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  1.  68
    W. R. Carter (1999). Will I Be a Dead Person? Philosophy and Phenomenological Research 59 (1):167 - 171.
    Eric Olsen argues from the fact that we once existed as fetal individuals to the conclusion that the Standard View of personal identity is mistaken. I shall establish that a similar argument focusing upon dead people opposes Olson’s favored Biological View of personal identity.
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  2.  64
    W. R. Carter (1969). Grice on Promising on Condition. Analysis 30 (1):31 - 32.
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  3.  58
    W. R. Carter (1989). How to Change Your Mind. Canadian Journal of Philosophy 19 (1):1 - 14.
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  4.  55
    W. R. Carter (1976). On A Priori Contingent Truths. Analysis 36 (2):105 - 106.
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  5.  93
    W. R. Carter (1985). Impeccability Revisited. Analysis 45 (1):52 - 55.
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  6.  63
    W. R. Carter (1988). Our Bodies, Our Selves. Australasian Journal of Philosophy 66 (September):308-319.
  7.  65
    W. R. Carter (1973). On Promising the Unwanted. Analysis 33 (3):88 - 92.
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  8. W. R. Carter (1990). Why Personal Identity is Animal Identity. Logos 11:71-81.
     
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  9.  23
    W. R. Carter (1982). Do Zygotes Become People? Mind 91 (361):77-95.
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  10.  62
    W. R. Carter (1982). Omnipotence and Sin. Analysis 42 (2):102 - 105.
  11.  23
    W. R. Carter (1997). Dion's Left Foot (and the Price of Burkean Economy). Philosophy and Phenomenological Research 57 (2):371-379.
    Two recent papers by Michael Burke bearing upon the persistence of people and commonplace things illustrate the fact that the quest for synchronic ontological economy is likely to encourage a disturbing diachronic proliferation of entities. This discussion argues that Burke's promise of ontological economy is seriously compromised by the fact that his proposed metaphysic does violence to standard intuitions concerning the persistence of people and commonplace things. In effect, Burke would have us achieve synchronic economy (rejection of coincident entities) by (...)
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  12.  8
    W. R. Carter (1980). Once and Future Persons. American Philosophical Quarterly 17 (1):61 - 66.
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  13.  24
    W. R. Carter (1984). Death and Bodily Transfiguration. Mind 93 (371):412-418.
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  14.  18
    W. R. Carter (2002). Many Minds, No Persons. Croatian Journal of Philosophy 2 (1):55-70.
    Four non-Cartesian conceptions of a person are considered. I argue tor one of these, a position called animalism. I reject the idea that a (human) person coincides with, but is numerically distinct from, a certain human animal. Coinciding physical beings would both be psychological subjects. I argue that such subjects could not engage in self-reference. Since self-reference (or the capacity tor self-reference) is a necessary condition for being a person, no physical subject coincident with another such subject can be a (...)
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  15.  52
    W. R. Carter (1982). On Contingent Identity and Temporal Worms. Philosophical Studies 41 (2):213 - 230.
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  16.  18
    W. R. Carter (1992). Material Beings. Review of Metaphysics 45 (4):885-887.
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  17.  14
    W. R. Carter (1982). On the Scope of Justice and the Community of Persons. Tulane Studies in Philosophy 31:155-168.
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  18.  28
    W. R. Carter (1983). On Obstinate and Persistent Designators. Philosophical Studies 43 (3):415 - 421.
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  19.  1
    W. R. Carter (2004). Review: 'Partist' Resistance to the Many. [REVIEW] Philosophy and Phenomenological Research 68 (3):713 - 723.
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  20.  6
    W. R. Carter (1970). On Thalberg's Condition for Cause. Mind 79 (316):597-599.
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  21.  24
    W. R. Carter (1979). Agent Causality. Tulane Studies in Philosophy 28:71-79.
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  22.  22
    W. R. Carter (2004). Reflections on Non-Naturalized Necessity. Philo 7 (2):156-162.
    Modal properties are notorious epistemic trouble-makers. That theme is very much at the heart of Michael Rea’s thesis that the Discovery Problem (roughly, the problem of explaining how we know when ascriptions of modal properties are true) has no naturalistic resolution. That might encourage the thought that supernaturalism will somehow resolve the problem. This paper argues that supernaturalism is unlikely to offer a solution of the Discovery Problem.
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  23.  36
    W. R. Carter (1983). Artifacts of Theseus: Fact and Fission. Australasian Journal of Philosophy 61 (3):248 – 265.
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  24.  15
    W. R. Carter & Richard I. Nagel (1982). Constitutional Necessity and Epistemic Possibility. Canadian Journal of Philosophy 12 (3):579 - 590.
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  25.  22
    W. R. Carter (1979). On Transworld Event Identity. Philosophical Review 88 (3):443-452.
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  26.  36
    W. R. Carter (1980). Do Creatures of Fiction Exist? Philosophical Studies 38 (2):205 - 215.
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  27.  3
    W. R. Carter (1974). Armstrong on Reasons. Australasian Journal of Philosophy 52 (3):251 – 256.
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  28.  19
    W. R. Carter (2004). ‘Partist’Resistance to the Many. [REVIEW] Philosophy and Phenomenological Research 68 (3):713–723.
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  29.  16
    E. D. Klemke, John C. Bigelow, Desmond Paul Henry, D. S. Clarke, W. R. Carter & Carl R. Kordig (1976). Book Reviews. [REVIEW] Philosophia 6 (3-4):359-362.
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  30.  12
    W. R. Carter (1989). Can Substantial Changes Be Qualitative Changes? Analysis 49 (1):33 - 35.
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  31.  13
    W. R. Carter (1975). Plato on Essence: Phaedo. Theoria 41 (3):103-111.
  32.  12
    W. R. Carter (1972). Plantinga on Disembodied Existence. Philosophical Review 81 (3):360-363.
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  33. W. R. Carter (1975). Plato on essence: "Phaedo" 103-104. Theoria 41 (3):105.
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  34.  2
    W. R. Carter (1976). Plantinga on Existing Necessarily. Canadian Journal of Philosophy 6 (1):95 - 104.
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  35.  5
    W. R. Carter (1992). Book Review:Identity, Consciousness and Value. Peter Unger. [REVIEW] Ethics 102 (4):849-.
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  36. W. R. Carter (1989). Brennan, A., "Conditions of Identity: A Study of Identity and Survival". [REVIEW] Mind 98:315.
     
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  37. W. R. Carter (1995). Joshua Hoffman and Gary S. Rosencrantz, Substance Among Other Categories Reviewed By. Philosophy in Review 15 (5):333-335.
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