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  1.  39
    W. J. Mander (2011). British Idealism: A History. Oxford University Press.
    Through clear explanation of its characteristic concepts and doctrines, and paying close attention to the published works of its philosophers, the volume ...
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  2.  28
    W. J. Mander (1994). An Introduction to Bradley's Metaphysics. Oxford University Press.
    W. J. Mander provides a brief introduction to and critical assessment of the thought of the greatest of the British Idealist philosophers, F. H. Bradley (1846-1924), whose work has been largely neglected in this century. After a general introduction to Bradley's metaphysics and its logical foundations, Mander shows that much of Bradley's philosophy has been seriously misunderstood. Mander argues that any adequate treatment of Bradley's thought must take full account of his unique dual inheritance from the traditions of British empiricism (...)
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  3.  44
    W. J. Mander (1998). McTaggart on Error and Time. Modern Schoolman 75 (3):157-169.
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  4.  78
    W. J. Mander (2013). On Arguing for the Existence of God as a Synthesis Between Realism and Anti-Realism. International Journal for Philosophy of Religion 74 (1):99-115.
    This article examines a somewhat neglected argument for the existence of God which appeals to the divine perspective as a way of reconciling the conflicting claims of realism and anti-realism. Six representative examples are set out (Berkeley, Ferrier, T. H. Green, Josiah Royce, Gordon Clark and Michael Dummett), reasons are considered why this argument has received less attention than it might, and a brief sketch given of the most promising way in which it might be developed.
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  5.  9
    Maria Dimova-Cookson & W. J. Mander (eds.) (2006). T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green (1836-82) as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
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  6.  10
    W. J. Mander (1998). McTaggart on Error and Time. Modern Schoolman 75 (3):157-169.
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  7.  18
    W. J. Mander (2000). Bosanquet and the Concrete Universal. Modern Schoolman 77 (4):293-308.
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  8.  38
    W. J. Mander (1998). Royce's Argument for the Absolute. Journal of the History of Philosophy 36 (3):443-457.
    Royce's Argument for the Absolute w.j. MANDER IN 188 5 IN THE PENULTIMATE CHAPTER of his first book, The Religious Aspect of Philosophy, Josiah Royce put forward an argument for Absolute Idealism based on the possibility of error. He considered the argument a most important one and returned to it on numerous occasions after that, slightly recasting it each time,' but never, he later claimed, really leaving it behind. Nor was he alone in his opinion of it; well received by (...)
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  9.  58
    W. J. Mander (2007). Theism, Pantheism, and Petitionary Prayer. Religious Studies 43 (3):317-331.
    Theists typically think it appropriate to pray to God in the hope that He will thereby intervene in affairs. On the other hand, such prayer is often held to be quite inappropriate for pantheists; a view endorsed by many pantheists themselves. This paper argues for the exact opposite of these positions. It is maintained not only that pantheism can make sense of petitionary prayer but that, despite initial appearances to the contrary, classical theism can not.
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  10.  10
    W. J. Mander (1998). Edward Caird's Neo-Kantian Idealism. Modern Schoolman 76 (1):33-42.
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  11. W. J. Mander (2006). In Defence of the Eternal Consciousness. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press
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  12.  28
    W. J. Mander (1996). What's so Good About the Absolute? British Journal for the History of Philosophy 4 (1):101 – 118.
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  13. W. J. Mander, Frank M. Oppenheim & Sandra B. Rosenthal (1997). Index to Volume XI. Journal of Speculative Philosophy 11 (4).
     
