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  1.  11
    W. R. Inge (1931). More Essays of Love and Virtue. The Eugenics Review 23 (3):264.
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  2.  18
    W. R. Inge (1910). Justice and Liberty. The Eugenics Review 1 (4):292.
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  3.  7
    W. R. Inge (1918). Birth-Rate and Empire. The Eugenics Review 10 (1):49.
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  4.  7
    W. R. Inge (1923). The Dance of Life. The Eugenics Review 15 (3):504.
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  5.  7
    W. R. Inge (1926). The Need for Eugenic Reform. The Eugenics Review 18 (2):143.
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  6.  6
    W. R. Inge (1968). Eugenics and Religion. The Eugenics Review 60 (2):92-98.
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  7.  6
    W. R. Inge (1928). The Human Habitat. The Eugenics Review 20 (2):109.
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  8.  4
    W. R. Inge (1939). Anthol. Pal. X. 73. The Classical Review 53 (01):9-.
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  9.  4
    W. R. Inge (1922). Plotin Plotin. By Fritz Heinemann. One Vol. 4to. Pp. 318. Leipzig: F. Meiner, 1921. M. 10. The Classical Review 36 (5-6):121-122.
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  10.  4
    W. R. Inge (1940). Two Notes on Lucretius. The Classical Review 54 (04):188-.
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  11.  4
    W. R. Inge (1893). The 'Prospective Subjunctive.'. The Classical Review 7 (04):148-149.
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  12.  4
    W. R. Inge (1913). Depopulation. The Eugenics Review 5 (3):261.
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  13.  15
    W. R. Inge (1936). Neoplatonism of the Italian Renaissance. By Nesca A. Robb, D.Phil. (London: George Allen & Unwin Ltd.1935. Pp. 315. Price 12s. 6d.). [REVIEW] Philosophy 11 (44):492-.
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  14.  5
    W. R. Inge (1894). Annotations in Lewis and Short's Lexicon. The Classical Review 8 (1-2):25-27.
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  15.  5
    W. R. Inge (1922). The Religion of Plato. By P. E. More. Pp. 352. Princeton Press. $2.50. The Classical Review 36 (5-6):137-138.
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  16.  11
    Evelyn Underhill, R. G. Collingwood & W. R. Inge (1923). Symposium: Can the New Idealism Dispense with Mysticism? Aristotelian Society Supplementary Volume 3:148 - 184.
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  17.  2
    W. R. Inge (1929). Plotinus. Journal of Philosophical Studies 4 (15):406-407.
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  18.  3
    W. R. Inge (1930). The Heredity of the Tudors. The Eugenics Review 22 (3):226.
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  19.  7
    W. R. Inge (1922). Plotinus Plotinus. Second and Third Enneads. Translated by Stephen Mackenna. Lee Warner, 1921. 22s. Net. The Classical Review 36 (1-2):26-27.
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  20.  12
    W. R. Inge (1947). The Timeless Moment. By Warner Allen. (Faber & Faber. Pp. 247. 10s. 6d.). Philosophy 22 (82):170-.
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  21.  13
    W. R. Inge (1898). Some Presuppositions for a History of Moral Progress in the First Three Centuries, A.D. International Journal of Ethics 8 (2):193-202.
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  22.  4
    W. R. Inge (1948). Lucretius Iii. 962. The Classical Review 62 (02):62-.
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  23.  4
    W. R. Inge (1929). Havelock Ellis. The Eugenics Review 21 (1):47.
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  24.  8
    W. R. Inge (1931). Mysticism. By Evelyn Underhill. (London: Methuen & Co. 1930. Pp. Xviii + 515. Price 15s.). Philosophy 6 (24):519-.
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  25.  9
    W. R. Inge (1939). Eastern Religions and Western Thought. By Sir S. Radhakrishnan. (Oxford: Clarendon Press, Humphrey Milford. 1939. Pp. Xiii + 394. Price 15s.). [REVIEW] Philosophy 14 (55):360-.
