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  1. William James (1890). The Principles of Psychology. Dover Publications.
  2.  40
    William James (1991). The Varieties of Religious Experience. Triumph Books.
    'By their fruits ye shall know them, not by their roots.'The Varieties of Religious Experience is William James's classic survey of religious belief in its most personal, and often its most heterodox, aspects. Asking questions such as how we define evil to ourselves, the difference between a healthy and a divided mind, the value of saintly behaviour, and what animates and characterizes the mental landscape of sudden conversion, James's masterpiece stands at a unique moment in the relationship between belief and (...)
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  3. William James (1884). What is an Emotion? Mind 9 (34):188-205.
  4.  34
    William James (2004). The Varieties of Religious Experience: A Study in Human Nature. Simon & Schuster.
    The culmination of William James' interest in the psychology of religion, The Varieties of Religious Experience approached the study of religious phenomena in a new way -- through pragmatism and experimental psychology. The most important effect of the publication of the Varieties was to shift the emphasis in this field of study from the dogmas and external forms of religion to the unique mental states associated with it. Explaining the book's intentions in a letter to a friend, James stated: "The (...)
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  5.  24
    William James (1979). The Will to Believe and Other Essays in Popular Philosophy. Harvard University Press.
    This is the sixth volume to be published in The Works of William James, an authoritative edition sponsored by the American Council of Learned Societies.
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  6. William James (1890). The Consciousness of Self. In The Principles of Psychology. Harvard University Press
  7.  32
    William James & Ralph Barton Perry (eds.) (1996). Essays in Radical Empiricism. Lincoln: University of Nebraska Press.
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  8. William James (2014). The Will to Believe: And Other Essays in Popular Philosophy. Cambridge University Press.
    For this 1897 publication, the American philosopher William James brought together ten essays, some of which were originally talks given to Ivy League societies. Accessible to a broader audience, these non-technical essays illustrate the author's pragmatic approach to belief and morality, arguing for faith and action in spite of uncertainty. James thought his audiences suffered 'paralysis of their native capacity for faith' while awaiting scientific grounds for belief. His response consisted in an attitude of 'radical empiricism', which deals practically rather (...)
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  9.  15
    William James (1967). The Writings of William James. New York, Modern Library.
  10.  78
    William James (1907). Pragmatism. Dover Publications.
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  11. William James (1904). Does "Consciousness" Exist? Journal of Philosophy, Psychology, and Scientific Methods 1 (18):477-491.
  12. William James (2005). The Notion of Consciousness: Communication Made at the 5th International Congress of Psychology, Rome, 30 April 1905. [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
  13.  9
    William James (1977). A Pluralistic Universe. Harvard University Press.
    Please visit www.ArcManor.com for works by this and other authors.
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  14. William James (1879). Are We Automata? Mind 4 (13):1-22.
  15. Wm James (1879). The Sentiment of Rationality. Mind 4 (15):317-346.
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  16.  78
    William James (2009). Great Men, Great Thoughts, and the Environment. In Michael Ruse (ed.), Philosophy After Darwin: Classic and Contemporary Readings. Princeton University Press 49--55.
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  17. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.
  18. William James (1905). The Place of Affectional Facts in a World of Pure Experience. Journal of Philosophy, Psychology and Scientific Methods 2 (11):281-287.
  19. William James (1890). The Stream of Thought. In Principles of Psychology.
  20.  9
    William James (1983). Talks to Teachers on Psychology and to Students on Some of Life's Ideals. Harvard University Press.
    Still-vital lectures on teaching deal with psychology and the teaching art, the stream of consciousness, the child as a behaving organism, education and behavior, native and acquired reactions, habit, association of ideas, attention, memory, acquisition of ideas, perception, will, and more. The three addresses to students are "The Gospel of Relaxation," "On a Certain Blindness in Human Beings," and "What Makes a Life Significant?" Preface. 2 black-and-white illustrations.
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  21.  47
    William James, What Pragmatism Means.
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  22. W. James & F. C. S. Schiller (1907). Pragmatism. Revue de Métaphysique et de Morale 15 (5):19-19.
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  23. William James (1940). Pragmatism. New York [Etc.]Longmans, Green and Co..
  24. William James (1884). On Some Omissions of Introspective Psychology. Mind 9 (33):1-26.
  25. William James (1956). The Will to Believe and Other Essays in Popular Philosophy. Human Immortality; Two Supposed Objections to the Doctrine. Dover Publications.
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  26. William James (1895). Is Life Worth Living? International Journal of Ethics 6 (1):1-24.
    Reprinted in James The Will to Believe and Other Essays.
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  27.  16
    William James (1948). Essays in Pragmatism. New York, Hafner Pub. Co..
    The sentiment of rationality.--The dilemma of determinism.--The moral philosopher and the moral life.--The will to believe.--Conclusions on varieties of religious experience.--What pragmatism means.--Pragmatism's conception of truth.
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  28.  1
    William H. James (2008). Further Support for the Hypothesis That Parental Hormone Levels Around the Time of Conception Are Associated with Human Sex Ratios at Birth. Journal of Biosocial Science 40 (6):855.
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  29.  2
    William James (ed.) (1892). Psychology. Duke University Press.
