4
    M. M. W. (1940). Book Review:The Nature of the Atom G. K. T. Conn; The Nature of Crystals A. G. Ward; The Wave Nature of the Electron G. K. T. Conn; The Cyclotron W. B. Mann. [REVIEW] Philosophy of Science 7 (3):387-.
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  5.  3
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  6. F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  7.  12
    W. G. Malcolm & M. J. Cresswell (1981). Meeting of the Association for Symbolic Logic: Hamilton, New Zealand, 1979. Journal of Symbolic Logic 46 (1):204-206.
  8.  2
    W. G. Malcolm & M. J. Cresswell (1983). Meeting of the Association for Symbolic Logic: Wellington, New Zealand, 1981. Journal of Symbolic Logic 48 (2):519-526.
  9.  51
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense (...)
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  10. N. Malcolm & G. H. von Wright (1986). Ludwig Wittgenstein. A Memoir, Second Edition with Wittgenstein's Letters to Malcolm. Tijdschrift Voor Filosofie 48 (2):336-337.
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  11. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  12.  5
    R. Malcolm Errington (1989). A History of Macedonia, III N. G. L. Hammond, F. W. Walbank: A History of Macedonia, Vol. III: 336–167 B.C. Pp. Xxx + 654; 20 Figs and 4 Plates. Oxford: Clarendon Press, 1988. £65. [REVIEW] The Classical Review 39 (02):288-290.
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  13.  48
    Richard A. S. Hall (2009). Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW] The Pluralist 4 (No.1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  14. Philip Schlesinger (2004). W.G. Sebald and the Condition of Exile. Theory, Culture and Society 21 (2):43-67.
    W.G. Sebald’s literary output has consistently addressed the theme of exile, which is most fully explored in his last novel, Austerlitz. This article places Sebald’s literary output in the context of contemporary debate in the social sciences about memory and identity. It is argued that Sebald used the form of a biographical memoir to illuminate powerfully the ‘condition of exile’. His focus is the impact of the Holocaust on European Jews. As a self-conscious German writer possessed of a sense of (...)
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  15.  18
    Paul Gochet (2005). W.V. Quine\H.G. Callaway, Wissenschaft Und Empfindung, Die Immanuel Kant Lectures. [REVIEW] Dialectica 59 (3):375-378.
    Quine's Immanuel Kant lectures were delivered in English at Stanford University in 1980 under the title Science and Sensibilia. The English version of the text has never been published. An Italian translation by Michele Leonelli, La Scienza e I Dati di Senso appeared in 1987. These translations fill an important gap. Wissenschaft und Empfindung strikes me as the best presentation of Quine's physicalistic program.
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    S. Arnold-de Simine (2012). Memory Museum and Museum Text: Intermediality in Daniel Libeskind's Jewish Museum and W.G. Sebald's Austerlitz. Theory, Culture and Society 29 (1):14-35.
    In the last 20 years the institution of the museum has gone through a period of redefining its role and its functions in society, its forms of representation, its authority in discourses on the past and its objects. The stated aim of many of the ‘memory museums’ which were established during this period is to invite reflection on the aestheticization of memory and on the fact that the exhibition is seen as a narrative which is challenging conventional codes of perception. (...)
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  17. W. G. Runciman (1989). Confessions of a Reluctant Theorist Selected Essays of W.G. Runciman.
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  18. Charles A. Campbell (1967). In Defence Of Free Will, With Other Philosophical Essays. London,: Allen &Amp; Unwin.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  19.  13
    Zbigniew Nerczuk (2002). Posłowie w: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles). Wydawnictwo Antyk.
    This is the afterword in H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).
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  20. Thora Ilin Bayer (2007). G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy (Review). Journal of the History of Philosophy 45 (4):664-665.
    Thora Ilin Bayer - G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 664-665 Muse Search Journals This Journal Contents Reviewed by Thora Ilin Bayer Xavier University of Louisiana Robert F. Brown, editor and translator. G. W. F. Hegel, Lectures on the History of Philosophy, 1825–26. Volume II: Greek Philosophy. Oxford: Clarendon Press, 2006. Pp. xiv + 375. Cloth, $160.00. (...)
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  21.  89
    Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  22. W. G. Iwanow (1970). W.P. Koblakow, A.G. Charczew, Problemy i kierunki rozwoju współczesnej etyki radzieckiej. Etyka 7.
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  23.  99
    David Goodman (1995). Reviews : Zygmunt Bauman, Intimations of Postmodernity (Routledge, 1992); Steven Seidman and David G. Wagner (Eds), Postmodernism and Social Theory (Blackwell, 1992); Stephen Crook, Jan Pakulski and Malcolm Wa Ters, Postmodernization: Change in Advanced Society (Sage Publica Tions, 1992); Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-Modern Culture (Polity Press, 1988). [REVIEW] Thesis Eleven 40 (1):138-146.
