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  1.  32
    W. Julian Korab-Karpowicz (2006). How International Relations Theorists Can Benefit by Reading Thucydides. The Monist 89 (2):232-244.
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  2.  9
    W. Julian Korab-Karpowicz (2002). Knowing Beyond Science: What Can We Know and How Can We Know? Humanitas 15 (2):60-73.
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  3.  33
    W. Julian Korab-Karpowicz (2010). Inclusive Values and the Righteousness of Life: The Foundation of Global Solidarity. [REVIEW] Ethical Theory and Moral Practice 13 (3):305 - 313.
    Many scholars have argued that unity of humankind can be established on the basis of some basic or core human values. Instead of engaging in a comparative empirical research, compiling lists of core values derived from different cultures, discuss their relevance for human fellowship, I examine the simple values of life that during the 1980s united people in Poland and made them to form the powerful civic movement, which was Solidarity. Today we live in a world that is fundamentally different (...)
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  4.  32
    W. Julian Korab-Karpowicz (2005). A Global Authority—Classical Arguments and New Issues. Theoria 44 (106):81-92.
    In this article I explore the question whether the condition of insecurity in which states are placed calls for the creation of a global authority. I present classical arguments for and against a world government, and inquire whether the tragedy of September 11 provides a new support for the idea of a world state. I argue that the real alternative to international anarchy, where no one is secure, is neither a powerful nation that is able to provide security for itself (...)
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  5. W. Julian Korab-Karpowicz (2012). Habermas i (nie)świadomość tego, co zostało utracone. Przeglad Filozoficzny - Nowa Seria 21 (2):389-399.
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  6.  1
    W. Julian Korab-Karpowicz (2009). Heidegger's Overcoming Metaphysics. Journal of Philosophy: A Cross-Disciplinary Inquiry 1 (3):8-9.
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  7. W. Julian Korab-Karpowicz (2010). Inclusive Values and the Righteousness of Life: The Foundation of Global Solidarity. Ethical Theory and Moral Practice 13 (3):305-313.
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  8. W. Julian Korab-Karpowicz (2011). Sociability versus Conflict. Grotius’s Critique of the Doctrine of Raison d’État. Archiwum Historii Filozofii I Myśli Społecznej 56.
    This article presents Grotius’s argument against raison d’état and his defense of the rule of law in international relations. Grotius remains an important voice in the debate about the character of international politics. He challenges the views of the adherents of the doctrine of raison d’état who, following Machiavelli, give rulers the license to disobey legal and ethical norms whenever the vital interests of the state are at stake, and to use any means to achieve their goals, including warfare. On (...)
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  9. W. Julian Korab-Karpowicz (2011). ""Sociability Versus Conflict: Grotius's Critique of the Doctrine of" Raison d'État"/W. Julian Korab-Karpowicz. Archiwum Historii Filozofii I Myśli Społecznej 56:117-131.
     
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  10. W. Julian Korab-Karpowicz (2011). Sociability versus Conflict. Grotius’s Critique of the Doctrine of Raison d’État. Archiwum Historii Filozofii I Myśli Społecznej 56.
    This article presents Grotius’s argument against raison d’état and his defense of the rule of law in international relations. Grotius remains an important voice in the debate about the character of international politics. He challenges the views of the adherents of the doctrine of raison d’état who, following Machiavelli, give rulers the license to disobey legal and ethical norms whenever the vital interests of the state are at stake, and to use any means to achieve their goals, including warfare. On (...)
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