  30. William James (2011). What is Conscious Attention? Philosophy and Phenomenological Research 82 (1).
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  31.  2
    William James (1978). Pragmatism a New Name for Some Old Ways of Thinking. Duke University Press.
    One of the great American pragmatic philosophers alongside Peirce and Dewey, William James delivered these eight lectures in Boston and New York in the winter of 1906–7. Though he credits Peirce with coining the term 'pragmatism', James highlights in his subtitle that this 'new name' describes a philosophical temperament as old as Socrates. The pragmatic approach, he says, takes a middle way between rationalism's airy principles and empiricism's hard facts. James' pragmatism is both a method of interpreting ideas by their (...)
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  32.  30
    William James (1907). Pragmatism: A New Name for Some Old Ways of Thinking. Hackett.
    LECTURE I THE PRESENT DILEMMA IN PHILOSOPHY In the preface to that admirable collection of essays of his called 'Heretics,' Mr. Chesterton writes these words : "There are some people — and I am one of them — who think that the most ...
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  33. William James (1885). On the Function of Cognition. Mind 10 (37):27-44.
  34.  1
    Friedrich Paulsen, Frank Thilly & William James (1896). Introduction to Philosophy. Philosophical Review 5 (1):95-96.
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  35.  51
    Barbara L. Adams, Fannie L. Malone & Woodrow James (1995). Confidentiality Decisions: The Reasoning Process of CPAS in Resolving Ethical Dilemmas. [REVIEW] Journal of Business Ethics 14 (12):1015 - 1020.
    As in other professions, such as law and medicine, accounting has a Code of Professional Conduct (Code) that members are expected to abide by. In today''s legalistic society, however, the question of what is the right thing to do, is often confused with what is legal? In many instances, this may present a conflict between adhering to the Code and doing what some may perceive as proper ethical behavior. This paper examines (1) the reasoning process that CPAs use in resolving (...)
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  36.  54
    William James, The Hidden Self.
    “The great field for new discoveries,” said a scientific friend to me the other day, “is always the Unclassified Residuum.” Round about the accredited and orderly facts of every science there ever floats a sort of dust-cloud of exceptional observations, of occurrences minute and irregular, and seldom met with, which it always proves less easy to attend to than to ignore. The ideal of every science is that of a closed and completed system of truth. The charm of most sciences (...)
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  37.  40
    William James (1880). Great Men and Their Environment. Atlantic Monthly 46 (Oct.):441-449.
    A lecture before the Harvard Natural History Society; published in the Atlantic Monthly; and later republished in James (1897)The Will to Believe and Other Essays in Popular Philosophy.
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  38.  32
    William James (2000). Pragmatism and Other Writings. Penguin Books.
    Pragmatism -- From The meaning of truth -- From Psychology, briefer course -- From The will to believe and other essays in popular philosophy -- From Talks to teachers on psychology, and to students on some of life's ideals -- Address at the centenary of Ralph Waldo Emerson -- A world of pure experience -- Is radical empiricism solipsistic?
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  39.  5
    William James (2011). Mind Association What is an Emotion ? Mind 9 (34):188-205.
    A perfectly matched layer (PML) absorbing material composed of a uniaxial anisotropic material is presented for the truncation of finite-difference time-domain (FDTD) lattices. It is shown that the uniaxial PML material formulation is mathematically equivalent to the perfectly matched layer method published by Berenger (see J. Computat. Phys., Oct. 1994). However, unlike Berenger's technique, the uniaxial PML absorbing medium presented in this paper is based on a Maxwellian formulation. Numerical examples demonstrate that the FDTD implementation of the uniaxial PML medium (...)
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  40.  20
    William James (1979). Some Problems of Philosophy. Harvard University Press.
    Step by step the reader is introduced, through analysis of the fundamental problems of Being, the relation of thoughts to things, novelty, causation, and the ...
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  41.  93
    William James (1904). A World of Pure Experience. Journal of Philosophy, Psychology and Scientific Methods 1 (21):533-543.
  42. William James (1985). Psychology: The Briefer Course. University of Notre Dame Press.
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  43.  61
    William James (1897). ``The Will to Believe". In The Will to Believe and Other Essays in Popular Philosophy. New York: Longmans, Green, and Co. 1-15.
  44.  9
    William James, The Chicago School.
    he rest of the world has made merry over the Chicago man's legendary saying that 'Chicago hasn't had time: to get round to culture yet, but when she does strike her, she'll make her hum.' Already the prophecy is fulfilling itself in a dazzling manner. Chicago has a School of Thought! -- a school of thought which, it is safe to predict, will figure in literature as the School of Chicago for twenty-five years to come. Some universities have plenty of (...)
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  45.  1
    William James (1920). Collected Essays and Reviews. New York, Russell & Russell.
  46.  77
    William James (1907). Pragmatism's Conception of Truth. Journal of Philosophy, Psychology and Scientific Methods 4 (6):141-155.
  47.  77
    William James, The Ph.D. Octopus.
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  48.  75
    William James (1892). The Stream of Consciousness. In William. James (ed.), Psychology.
  49.  80
    William James, Subjective Effects of Nitrous Oxide.
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  50. William James (1992). The Correspondence of William James. University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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1 — 50 / 372