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  14.  5
    W. J. Mander (1998). Edward Caird's Neo-Kantian Idealism. Modern Schoolman 76 (1):33-42.
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  15.  21
    W. J. Mander (1991). F. H. Bradley and the Philosophy of Science. International Studies in the Philosophy of Science 5 (1):65 – 78.
    Abstract It is sometimes thought that Absolute Idealism was undermined by its inability to deal with science. Through a critical discussion of F. H. Bradley's philosophy of science, this idea is challenged. His views on science are divided into a positive and a negative part, and it is argued that, although he found the scientific world view to be essentially false, he was nonetheless able to develop a sympathetic and intelligent philosophy of science. This was basically pragmatic and instrumental in (...)
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  16.  20
    W. J. Mander (1995). Levels of Experience in F. H. Bradley. Southern Journal of Philosophy 33 (4):485-498.
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  17.  17
    W. J. Mander (1997). McTaggart's Argument for Idealism. Journal of Speculative Philosophy 11 (1):53 - 72.
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  18.  7
    Guy Stock, T. L. S. Sprigge & W. J. Mander (1995). James and Bradley: American Truth and British Reality.An Introduction to Bradley's Metaphysics. Philosophical Quarterly 45 (181):537.
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  19.  12
    W. J. Mander (2007). David Skrbina: Panpsychism in the West. Faith and Philosophy 24 (2):239-241.
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  20.  9
    W. J. Mander (1995). Bradley's Philosophy of Religion. Religious Studies 31 (3):285-301.
    Bradley's philosophy of religion has been neglected by commentators but is of great interest in that it is markedly different from that of Hegel and the other British Idealists. Unlike them, he viewed religion in general as a practical affair more closely related to morality than to philosophy, and although he considered it to be unavoidably contradictory this did not prevent him from giving it a preeminent place among the appearances of the Absolute. His relationship to Christianity in particular was (...)
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  21.  4
    W. J. Mander (2000). Bosanquet and the Concrete Universal. Modern Schoolman 77 (4):293-308.
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  22.  2
    W. J. Mander (1996). No Title Available: Religious Studies. Religious Studies 32 (1):131-133.
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  23.  7
    W. J. Mander (1996). On McTaggart on Love. History of Philosophy Quarterly 13 (1):133 - 147.
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  24.  3
    W. J. Mander (2013). Hegel and British Idealism. In Lisa Herzog (ed.), Hegel's Thought in Europe: Currents, Crosscurrents and Undercurrents. 165.
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  25.  2
    W. J. Mander (2009). Les idéalistes britanniques et la poésie. Philosophiques 36 (1):35-52.
    Cet article explore la conception que les idéalistes britanniques se firent de la relation entre la philosophie et la poésie. J’examine la classification proposée par Hegel ainsi que la façon dont ils la modifièrent, et les difficultés auxquelles ils firent face dans leur tentative d’accommoder les critiques bien connues de Platon. J’examine ensuite certaines critiques adressées aux idéalistes à partir du point de vue de la philosophie analytique pour en conclure qu’elles ne sont guère convaincantes.This article explores the relation between (...)
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  26.  1
    W. J. Mander (2007). T. L. S. Sprigge The God of Metaphysics. (Oxford: Oxford University Press, 2006). Pp. Xix+576. £60.00 (Hbk). ISBN 0 19 928304 4. [REVIEW] Religious Studies 43 (1):107-111.
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  27. M. Dimova-Cookson & W. J. Mander (2006). Introduction. In Maria Dimova-Cookson & William J. Mander (eds.), T. H. Green: Ethics, Metaphysics, and Political Philosophy. Clarendon Press
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  28. Maria Dimova-Cookson & W. J. Mander (eds.) (2006). T. Oxford University Press.
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green (1836-82) as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
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  29. W. J. Mander (ed.) (2000). Anglo-American Idealism, 1865-1927. Greenwood Press.
  30. W. J. Mander (1996). Alan P. F. Sell. Philosophical Idealism and Christian Belief. Pp. X + 338. £35.00. [REVIEW] Religious Studies 32 (1):131.
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  31. W. J. Mander & W. Newton-Smith (1988). A Selective Bibliography of the Philosophy of Science. Sub-Faculty of Philosophy [University of Oxford].
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  32. W. J. Mander (2014). British Idealism: A History. OUP Oxford.
    W. J. Mander presents the first ever synoptic history of British Idealism, the school of thought which dominated English-language philosophy from the 1860s to the early 20th century. He restores to its proper place this neglected period of philosophy, introducing the exponents of Idealism and explaining its distinctive concepts and doctrines.
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  33. W. J. Mander (2013). British Idealist Ethics. In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press
    A new moral philosophy emerged on the British philosophical scene in the late 1870s, one referred to as the idealist ethic of social self-realization, which rapidly became the dominant mode of moral thought for over twenty years. This chapter discusses the views of the pioneers of idealist ethics, F. H. Bradley and T. H. Green.
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  34. W. J. Mander (ed.) (2014). British Philosophy I the Nineteenth Century. Oxford University Press.
     
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  35. W. J. Mander (2016). Idealist Ethics. Oxford University Press Uk.
    W. J. Mander examines the nature of idealist ethics, that is to say, the form and content of ethical belief most typically adopted by philosophical idealists. His inquiry has two aims. The first is historical: from the record of past philosophy, Mander demonstrates that there exists a discernible idealist approach to moral philosophy; a tradition of 'idealist ethics', and examines its characteristic marks and varieties. The second aim is apologetic. He argues that such idealist ethics offers an attractive way of (...)
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  36. W. J. Mander (1999). John Caird-Theologian and Philosopher. New Blackfriars 80 (937):104-127.
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  37. W. J. Mander (1996). Perspectives on the Logic and Metaphysics of F. H. Bradley. Monograph Collection (Matt - Pseudo).
     
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  38. W. J. Mander, Alan P. F. Sell & Gavin Budge (2002). The Dictionary of Nineteenth-Century British Philosophers. Monograph Collection (Matt - Pseudo).
     
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  39.  19
    W. J. Mander (ed.) (2014). The Oxford Handbook of British Philosophy in the Nineteenth Century. OUP Oxford.
    This is the first full assessment of British philosophy in the 19th century. Specially written essays by leading experts explore the work of the key thinkers of this remarkable period in intellectual history, covering logic and scientific method, metaphysics, religion, positivism, the impact of Darwin, and ethical, social, and political theory.
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  40.  9
    W. J. Mander (ed.) (2008). The Philosophy of John Norris. Oxford University Press.
    Life, work, and influences -- Life -- Work -- Influences -- Metaphysics -- The intelligible world -- The existence of the intelligible world -- The intelligible and the divine world -- The intelligible and the natural world -- Knowledge -- Mind and body -- The souls of animals -- Knowledge : thought and souls -- Knowledge : God -- Mediate knowledge : external world -- Discussion and assessment of Norris's theory -- Was Norris an idealist? -- Faith and reason -- (...)
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  41. W. J. Mander (2008). The Philosophy of John Norris. Oxford University Press Uk.
    Best known today as one of the earliest critics of John Locke, John Norris incorporated ideas of Augustine, Malebranche, Plato, the Cambridge Platonists, and the scholastics into an original synthesis that was highly influential on the philosophy and theology of his day. W. J. Mander presents a much-needed study of this unjustly neglected thinker, and the different perspectives he offers on this seminal period in philosophical history.
     
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  42. W. J. Mander (1990). The Subjective and Objective Views of Time a Study in the Epistemology of Time.
     
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  43. Malcolm Seymour, Trevor Green, Audrey Healy, J. D. G. Evans, Richard Cross, James Ladyman, Katherine J. Morris, W. J. Mander, Christine Battersby, A. W. Moore, Robert Stern, Christopher Hookway, Bob Carruthers, Gary Russell, Dennis Hedlund, Alex Ridgway, Alexander Fyfe, Paul Farrer & Trevor Nichols (eds.) (2006). Western Philosophy. Kultur.
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