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  26.  4
    W. R. Inge (1916). Some Aspects of the Philosophy of Plotinus. Proceedings of the Aristotelian Society 17:360 - 394.
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  27.  1
    W. R. Inge (1948). Theism. Philosophy 23 (84):38 - 59.
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  28.  6
    W. R. Inge (1944). Early Pythagorean Politics in Practice and Theory. By E. L. Minar. (Baltimore: Waverley Press, Inc. 1943. Pp. X + 143. Price $2.). [REVIEW] Philosophy 19 (73):183-.
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  29.  5
    W. R. Inge (1944). He Who Is, A Study in Traditional Theism. By E. L. Mascall, B.D. (Longmans. Pp. 198. Price 15s.). Philosophy 19 (73):171-.
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  30.  2
    John Burnet, A. E. Taylor, H. Rashdall, W. R. Inge, F. C. S. Schiller & Beatrice Edgell (1919). New Books. [REVIEW] Mind 28 (109):96-110.
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  31.  2
    W. R. Inge (1946). The Philosophy of Berdyaeff. Philosophy 21 (80):195 - 204.
    The late Archbishop Temple regarded Berdyaeff as one of the most important writers of the present time, and several good judges have said the same. He is a lonely, original, combative thinker, nullius addictus iurare in verba magistri , whose philosophy is based solely on his own spiritual experience. Contradictions and ambiguities may certainly be found in his writings, but the same may be said of every philosopher who recognizes what Heraclitus calls the fathomless depths of human personality, the clash (...)
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  32.  4
    W. R. Inge (1920). The Presidential Address: "Is the Time Series Reversible?". Proceedings of the Aristotelian Society 21 (1):1 - 12.
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  33.  4
    W. R. Inge (1953). Archaism and Futurism. Philosophy 28 (105):124 - 131.
    We are all waiting eagerly for the last three volumes of Toynbee's great Study of History , which has brought a new honour to British scholarship. For no English and perhaps no German writer has amassed such a wealth of information on human affairs in every age and every continent. We hope, rather anxiously, that his final diagnosis will not be to expect a “knock-out blow” from the strongest Power, which must be Russia. He is no disciple of Spengler, but (...)
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  34.  3
    W. R. Inge (1938). The Philosophy of Mysticism. Philosophy 13 (52):387 - 405.
    William James's famous book, The Varieties of Religious Experience , appeared in 1902. Ever since that date studies of the psychology of mysticism have poured from the press. In our own country we may name Evelyn Underhill, Mrs. Herman, and von Hügel. In France, Bastide, Murisier, Récéjac, Boutroux, Delacroix, Janet, Poulain, Bremond, Bergson, Bréhier. In America, besides William James, Starbuck, Leuba, Coe, Hocking, Rufus Jones, P. E. More, Pratt, Royce, Bennett. These lists are far from complete. In Germany the subject (...)
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  35.  3
    W. R. Inge (1948). Major Trends in Jewish Mysticism. By Gershom G. Scholem. (Schoken Books, New York. 454 Pp. $5.50.). Philosophy 23 (85):188-.
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  36.  3
    W. R. Inge (1954). Plotinus, an Introductory Study. By P. V. Pistorius. (Bowes and Bowes, Price 21s.). Philosophy 29 (109):186-.
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  37.  1
    W. R. Inge (1939). Selected Mystical Writings of William Law. By Stephen Hobhouse . (London: The C. W. Daniel Company, Ltd. Pp. 395. Price 8s. 6d.). [REVIEW] Philosophy 14 (55):371-.
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  38.  1
    W. R. Inge (1932). The New Götterdämmerung. Philosophy 7 (26):129 - 137.
    Philosophy is keenly interested in the new cosmological theories. For, whatever view we take of the nature of ultimate reality, the world in space and time is an appearance of that reality, and must bear some relation to it. That the discoveries of Copernicus and Darwin have deeply influenced both philosophy and religion is universally admitted. Many think that Einstein and his colleagues may produce a revolution not less momentous.
