Search results for 'W. S. Karunaratne' (try it on Scholar)

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  1.  5
    W. M. W. (1888). Die Wolken des Aristophanes Erklärt Von W. S. Teuffel. Zweite Auflage, bearbeitet von Otto Kaehler. Leipzig. B. G. Teubner. 1887. 2 Mk. 70. [REVIEW] The Classical Review 2 (07):205-.
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  2.  6
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. V–Xiv, Text Pp. 59–97. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. V–Xiv, Text 1–28. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. V–Xvii, Text 1–75. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 5–7, Text Pp. 9–32, Vocab. Pp. 33–64. Edited G. Yeld. Caesar in Britain. Introd. 7–9, Text 11–29, Vocab. 31–64. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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  3.  4
    L. P. W. (1912). Arnold's New Latin Course. Parts I. And II. By R. M. Allardyce, M.A. 2 Vols. Pp. 117 and 216 Respectively. Maddox Street, W.: Edward Arnold. July, 1911. Part I., Is. 6d.; Part II., 2s. 6d. [REVIEW] The Classical Review 26 (01):32-.
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  4.  4
    H. D. R. W. (1917). Falernian Grapes (VVvac Falernae). An Inaugural Address on Horace by Professor R. S. Conway, with Six Short Papers by Members of the Leeds Branch of the Classical Association. Edited with a Postscript by W. Rhys Roberts. Cambridge University Press, 1917. [REVIEW] The Classical Review 31 (01):30-31.
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  5.  1
    Ramona Hosu (2010). An Overview on W.S.F. Pickering's Study of Durkheim's Work. Journal for the Study of Religions and Ideologies 9 (25):184-191.
    W.S.F. Pickering, Durkheim’s Sociology of Religion. Themes and Theories, Cambridge: James Clarke & Co, 2009, 576 pages.
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  6. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  7.  9
    W. Gunion Rutherford (1888). Some Greek Grammars Georg Curtius' Griechische Schulgrammatik, achtzehnte wesentlich veränderte Auflage bearbeitet von Dr Wilhelm von Hartel. Leipzig. 1888. Mk. 2.40. Methodik des Grammatischen Unterrichtes im Griechischen im Anschlnsse an W. v. Hartel's Neubearbeitung der Griechischen Sehulgrammatik von Georg Curtius, verfasst von Dr August Scheindler. Leipzig. 1888. Abriss der Grammatik des homerischen nnd herodotischen Dialekts, im Anschlusse an die 18 Auflage, von Dr. Curtius' Griechischen Schulgrammatik bearbeitet von Dr Wilhelm Von Hartel. 60 pf. Kurzgefasste griechische Schulgrammatik bearbeitet von Dr Bernhardt Gerth. Zweite verbesserte Auflage. Leipzig. C. F. Winter. 1 Mk. 60. [REVIEW] The Classical Review 2 (07):218-.
    Georg Curtius' Griechische Schulgrammatik, achtzehnte wesentlich veränderte Auflage bearbeitet von Dr Wilhelm von Hartel. Leipzig. 1888. Mk. 2.40.Methodik des Grammatischen Unterrichtes im Griechischen im Anschlnsse an W. v. Hartel's Neubearbeitung der Griechischen Sehulgrammatik von Georg Curtius, verfasst von Dr August Scheindler. Leipzig. 1888.Abriss der Grammatik des homerischen nnd herodotischen Dialekts, im Anschlusse an die 18 Auflage, von Dr. Curtius' Griechischen Schulgrammatik bearbeitet von Dr Wilhelm Von Hartel. 60 pf.Kurzgefasste griechische Schulgrammatik bearbeitet von Dr Bernhardt Gerth. Zweite verbesserte Auflage. Leipzig. C. (...)
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  8.  10
    R. W. Hierholzer (2004). Are We Ready for Sexual Reorientation Therapy in the U.S. Military? A Response to David W. Lutz. Christian Bioethics 10 (2-3):227-238.
