Search results for 'W. Glenn Most' (try it on Scholar)

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  1.  15
    Glenn W. Most (1993). A Cock for Asclepius. Classical Quarterly 43 (01):96-.
    In any list of famous last words, Socrates' are likely to figure near the top. Details of the final moments of celebrities tend anyway to exert a peculiar fascination upon the rest of us: life's very contingency provokes a need to see lives nevertheless as meaningful organic wholes, defined as such precisely by their final closure; so that even the most trivial aspects of their ending can come to seem bearers of profound significance, soliciting moral reflections apparently not less (...)
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  2.  12
    W. Glenn Most (1987). Alcman's 'Cosmogonic Fragment (Fr. 5 Page, 81 Calame). Classical Quarterly 37 (01):1-.
    In 1957, Edgar Lobel published an Oxyrhynchus papyrus containing anonymous commentaries to poems of Alcman which has not ceased to fascinate philologists and historians of ancient philosophy.
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  3.  9
    Glenn W. Most (1996). Reading Raphael: "The School of Athens" and Its Pre-Text. Critical Inquiry 23 (1):145-182.
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  4.  9
    Glenn W. Most (1989). The Stranger's Stratagem: Self-Disclosure and Self-Sufficiency in Greek Culture. Journal of Hellenic Studies 109:114.
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  5.  7
    Glenn W. Most (1997). The Fire Next Time. Cosmology, Allegoresis, and Salvation in the Derveni Papyrus. Journal of Hellenic Studies 117:117.
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  6.  13
    Glenn W. Most (2000). Friedrich Nietzsche. New Nietzsche Studies 4 (1-2):163-170.
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  7. Glenn W. Most (2012). Plato's Exoteric Myths. In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and Myth: Studies on the Use and Status of Platonic Myths. Brill
     
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  8.  11
    Glenn W. Most (2001). The Politics of Scholarship S. Rebenich: Theodor Mommsen und Adolf Harnack: Wissenschaft und Politik im Berlin des ausgehenden 19. Jahrhunderts: mit einem Anhang: Edition und Kommentierung des Briefwechsels . Pp. xxii + 1018. Berlin and New York: Walter de Gruyter, 1997. Cased, DM 348. ISBN: 3-11-015079-. [REVIEW] The Classical Review 51 (02):371-.
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  9.  9
    Glenn W. Most (1986). Pindar, O. 2.83–90. Classical Quarterly 36 (02):304-.
    According to the traditional interpretation of these celebrated lines, Pindar is saying here that while the wise can understand his poetry by themselves, the mass of his listeners need interpreters if they are to do so; he then goes on to contrast inferior poets, who can sing only ineffectually and only what they have learned, with the poet of natural genius, who surpasses them as the eagle surpasses the crows; and finally he returns to the subject at hand, the praise (...)
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  10.  3
    Glenn W. Most (2010). ??????????????????. Les Présocratiques dans la recherche des années 1920. Les Etudes Philosophiques 93 (2):235.
    L’auteur situe l’intérêt intense suscité par les Présocratiques en Allemagne dans les années 1920 dans le contexte de la philologie classique tout en le reconduisant au mouvement de fascination pour l’« archaïque » apparu au cours du dernier quart du xixe siècle. L’auteur montre que ce phénomène trouve sa source dans l’« invention » des Présocratiques par Nietzsche, au point que la réception des Présocratiques, notamment d’Héraclite, peut être considérée comme une réception déguisée de Nietzsche, ce qui éclaire d’un jour (...)
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  11. Glenn W. Most (1989). Self-Disclosure and Self-Sufficiency in Greek Culture: The Stranger's Stratagem. Journal of Hellenic Studies 109:114-133.
     