    Reviews : Zygmunt Bauman, Intimations of Postmodernity ; Steven Seidman and David G. Wagner , Postmodernism and Social Theory ; Stephen Crook, Jan Pakulski and Malcolm Wa ters, Postmodernization: Change in Advanced Society ; Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-modern Culture.
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  24.  10
    Clarence W. Joldersma (2014). Benjamin's Angel of History and the Work of Mourning in Ethical Remembrance: Understanding the Effect of W.G. Sebald's Novels in the Classroom. Studies in Philosophy and Education 33 (2):135-147.
    The paper develops a conceptual framework for understanding the work of ethical remembrance in the classroom. Using David Hansen’s recent example of using Sebald’s novels in his classroom to do the work or remembrance, the paper argues that the effect of Sebald’s novels is best understood using Walter Benjamin’s figure of the angel of history. That figure indicates a view of history that goes beyond the progression of everyday time, to one called remembrance. The paper suggests that the work of (...)
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  25.  4
    Bernard W. Kobes (1991). Sensory Qualities and 'Homunctionalism': A Review Essay of W. G. Lycan'sconsciousness. Philosophical Psychology 4 (1):147-158.
  26.  1
    A. W. Gomme (1924). More About the Legacy The Legacy of the Ancient World. By W. G. De Burgh. Pp. Xvi + 462. London: Macdonald and Evans, 1924. 15s. Net. [REVIEW] The Classical Review 38 (7-8):177-178.
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  27.  8
    P. G. McC Brown (1983). Menander W. G. Arnott: Menander, Vol. 1: Aspis to Epitrepontes. (Loeb Classical Library.) Pp. Lv + 526. Cambridge, Mass., and London: Harvard University Press and William Heinemann, 1979. £4.50. L. Koenen, H. Riad, A. El-K. Selim (Edd.): The Cairo Codex of Menander (P.Cair.J. 43227): A Photographic Edition. Pp. 10; 54 Plates. London: Institute of Classical Studies, 1978. Album, £12. [REVIEW] The Classical Review 33 (02):180-184.
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  28.  7
    N. G. L. Hammond (1968). Enter Demos W. G. Forrest: The Emergence of Greek Democracy. Pp. 254 + 76 Ill. + 6 Maps. London. Weidenfeld and Nicolson, 1966. Stiff Paper, 12s. 6d. Net. [REVIEW] The Classical Review 18 (01):90-92.
  29.  7
    G. B. A. Fletcher (1940). The Loeb Celsus Celsus De Medicina. With an English Translation by W. G. Spencer. In Three Volumes.1 II [Books V-VI], Pp. Lxvii, 291. III [Books VII-VIII], Pp. V, 292–649. (Loeb Classical Library.) London: Heinemann, 1938. Cloth, 10s. (Leather, 12s. 6d.) Each. [REVIEW] The Classical Review 54 (1):31-32.
  30.  5
    G. C. Richards (1917). The Fragments of Sophocles The Fragments of Sophocles. Edited, with Additional Notes From the Papers of Sir R. C. Jebb and Dr W. G. Headlam, by A. C. Pearson, M. A., Formerly Scholar of Christ's College, Cambridge. Cambridge: University Press, 1917. [REVIEW] The Classical Review 31 (07):167-172.
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  31.  2
    G. H. Langley (1939). From Morality to Religion. By W. G. De Burgh, F.B.A. (Macdonald & Evans. 1938. Crown 8vo. Pp. Xxi + 374. Price 12s. 6d. Net.). [REVIEW] Philosophy 14 (53):96-.
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  32.  5
    G. B. A. Fletcher (1936). The Loeb Edition of Celsus Celsus. De Medicina. With an English Translation by W. G. Spencer. In Two Volumes. I. [Books I–IV.] Pp. Xiv + 499. (Loeb Classical Library.) London: Heinemann, 1935. Cloth, 10s. (Leather, 12s. 6d.). [REVIEW] The Classical Review 50 (1):27.
  33.  3
    J. W. Harvey (1938). Towards a Religious Philosophy. By W. G. De Burgh. (London: Macdonald & Evans. 1937. Pp. Xix + 260. Price 10s.). Philosophy 13 (49):102-.
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  34.  2
    G. Stanley Whitby (1939). Book Review:From Morality to Religion. W. G. De Burgh. [REVIEW] Ethics 50 (1):116-.
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  35. G. H. Langley (1936). W. G. De Burgh, Towards a Religious Philosophy. [REVIEW] Hibbert Journal 35:632.
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  36. G. H. Langley (1948). W. G. De Burgh, The Life of Reason. [REVIEW] Hibbert Journal 47:405.
