Search results for 'W. Lane Craig' (try it on Scholar)

1000+ found
Order:
  1.  4
    William Lane Craig (1989). ‘Nice Soft Facts’: Fischer on Foreknowledge: William Lane Craig. Religious Studies 25 (2):235-246.
    During the last several years, philosophers of religion have witnessed a long-drawn debate between Nelson Pike and John Fischer on the problems of theological fatalism, Fischer claiming in his most recent contribution to have proved that even if God's past beliefs are ‘nice soft facts’, still theological fatalism cannot be averted. Unfortunately, this debate has not – at least it seems to this observer – served substantially either to clarify the issues involved or to move toward a resolution of the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2. J. W. Tibble, Leslie R. Perry, Bertrand Russell, A. S. Neill, Homer Lane & W. H. Kilpatrick (1968). Bertrand Russell, A. S. Neill, Homer Lane, W. H. Kilpatrick: Four Progressive Educators. British Journal of Educational Studies 16 (2):214.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  53
    W. Lane Craig (2001). Mctaggart's Paradox and Temporal Solipsism. Australasian Journal of Philosophy 79 (1):32 – 44.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  4. William Lane Craig (2006). J. Howard Sobel on the Kalam Cosmological Argument. Canadian Journal of Philosophy 36 (4):565-84.
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography  
  5.  33
    William Lane Craig (2005). Is “Craig's Contentious Suggestion” Really so Implausible? Faith and Philosophy 22 (3):358-362.
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, boldest (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  6.  18
    William Lane Craig (2005). Is “Craig's Contentious Suggestion” Really so Implausible? Faith and Philosophy 22 (3):358-362.
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, boldest (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7. William Lane Craig & Quentin Smith (1993). Theism, Atheism, and Big Bang Cosmology. Oxford University Press.
    Contemporary science presents us with the remarkable theory that the universe began to exist about fifteen billion years ago with a cataclysmic explosion called "the Big Bang." The question of whether Big Bang cosmology supports theism or atheism has long been a matter of discussion among the general public and in popular science books, but has received scant attention from philosophers. This book sets out to fill this gap by means of a sustained debate between two philosophers, William Lane (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   14 citations  
  8. Louise Antony, William Lane Craig, John Hare, Donald C. Hubin, Paul Kurtz, C. Stephen Layman, Mark C. Murphy, Walter Sinnott-Armstrong & Richard Swinburne (2009). Is Goodness Without God Good Enough?: A Debate on Faith, Secularism, and Ethics. Rowman & Littlefield Publishers.
    Is Goodness Without God Good Enough contains a lively debate between William Lane Craig and Paul Kurtz on the relationship between God and ethics, followed by seven new essays that both comment on the debate and advance the broader discussion of this important issue. Written in an accessible style by eminent scholars, this book will appeal to students and academics alike.
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  9.  84
    William Lane Craig (2004). God?: A Debate Between a Christian and an Atheist. Oxford University Press.
    The question of whether or not God exists is endlessly fascinating and profoundly important. Now two articulate spokesmen--one a Christian, the other an atheist--duel over God's existence in a lively and illuminating battle of ideas. In God?, William Lane Craig and Walter Sinnott-Armstrong bring to the printed page two debates they held before live audiences, preserving all the wit, clarity, and immediacy of their public exchanges. With none of the opaque discourse of academic logicians and divinity-school theologians, the (...)
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  10. William Lane Craig (2016). God Over All: Divine Aseity and the Challenge of Platonism. Oxford University Press Uk.
    God Over All: Divine Aseity and the Challenge of Platonism is a defense of God's aseity and unique status as the Creator of all things apart from Himself in the face of the challenge posed by mathematical Platonism. After providing the biblical, theological, and philosophical basis for the traditional doctrine of divine aseity, William Lane Craig explains the challenge presented to that doctrine by the Indispensability Argument for Platonism, which postulates the existence of uncreated abstract objects. Craig (...)
    No categories
     