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  12.  7
    Glenn W. Most (2005). More on Commentaries M.-O. Goulet-Cazé (Ed.): Le Commentaire Entre Tradition Et Innovation. Actes du Colloque International de l'Institut des Traditions Textuelles (Paris Et Villejuif, 22–25 Septembre 1999) . (Bibliothèque d'Histoire de la Philosophie.) Pp. 583, Ills, Pls. Paris: Librairie Philosophique J. Vrin, 2000. Paper, FFr 295. ISBN: 2-7116-1445-X. [REVIEW] The Classical Review 55 (01):169-.
  13.  6
    Glenn W. Most (2008). Martindale (C.), Thomas (R.F.) (Edd.) Classics and the Uses of Reception. Pp. Xiv + 335, Ills. Malden, MA and Oxford: Blackwell Publishing, 2006. Paper, £19.99, US$36.95 (Cased, £60, US$89.95). ISBN: 978-1-4051-3145-2 (978-1-4051-3146-9 Hbk). [REVIEW] The Classical Review 58 (01):293-295.
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  14.  1
    Glenn W. Most (2015). The Uses of Endoxa: Philosophy and Rhetoric in the Rhetoric. In Alexander Nehamas & David J. Furley (eds.), Aristotle's "Rhetoric": Philosophical Essays. Princeton University Press 167-190.
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  15.  1
    Glenn W. Most (2006). Dante's Greeks. Arion 13 (3):15-48.
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  16.  1
    Glenn W. Most (2003). 11 Philosophy and Religion. In D. N. Sedley (ed.), The Cambridge Companion to Greek and Roman Philosophy. Cambridge University Press 300.
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  17.  1
    Glenn W. Most (forthcoming). Two Leaden Metaphors in Pindar P. 2. American Journal of Philology.
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  18.  5
    Glenn W. Most (2009). Reception and History of Scholarship (V.) Lambropoulos The Tragic Idea. London: Duckworth, 2006. Pp. 158. £12.99. 9780715635582. [REVIEW] Journal of Hellenic Studies 129:265-.
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  19.  3
    Glenn W. Most (2006). Apollo's Last Words in Aeschylus' Eumenides. Classical Quarterly 56 (01):12-.
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  20.  3
    Glenn W. Most (2008). Six Notes on the Text of Euripides' Hippolytus (271, 626, 680-1, 1045, 1123, 1153). Classical Quarterly 58 (01):35-55.
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  21. Lorraine Daston & Glenn W. Most (2015). History of Science and History of Philologies. Isis 106 (2):378-390.
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  22. Anthony Grafton & Glenn W. Most (eds.) (2016). Canonical Texts and Scholarly Practices: A Global Comparative Approach. Cambridge University Press.
    In this collection of richly documented case studies, experts in many textual traditions examine the ways in which important texts were preserved, explicated, corrected, and used for a variety of purposes. The authors describe the multiple ways in which scholars in different cultures have addressed some of the same tasks, revealing both radical differences and striking similarities in textual practices across space, time and linguistic borders. This volume shows how much is learned when historians of scholarship, like contemporary historians of (...)
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  23. André Laks, Glenn W. Most, Charles Larmore, Enno Rudolph, Michel Crubellier & Marlein van Raalte (1995). Théophraste, Métaphysique, Collection des Universités de France, 1993. Revue de Métaphysique et de Morale 100 (3):433-435.
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  24. Glenn W. Most (2011). Bayle's Presocratics. In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics From the Latin Middle Ages to Hermann Diels. Steiner Verlag
  25. Glenn W. Most (2009). Emotion, Memory, and Trauma. In Richard Eldridge (ed.), The Oxford Handbook of Philosophy and Literature. OUP Usa
     