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  39.  1
    W. R. Inge (1935). Bernard Bosanquet and His Friends. Edited by J. H. Muirhead LL.D., F.B.A. (London: Allen & Unwin Ltd. 1935. Pp. 326. Price 12s. 6d.). [REVIEW] Philosophy 10 (39):363-.
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  40.  2
    W. R. Inge (1932). An Idealist View of Life. By S. Radhakrishnan. The Hibbert Lectures for 1929. (London: George Allen & Unwin. 1932. Pp. 351. Price 12s. 6d.). [REVIEW] Philosophy 7 (28):477-.
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  41.  2
    W. R. Inge (1935). Great Thinkers: (IV) Plotinus. Philosophy 10 (38):144 - 153.
    Times have changed since Pfleiderer, in 1883, after summing up Neoplatonism in three contemptuous sentences, concludes, “In this convulsed state, entirely destitute of contents, consciousness has disappeared, and with it the very possibility of the religious relation, in favour of an orgiastic tumult of feeling.” Had Pfleiderer ever read a word of Plotinus or Proclus? If not, he had many to keep him company among the philosophers of his generation, though to be sure, Hegel, Schopenhauer, and Hartmann realized the importance (...)
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  42.  2
    W. R. Inge (1949). The Christian in Philosophy. By J. V. L. Casserley. (Faber & Faber. Pp. 266. Price 18s. Net.). Philosophy 24 (90):283-.
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  43.  2
    W. R. Inge (1940). Escape. Philosophy 15 (60):386 - 399.
    There are times when we are so much in harmony with our surroundings that we are content to bask in the sunshine and to say to the passing hour, like Faust, “Stay with us; you are so fair.” There have been times when whole nations, or the most vocal part of them, have believed themselves to be living in a world which, if not the best of all possible worlds, is an abode from which they have no desire to escape. (...)
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  44.  2
    W. R. Inge (1947). The Perennial Philosophy. Philosophy 22 (81):66 - 70.
    The phrase philosophia perennis is said to have been first used by Leibniz. It has been adopted and freely employed by the Catholic Neo-Thomists, for whom it means a development of the Aristotelianism, modified by strong Neoplatonic elements, which Arabian scholars transmitted to the first Renaissance in the West. It claims also to be a return to the early Christian philosophy of religion, a fusion of Hellenistic and Jewish thought, the latter itself a syncretistic religion with many Persian and other (...)
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  45.  1
    W. R. Inge (1936). The Place of Myth in Philosophy. Philosophy 11 (42):131 - 145.
    My subject is the place of myth in philosophy, not in religion. If I were dealing with the philosophy of religion, I should, of course, have much to say on the place of myth in theology; and what I have to say may have some bearing on this subject; but I am not dealing with particular dogmas of Christianity or of any other religion. My thesis is that when the mind communes with the world of values its natural and inevitable (...)
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  46.  1
    W. R. Inge (1943). The Philosophy of the Wolf State. Philosophy 18 (69):6 - 16.
    Among all the sorrows and anxieties of the present crisis in human affairs, none has caused so much consternation to thoughtful people as the open and scornful repudiation, by two of the most civilized nations of Europe, of all the moral principles, all the decent conventions, which for two thousand years have enabled human societies to live together in some degree of contentment and security. Almost all things which once seemed sacred and immutable have now become unsettled—truth and humanity, justice (...)
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  47. I. E., Stephen MacKenna, Grace H. Turnbull & W. R. Inge (1935). The Essence of Plotinus: Extracts From the Six Enneads and Porphyry's Life of Plotinus. Journal of Philosophy 32 (13):354.
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  48. W. R. Inge (1910). A. E. Garvie, The Christian Certainty and the Modern Perplexity. [REVIEW] Hibbert Journal 9:435.
     
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  49. W. R. Inge (1945). A. E. Taylor, Does God Exist? [REVIEW] Hibbert Journal 44:177.
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  50. W. R. Inge (1937). Alfred Loisy, La Crise du Temps Présent et l'Education Humaine. [REVIEW] Hibbert Journal 36:461.
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