    Export citation  
     
    My bibliography  
  11.  4
    Christopher P. Craig (forthcoming). Republican Oratory. C.E.W. Steel, H. Van der Blom Community and Communication. Oratory and Politics in Republican Rome. Pp. XII + 401. Oxford: Oxford University Press, 2013. Cased, £80, Us$150. Isbn: 978-0-19-964189-5. [REVIEW] The Classical Review:1-3.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12.  1
    William Craig (1957). Beth E. W.. Remarks on Natural Deduction. Koninklijke Nederlandse Akademie van Wetenschappen, Proceedings, Series A, Vol. 58 , Pp. 322–325; Also Indagationes Mathematicae, Vol. 17 Pp. 322–325.Beth E. W.. Semantic Entailment and Formal Derivability. Mededelingen der Koninklijke Nederlandse Akademie van Wetenschappen, Afd. Letterkunde, N.S. Vol. 18 No. 13 , Pp. 309–342.Jaakko K. Hintikka J.. A New Approach to Sentential Logic. Societas Scientiarum Fennica, Commentationes Physico-Mathematicae, Vol. 17 No. 2 , 14 Pp.Jaakko K. Hintikka J.. Form and Content in Quantification Theory. Two Papers on Symbolic Logic, Acta Philosophica Fennica No. 8, Helsinki 1955, Pp. 7–55.Jaakko K. Hintikka J.. Notes on Quantification Theory. Societas Scientiarum Fennica, Commentationes Physico-Mathematicae, Vol. 17 No. 12 , 13 Pp. [REVIEW] Journal of Symbolic Logic 22 (4):360-363.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13.  5
    William Craig (1956). Review: E. W. Beth, On Padoa's Method in the Theory of Definition. [REVIEW] Journal of Symbolic Logic 21 (2):194-195.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  14.  8
    J. D. Craig (1932). The Terence Miniatures The Miniatures of the Manuscripts of Terence Prior to the Thirteenth Century. By L. W. Jones and C. Morey. Princeton University Press (Vol. I Printed in Italy). 2 Vols. Vol. I The Plates (796); Vol. II The Text, Pp. Xi + 241. Vol. I $20; Vol. II $12. [REVIEW] The Classical Review 46 (05):221-222.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15. William Craig (1956). Beth E. W.. On Padoa's Method in the Theory of Definition. Koninklijke Nederlandse Akademie van Wetenschappen, Proceedings, Series A, Vol. 56 , Pp. 330–339; Also Indagationes Mathematicae, Vol. 15 , Pp. 330–339. [REVIEW] Journal of Symbolic Logic 21 (2):194-195.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16. Leon Harold Craig (2011). Jak uwodzi bestia: eros i pragnienie władzy w Ryszardzie III. Kronos 3 (3).
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  17. William Craig & Benson Mates (1970). Reviews. Paul Edwards. Introduction. The Encyclopedia of Philosophy, Edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 1, Pp. Ix–Xiv. D. W. Hamlyn. Analytic and Synthetic Statements. The Encyclopedia of Philosophy, Edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 1, Pp. 105–109. D. W. Hamlyn. A Priori and a Posteriori. The Encyclopedia of Philosophy, Edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 1, Pp. 140–144. Newton Garver. Black, Max. The Encyclopedia of Philosophy, Edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 1, Pp. 318–319. P. L. Heath. Boole, George. The Encyclopedia of Philosophy, Edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Lim. [REVIEW] Journal of Symbolic Logic 35 (2):295-297.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  71
    William Lane Craig (2000). The Tensed Theory of Time : A Critical Examination. Kluwer Academic.
    In this book and the companion volume The Tenseless Theory of Time: A Critical Examination, Craig undertakes the first thorough appraisal of the arguments for and against the tensed and tenseless theories of time.
    Direct download  
     
    Export citation  
     
    My bibliography   32 citations  
  19. William Lane Craig & James Porter Moreland (eds.) (2000). Naturalism: A Critical Analysis. Routledge.
    Craig and Moreland present a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism and advocate that it should be abandoned in light of the serious difficulties raised against it. The contributors draw on a wide range of topics including: epistemology, philosophy of science, value theory to basic analytic ontology, philosophy of mind and agency, and natural theology.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  20. Robert P. Craig (1974). Issues in Philosophy and Education. New York,Mss Information Corp..
    Rogers, C. R. and Skinner, B. F. Some issues concerning the control of human behavior.--Broudy, H. S. Didactics, heuristics, and philetics.--Craig, R. An analysis of the psychology of moral development of Lawrence Kohlberg.--Scudder, J. R., Jr. Freedom with authority: a Buber model for teaching.--Hook, S. Some educational attitudes and poses.--Strike, K. A. Freedom, autonomy, and teaching.--Elkind, D. Piaget and Montessori.--Raywid, M. A. Irrationalism and the new reformism.--Doll, W. E., Jr. A methodology of experience: the process of inquiry.--Neff, F. C. (...)
     