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  26. Glenn W. Most (2016). Heraclitus Fragment B123 DK. In Susan Neiman, Peter Galison & Wendy Doniger (eds.), What Reason Promises: Essays on Reason, Nature and History. De Gruyter 117-123.
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  27. Glenn W. Most (2008). Lekcja interpretacji: cztery zdania z Heraklita. Kronos 2 (2):343-344.
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  28. Glenn W. Most (2009). On Fragments. In William Tronzo (ed.), The Fragment: An Incomplete History. Getty Research Institute 9--22.
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  29. Glenn W. Most (2010). War and Justice in Hesiod. In Marco Formisano & Hartmut Böhme (eds.), War in Words: Transformations of War From Antiquity to Clausewitz. De Gruyter 19--13.
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  30.  5
    Richard D. Weigel (2012). Caligula Winterling Caligula. A Biography. Translated by Deborah Lucas Schneider, Glenn W. Most, and Paul Psoinos. Pp. Viii + 229, Ills. Berkeley, Los Angeles and London: University of California Press, 2011 . Cased, £24.95, US$34.95. ISBN: 978-0-520-24895-3. [REVIEW] The Classical Review 62 (2):600-602.
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  31.  8
    E. J. Kenney (1987). Wolf's Prolegomena Anthony Grafton, Glenn W. Most, James E. G. Zetzel: F. A. Wolf: Prolegomena to Homer, 1795. Translated with Introduction and Notes. Pp. Xiv + 266. Princeton, NJ: Princeton University Press, 1985. £30.20. [REVIEW] The Classical Review 37 (01):89-91.
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  32.  1
    Fred Schreiber (2015). Homer in Print: A Catalogue of the Bibliotheca Homerica Langiana at the University of Chicago Library Ed. By Glenn W. Most and Alice Schreyer. Classical World: A Quarterly Journal on Antiquity 108 (2):300-301.
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  33.  4
    Anselm C. Hagedorn (2007). Doubting Thomas. By Glenn W. Most. Heythrop Journal 48 (4):627–629.
  34.  8
    Phillip J. Glenn (1998). Dis-Ease in Interaction. Beach, W.A. Conversations About Illness: Family Preoccupations with Bulimia. [REVIEW] Human Studies 21 (2):221-225.
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  35.  4
    Glenn Most (2005). More on Commentaries. [REVIEW] The Classical Review 55 (1):169-171.
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  36.  4
    Glenn Most (2001). The Politics of Scholarship. [REVIEW] The Classical Review 51 (2):371-373.
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  37.  5
    Glenn Most (2013). Heraclitus on Religion. Rhizomata 1 (2):153-167.
    The article sets out to reinterpret Heraclitus' views on religion and, by implication, his position in the context of the Presocratic philosophers' relationship to the Greek cultural tradition. It does so by examining the fragments in which Heraclitus' attitude to the popular religion of his time is reflected. The analysis of the fragments 69, 68, 15, 14, 5, 96, 93 and 92 DK reveals that the target of Heraclitus' criticism is not the religious practices themselves, but their popular interpretation. Heraclitus' (...)
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  38.  3
    M. D. Reeve, F. A. Wolf, A. Grafton, G. W. Most & J. E. G. Zetzel (1988). Prolegomena to Homer, 1795. Journal of Hellenic Studies 108:219.
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  39.  7
    Pamela M. Huby, Theophrastus, A. Laks, G. W. Most & M. van Raalte (1995). Theophraste: Métaphysique Metaphysics. [REVIEW] Journal of Hellenic Studies 115:208.
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  40.  3
    Stephen Instone, Pindar, B. K. Braswell & G. W. Most (1990). A Commentary on the Fourth Pythian Ode of PindarThe Measures of Praise: Structure and Function in Pindar's Second Pythian and Seventh Nemean Odes. Journal of Hellenic Studies 110:211.
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  41.  5
    G. W. Most (1981). Sappho Fr. 16. 6–7L–P. Classical Quarterly 31 (01):11-.
    πγχυ δ' εμαρες σνετον πóησαι | πντι τοτο, sang Sappho ; but, to judge from the controversies which have marked the scholarly discussion of her poem in the sixty-five years since its first publication, her confidence was at least premature. Some problems can indeed be considered to have been settled, either through new finds or through gradual consensus: thus the man of line 7 is Menelaus, not Paris, and few today would see in the poem merely an affirmation of exclusively (...)
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  42.  1
    Glenn Most (1986). Pindar, Nem. 7,31-36. Hermes 114 (3):262-271.
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  43.  1
    G. W. Most (1981). Sappho Fr. 16. 6–7L–P. Classical Quarterly 31 (01):11-.
    πγχυ δ' εμαρες σνετον πóησαι | πντι τοτο, sang Sappho ; but, to judge from the controversies which have marked the scholarly discussion of her poem in the sixty-five years since its first publication, her confidence was at least premature. Some problems can indeed be considered to have been settled, either through new finds or through gradual consensus: thus the man of line 7 is Menelaus, not Paris, and few today would see in the poem merely an affirmation of exclusively (...)
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  44.  4
    G. W. Most (2003). Plotinus' Last Words. Classical Quarterly 53 (2):576-587.
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  45. Wendy J. Glenn, David M. Moss, Douglas Kaufman, Kay Norlander-Case, Charles W. Case & Robert A. Lonning (2005). Why the University of Connecticut? In Wendy J. Glenn, David M. Moss & Richard Lewis Schwab (eds.), Portrait of a Profession: Teaching and Teachers in the 21st Century. Praeger
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  46. D. L. Hull, R. E. Langman, S. S. Glenn & W. D. Pierce (2001). A General Account of Selection: Biology, Immunology, and Behavior-Open Peer Commentary-Activity Anorexia: Biological, Behavioral, and Neural Levels of Selection. Behavioral and Brain Sciences 24 (3):551-551.
     
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  47. D. L. Hull, R. E. Langman, S. S. Glenn & R. W. Malott (2001). A General Account of Selection: Biology, Immunology, and Behavior-Open Peer Commentary-Operant Learning and Selectionism: Risks and Benefits of Seeking Interdisciplinary Parallels. Behavioral and Brain Sciences 24 (3):544-544.
     
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  48. Gottfried Wilhelm Leibniz, Jörg Aichelin, Enno Rudolph, Glenn Most & Hans Günter Dosch (1982). Specimen Dynamicum Lateinisch-Deutsch.
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  49. Glenn Most (1993). Canon Fathers: Literacy, Mortality, Power. Arion 1 (1).
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  50. G. W. Most (2009). Plato's Hesiod: An Acquired Taste? In G. R. Boys-Stones & J. H. Haubold (eds.), Plato and Hesiod. OUP Oxford
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