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  37. G. Mcculloch (1987). Boer, S. E. And Lycan, W. G., "Knowing Who". [REVIEW] Mind 96:278.
     
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  38. A. W. Sparkes (1974). LASLETT, P., RUNCIMAN, W. G., and SKINNER, Q. : "Philosophy, Politics and Society". [REVIEW] Australasian Journal of Philosophy 52:80.
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  39. J. G. White (1984). Developing Neurons, in Brief. Development of Nerve Cells and Their Connections. By W. G. Hopkins and M. C. Brown. Cambridge University Press, 1983. Pp. 143. £16.00, Paperback £6.95. [REVIEW] Bioessays 1 (3):141-141.
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  40. W. H. Walsh (1949). The Life of Reason. By W. G. De Burgh. (London: Macdonald & Evans. 1949. Pp. Xxiii + 219. Price 15s. Net). Philosophy 24 (91):376-.
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  41. Robert Stern (ed.) (1993). G.W.F. Hegel: Critical Assessments. Routledge.
    "Interpreting Hegel means taking a stand on all the philosophical, political and religious problems of our century." Merleau-Ponty G. W. F. Hegel (1770-1831), arguably the greatest philosopher of the nineteenth century, decisively influenced the direction of all subsequent European thought. He has been interpreted variously as a theist and an atheist, a conservative and a liberal, an essentialist and a proto-existentialist, a rationalist and an irrationalist. In all the areas he covered, Hegel sought a new form of understanding that had (...)
     
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  42.  6
    Manuel Luna Alcoba (1997). Continuidad y reflexión en G.W. Leibniz. Revista de filosofía (Chile) 17 (1):53-67.
    Este artículo pretende ser una pequeña aportación a la genealogía del término reflexión. Vamos a revisar una serie de textos de los siglos XVII-XVIII, bajo la firma de G. W. Leibniz en los que se confronta reflexión y continuidad. El tema de la reflexión surge en ellos a raíz de la necesidad de deslindar individualidades tales como el yo en un mundo en el que la naturaleza no hace saltos. Por ahí, en consecuencia, habremos de empezar.
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  43.  5
    G. C. W. Warr (1891). Teuffel's History of Roman Literature W. S. Teuffel's Geschichte der Römischen Literatur. Neu bearbeitet Schwabe von Ludwig. Fünfte Auflage. Leipzig (B. G. Teubner), 1890. 2 vols. pp. xiii. 1346. 14 Mk. 40. [REVIEW] The Classical Review 5 (1-2):42-43.
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  44.  1
    G. W. F. Hegel (1977). Hegel: Faith and Knowledge: An English Translation of G. W. F. Hegel's Glauben Und Wissen. State University of New York Press.
    This is the first English translation of this important essay.
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  45.  3
    Herbert Richards (1892). Recent Literature on the 'Αθηναίων Πολιτία Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel Et U. De Wilamowitz-Moellendorff. Berolini Apud Weidmannos. Mk. 1.80. De Republica Atheniensium. Aristotelis Qui Fertur Liber 'Αθνναίων Πολιτία. Post Kenyonem Ediderunt H. Van Heeweeden Et J. Van Leeuwen J. F. Lugduni Batavorum Apud A. W. Sythoff. 6 Mk. Aristote, la République Athénienne, Traduite En Français Pour la Première Fois Par Théodore Reinach. Fr. 1.50. [REVIEW] The Classical Review 6 (1-2):20-24.
    Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel et U. De Wilamowitz-Moellendorff. Berolini apud Weidmannos. Mk. 1.80.De Republica Atheniensium. Aristotelis qui fertur liber 'Αθνναίων Πολιτία. Post Kenyonem ediderunt H. Van Heeweeden et J. Van Leeuwen J. F. Lugduni Batavorum apud A. W. Sythoff. 6 Mk.Aristote, la République Athénienne, traduite en Français pour la première fois par Théodore Reinach. Fr. 1.50.
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  46. Michael Baur (ed.) (2015). G. W. F. Hegel: Key Concepts. Routledge.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later (...)
     
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  47. Michael Baur (ed.) (2014). G. W. F. Hegel: Key Concepts. Routledge.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. _G. W. F. Hegel: Key Concepts_ provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later (...)
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  48. Michael Baur (ed.) (2014). G. W. F. Hegel: Key Concepts. Routledge.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. _G. W. F. Hegel: Key Concepts_ provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later (...)
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  49. Dan Bădărău & G. W. Leibniz (1974). G. W. Leibniz, Viaţa şi personalitatea filozofică. Studia Leibnitiana 6 (2):297-298.
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  50.  80
    H. G. Callaway (ed.) (2003). W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway. Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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