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  1. W. Norris Clarke (2011). The. Modern Schoolman 69 (3/4):357-368.
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  2. W. Norris Clarke (2010). The Integration of Thomistic Intentionality Theory and Contemporary Semiotics. Semiotica 2010 (178):11-22.
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  3. W. Norris Clarke (2009). The Creative Retrieval of Saint Thomas Aquinas: Essays in Thomistic Philosophy, New and Old. Fordham University Press.
    Part I: Reprinted articles -- Twenty-fourth award of Aquinas medal by the American Catholic Philosophical Association to W. Norris Clarke, SJ -- Interpersonal dialogue : key to realism -- Causality and time -- System : a new category of being -- A curious blind spot in the Anglo American tradition of antitheistic argument -- The problem of the reality and multiplicity of divine ideas in Christian neoplatonism -- Is the ethical eudaimonism of Saint Thomas too self-centered? -- Conscience and the (...)
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  4. W. Norris Clarke (2007). The Philosophical Approach to God: A New Thomistic Perspective. Fordham University Press.
    This book is a revised and expanded edition of three lectures delivered by the author as the centerpiece of a symposium on the philosophy of God at Wake Forest University in 1979. Long out of print, in its new edition it should be a valuable resource for scholars and teachers of the philosophy of religion. The first two lectures, after a critique of the incompleteness of St. Thomas Aquinas's famous Five Ways of arguing for the existence of God, explores two (...)
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  5. W. Norris Clarke (2003). Erich Przywara, S.J. International Philosophical Quarterly 43 (1):122-124.
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  6. W. Norris Clarke (2003). Reflections on John Deely's Four Ages of Understanding. International Philosophical Quarterly 43 (4):527-537.
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  7. W. Norris Clarke (2003). Thomism. International Philosophical Quarterly 43 (3):371-373.
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  8. W. Norris Clarke (2003). The Concept of Woman, Vol. II. International Philosophical Quarterly 43 (2):246-247.
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  9. W. Norris Clarke (2002). Coming to Be. Process Studies 31 (1):183-185.
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  10. W. Norris Clarke (2002). God, Time, and Eternity. International Philosophical Quarterly 42 (3):417-419.
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  11. W. Norris Clarke (2002). The Creative Imagination. Boston Studies in the Philosophy of Science 225:423-428.
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  12. W. Norris Clarke (2000). Dynamics in Action. International Philosophical Quarterly 40 (4):523-525.
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  13. W. Norris Clarke (2000). God and the Community of Existents. International Philosophical Quarterly 40 (2):265-287.
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  14. W. Norris Clarke (2000). God and the Community of Existents: Whitehead and St. Thomas. International Philosophical Quarterly 40 (158):265-287.
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  15. W. Norris Clarke (1998). A Most Unlikely God. International Philosophical Quarterly 38 (2):214-215.
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  16. W. Norris Clarke (1998). The Self After Postmodernity. International Philosophical Quarterly 38 (1):101-103.
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  17. W. Norris Clarke (1998). The Selfhood of the Human Person. American Catholic Philosophical Quarterly 72 (4):605-608.
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  18. W. Norris Clarke (1996). Living on the Edge. International Philosophical Quarterly 36 (2):183-199.
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  19. W. Norris Clarke (1994). The Human Person. International Philosophical Quarterly 34 (3):376-378.
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  20. W. Norris Clarke (1994). The Thought of Thomas Aquinas. International Philosophical Quarterly 34 (1):117-118.
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  21. W. Norris Clarke (1993). Plotinus. International Philosophical Quarterly 33 (1):123-124.
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  22. W. Norris Clarke (1993). Person and Being. Marquette University Press.
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  23. W. Norris Clarke (1993). The Nature of Philosophical Inquiry. International Philosophical Quarterly 33 (4):474-475.
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  24. W. Norris Clarke (1992). The "We Are" of Interpersonal Dialogue as the Starting Point of Metaphysics. The Modern Schoolman 69 (3-4):357-368.
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  25. W. Norris Clarke (1992). The We-Are of Interpersonal Dialog as the Starting Point of Metaphysics+ in the Framework of Thomistic Realist Epistemology and Metaphysics. Modern Schoolman 69 (3-4):357-368.
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  26. W. Norris Clarke (1990). Summa Theologiae. International Philosophical Quarterly 30 (2):265-266.
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  27. W. Norris Clarke (1990). Thomism and Contemporary Philosophical Pluralism. The Modern Schoolman 67 (2):123-139.
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  28. W. Norris Clarke (1990). The Reality of Time and the Existence of God. International Philosophical Quarterly 30 (1):109-111.
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  29. W. Norris Clarke (1988). Award of the Aquinas Medal to Mary T. Clark. Proceedings of the American Catholic Philosophical Association 62:15-17.
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  30. W. Norris Clarke (1988). The Universe as Journey. In W. Norris Clarke & Gerald A. McCool (eds.), The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
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  31. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
     
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  32. W. Norris Clarke (1985). Driving Towards the Infinite. Renascence 37 (3):171-172.
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  33. W. Norris Clarke (1985). Introducing Our New Editor. International Philosophical Quarterly 25 (3):231-232.
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  34. W. Norris Clarke (1980). The Philosophical Importance of Doing One's Autobiography. Proceedings of the American Catholic Philosophical Association 54:17-25.
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  35. W. Norris Clarke (1979). Dissertations in Philosophy Accepted at American Universities, 1861-1975. International Philosophical Quarterly 19 (1):125-126.
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  36. W. Norris Clarke (1979). Enrico Cantore. Scientific Man: The Humanistic Significance of Science. Pp. 487. (New York: Institute for Scientific Humanism, 1977.) Distributed by International Scholarly Book Services, Box 555, Forest Grove, OR 97116, USA. $20.00. [REVIEW] Religious Studies 15 (1):130.
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  37. W. Norris Clarke (1978). Transcendent Selfhood. International Philosophical Quarterly 18 (3):359-361.
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  38. W. Norris Clarke (1976). Analogy and the Meaningfulness of Language About God: A Reply to Kai Nielson. The Thomist 40:61-95.
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  39. W. Norris Clarke (1974). Reflections on the XVth World Congress of Philosophy and the First International Congress of Metaphysics. International Philosophical Quarterly 14 (1):115-124.
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  40. W. Norris Clarke (1974). What Cannot Be Said in St. Thomas' Essence-Existence Doctrine. New Scholasticism 48 (1):19-39.
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  41. W. Norris Clarke (1974). What Is Most and Least Relevant in the Metaphysics of St. Thomas Today? International Philosophical Quarterly 14 (4):411-434.
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  42. W. Norris Clarke (1973). On Caring. International Philosophical Quarterly 13 (1):152-153.
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  43. W. Norris Clarke (1973). Popular History of Philosophy. International Philosophical Quarterly 13 (2):242-242.
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  44. W. Norris Clarke (1973). Presenting This Issue. International Philosophical Quarterly 13 (4):461-462.
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  45. W. Norris Clarke (1972). Philosophia, Part I. International Philosophical Quarterly 12 (4):633-633.
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  46. W. Norris Clarke (1971). Agony and Epitaph. International Philosophical Quarterly 11 (2):276-277.
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  47. W. Norris Clarke (1970). A Maréchal Reader. International Philosophical Quarterly 10 (3):488-488.
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  48. W. Norris Clarke (1970). H. D. Lewis. The Elusive Mind. Pp. 346. (London: Allen & Unwin, 1970), 65s. Religious Studies 6 (4):384.
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