    Export citation  
     
    My bibliography  
  21. Sara MacDonald & Barry Craig (2013). Recovering Hegel From the Critique of Leo Strauss: The Virtues of Modernity. Lexington Books.
    In Recovering Hegel from the Critique of Leo Strauss, Sara MacDonald and Barry Craig provide a study unique in its focus on Leo Strauss’s reading of Hegel. While MacDonald and Craig find value in Strauss’s thought, they argue that his pessimism concerning modernity lies in a misunderstanding of both modernity’s greatest philosophical advocate, G.W.F. Hegel, and modernity’s virtues.
    No categories
     
    Export citation  
     
    My bibliography  
  22. Bruce Reichenbach (1981). William Lane Craig: "The Kalam Cosmological Argument". [REVIEW] The Thomist 45 (2):338.
    Reviews William Craig's book, "The Kalam Cosmological Argument," which first gives the Islamic background to the kalam argument and then develops Craig's own modernization of the argument, using both philosophical and scientific sources.
     
    Export citation  
     
    My bibliography  
  23.  15
    Dewi W. Owens & E. Birgitte Lane (2003). The Quest for the Function of Simple Epithelial Keratins. Bioessays 25 (8):748-758.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  24. C. A. Bechman, W. E. Wallace & R. S. Craig (1973). Electronic Specific Heats of Ordered and Disordered FePd, in Relation to Hydrogen Solubility. Philosophical Magazine 27 (6):1249-1252.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25. Dewi W. Owens & E. Birgitte Lane (2003). The Quest for the Function of Simple Epithelial Keratins. Bioessays 25 (8):748-758.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26. H. Andréka, W. Craig & I. Németi (1988). A System of Logic for Partial Functions Under Existence-Dependent Kleene Equality. Journal of Symbolic Logic 53 (3):834-839.
  27.  15
    Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   19 citations  
  28.  78
    William Lane Craig & J. P. Moreland (eds.) (2009). The Blackwell Companion to Natural Theology. Blackwell Pub.
    With the help of in-depth essays from some of the world's leading philosophers, _The Blackwell Companion to Natural Theology_ explores the nature and existence of God through human reason and evidence from the natural world. Provides in-depth and cutting-edge treatment of natural theology's main arguments Includes contributions from first-rate philosophers well known for their work on the relevant topics Updates relevant arguments in light of the most current, state-of-the-art philosophical and scientific discussions Stands in useful contrast and opposition to the (...)
    Direct download  
     
    Export citation  
     
    My bibliography   9 citations  
  29.  95
    William Lane Craig (2002). The Kalam Cosmological Argument. In Tijdschrift Voor Filosofie. Rutgers University Press 383-383.
  30.  19
    J. P. Moreland & William Lane Craig (2003). Philosophical Foundations for a Christian Worldview. Intervarsity Press.
    The authors of this lively and thorough introduction to philosophy from a Christian perspective introduce you to the principal subdisciplines of philosophy, including epistemology, metaphysics, philosophy of science, ethics and philosophy ...
    Direct download  
     
    Export citation  
     
    My bibliography   9 citations  
  31.  23
    William Lane Craig (2001). Time and the Metaphysics of Relativity. Kluwer Academic.
    The larger project of which this volume forms part is an attempt to craft a coherent doctrine of divine eternity and God's relationship to time.
    Direct download  
     
    Export citation  
     
    My bibliography   10 citations  
  32. William Lane Craig (1998). Mctaggart's Paradox and the Problem of Temporary Intrinsics. Analysis 58 (2):122–127.
  33.  23
    Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.) (2000). Cognitive Neuroscience of Emotion. Oxford University Press.
    This book, a member of the Series in Affective Science, is a unique interdisciplinary sequence of articles on the cognitive neuroscience of emotion by some of ...
    Direct download  
     
    Export citation  
     
    My bibliography   9 citations  
  34. William Lane Craig (1997). In Defense of the Kalam Cosmological Argument. Faith and Philosophy 14 (2):236-247.
    Graham Oppy’s attempt to show that the critiques of the kalam cosmological argument offered by Griinbaum, Davies, and Hawking are successful is predicated upon a misunderstanding of the nature of defeaters in rational belief. Neither Grunbaum nor Oppy succeed in showing an incoherence in the Christian doctrine of creation. Oppy’s attempts to rehabilitate Davies’s critique founders on spurious counter-examples and unsubstantiated claims. Oppy’s defense of Hawking’s critique fails to allay suspicions about the reality of imaginary time and finally results in (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  35. William Lane Craig (1991). The Kalam Cosmological Argument and the Hypothesis of a Quiescent Universe. Faith and Philosophy 8 (1):104-108.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  36. William Lane Craig (2001). Wishing It Were Now Some Other Time. Philosophy and Phenomenological Research 62 (1):159-166.
    One of the most serious obstacles to accepting a tenseless view of time is the challenge posed by our experience of tense. A particularly striking example of such experience, pointed out by Schlesinger but largely overlooked in the literature, is the wish felt by probably all of us at some time or other that it were now some other time. Such a wish seems evidently rational to hold, and yet on a tenseless theory of time such a wish must be (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  37.  48
    William Lane Craig (2010). Taking Tense Seriously in Differentiating Past and Future. Faith and Philosophy 27 (4):451-456.
    Wes Morriston argues that even if we take an endless series of events to be merely potentially, rather than actually, infinite, still no distinction between a beginningless and an endless series of events has been established which is relevant to arguments against the metaphysical possibility of an actually infinite number of things: if a beginningless series is impossible, so is an endless series. The success of Morriston’s argument, however, comes to depend on rejecting the characterization of an endless series of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  38. William Lane Craig (2011). Graham Oppy on the Kalam Cosmological Argument. International Philosophical Quarterly 51 (3):303-330.
    Graham Oppy has emerged as one of the kalam cosmological argument’s most formidable opponents. He rejects all four of the arguments drawn from metaphysics and physics for the second premiss that the universe began to exist. He also thinks that we have no good reason to accept the first premiss that everything that begins to exist has a cause. In this response, I hope to show that the kalam cosmological argument is, in fact, considerably stronger than Oppy claims, surviving even (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39.  64
    William Lane Craig (2001). Time and Eternity. Crossway Books.
    This chapter contains sections titled: * Arguments for Divine Timelessness * Arguments for Divine Temporality * Eternity and the Nature of Time * Notes.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  40. William Lane Craig & I. Theological Prolegomena (forthcoming). Nominalism and Divine Aseity. Oxford Studies in Philosophy of Religion.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  41. William Lane Craig (1999). A Swift and Simple Refutation of the Kalam Cosmological Argument? Religious Studies 35 (1):57-72.
    John Taylor complains that the "Kalam" cosmological argument gives the appearance of being a swift and simple demonstration of the existence of a Creator of the universe, whereas in fact a convincing argument involving the premiss that the universe began to exist is very difficult to achieve. But Taylor's proffered defeaters of the premisses of the philosophical arguments for the beginning of the universe are themselves typically undercut due to Taylor's inadvertence to alternatives open to the defender of the "Kalam" (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  42. William Lane Craig (1988). Tachyons, Time Travel, and Divine Omniscience. Journal of Philosophy 85 (3):135-150.
  43. William Lane Craig (1988). Barrow and Tipler on the Anthropic Principle Vs. Divine Design. British Journal for the Philosophy of Science 39 (3):389-395.
    Barrow and Tipler’s contention that the Anthropic Principle is obviously true and removes the need for an explanation of fine-tuning fails because the Principle is trivially true, and only within the context of a World Ensemble, whose existence is not obvious, does a selection effect become significant. Their objections to divine design as an explanation of fine-tuning are seen to be misconceived.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  44.  2
    T. J. Trull, S. P. Lane, P. Koval & U. W. Ebner-Priemer (2015). Affective Dynamics in Psychopathology. Emotion Review 7 (4):355-361.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  45. William Lane Craig (1997). Hartle-Hawking Cosmology and Atheism. Analysis 57 (4):291 - 295.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46. William Lane Craig (1986). God, Creation and Mr Davies. British Journal for the Philosophy of Science 37 (2):163-175.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  47.  49
    William Lane Craig (2001). Middle Knowledge, Truth-Makers, and the "Grounding Objection". Faith and Philosophy 18 (3):337-352.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  48.  12
    A. Craig, B. Cronin, W. Eward, J. Metz, L. Murray, G. Rose, E. Suess & M. E. Vergara (2007). Attitudes Toward Physician-Assisted Suicide Among Physicians in Vermont. Journal of Medical Ethics 33 (7):400-403.
    Background: Legislation on physician-assisted suicide is being considered in a number of states since the passage of the Oregon Death With Dignity Act in 1994. Opinion assessment surveys have historically assessed particular subsets of physicians.Objective: To determine variables predictive of physicians’ opinions on PAS in a rural state, Vermont, USA.Design: Cross-sectional mailing survey.Participants: 1052 physicians licensed by the state of Vermont.Results: Of the respondents, 38.2% believed PAS should be legalised, 16.0% believed it should be prohibited and 26.0% believed it should (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  49.  38
    William Lane Craig (2006). Trinity Monotheism Once More: A Response to Daniel Howard-Snyder. Philosophia Christi 8 (1):101 - 113.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  50.  84
    William Lane Craig & David P. Hunt (2013). Perils of the Open Road. Faith and Philosophy 30 (1):49-71.
    Open theists deny that God knows future contingents. Most open theists justify this denial by adopting the position that there are no future contingent truths to be known. In this paper we examine some of the arguments put forward for this position in two recent articles in this journal, one by Dale Tuggy and one by Alan Rhoda, Gregory Boyd, and Thomas Belt. The arguments concern time, modality, and the semantics of ‘will’ statements. We explain why we find none of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000