    In his paper “The Catholic Church, the American Military, and Homosexual Reorientation Therapy,” David W. Lutz ultimately concludes that it is “appropriate, and highly ethical” for the American military to offer reorientation therapy to help homosexuals overcome “the vice of sodomy.” The major thrust of his paper, however, is to call for abandonment of the “Don't Ask/Don't Tell” policy currently in place in the military. Lutz's paper covers much ground, and this review begins by examining whether such a wide view (...)
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  9.  2
    S. Arnold-de Simine (2012). Memory Museum and Museum Text: Intermediality in Daniel Libeskind's Jewish Museum and W.G. Sebald's Austerlitz. Theory, Culture and Society 29 (1):14-35.
    In the last 20 years the institution of the museum has gone through a period of redefining its role and its functions in society, its forms of representation, its authority in discourses on the past and its objects. The stated aim of many of the ‘memory museums’ which were established during this period is to invite reflection on the aestheticization of memory and on the fact that the exhibition is seen as a narrative which is challenging conventional codes of perception. (...)
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  10.  2
    Ralph W. Dexter (1970). Historical Aspects of F. W. Putnam's Systematic Studies on Fishes. Journal of the History of Biology 3 (1):131 - 135.
    As a student and collaborator of Louis Agassiz on the study of fishes, F. W. Putnam gave promise of becoming a leading ichthyologist with special interest in taxonomy generally and the Etheostomidae in particular. While he was noted briefly in these fields, contributed a number of minor papers, and aided in the posthumous publications of some of Agassiz's work on fishes, he neither reached his original goal nor completed his major projected works. For in 1874 he switched careers and was (...)
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  11. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
     
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  12. Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  13.  9
    Edward S. Forster (1936). The Loeb Translation of the Aristotelian Opuscula Aristotle: Minor Works, with an English Translation by W. S. Hett, M. A. Pp. Viii + 516. London: Heinemann, 1936. Cloth, 10s. (Leather, 12s. 6d.). [REVIEW] The Classical Review 50 (06):221-222.
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  14.  8
    G. C. W. Warr (1891). Teuffel's History of Roman Literature W. S. Teuffel's Geschichte der Römischen Literatur. Neu bearbeitet Schwabe von Ludwig. Fünfte Auflage. Leipzig (B. G. Teubner), 1890. 2 vols. pp. xiii. 1346. 14 Mk. 40. [REVIEW] The Classical Review 5 (1-2):42-43.
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  15.  14
    W. V. Quine (1976). Comment on W. S. Croddy's Paper. Erkenntnis 10 (1):103 -.
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  16.  15
    Edward S. Forster (1937). More of the Loeb Aristotle Aristotle, Problems, XXII-XXXVIII, with an English Translation by W. S. Hett; Rhetorica Ad Alexandrum, with an English Translation by H. Rackham. Pp. Vi+456. (Loeb Classical Library.) London: Heinemann, 1937. Cloth, 10s. (Leather, 12s. 6d.). [REVIEW] The Classical Review 51 (06):221-222.
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  17.  7
    Edward S. Forster (1937). The Aristotelian Problems in the Loeb Library Aristotle, Problems. With an English Translation by W. S. Hett. I. Books I–XXI. Pp.X+461. (Loeb Classical Library.) London: Heinemann, 1936. Cloth, Ios. (Leather, 12s. 6d.). [REVIEW] The Classical Review 51 (04):124-125.
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  18.  5
    H. W. Hatley (1898). Hadley's Edition of the Alcestis The Alcestis of Euripides. Edited with Introduction and Notes by W. S. Hadlet, M.A., Fellow and Assistant Tutor of Pembroke College, Cambridge. Cambridge: University Press. 1896. [Pitt Press Series.] 2s. 6d. [REVIEW] The Classical Review 12 (02):118-119.
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  19.  5
    H. W. Garrod (1914). Two Histories of Roman Literature 1. W. S. Teuffel's Geschichte der römischcn Literatur. 6te Auflage, neu bearbeitet von W. Kroll U. F. Skutsch. Bd. II., 1910; Bd. III., 1913. Berlin: Teubner. 2. Geschichte der römischen Literatur. Von Martin Schanz. 3te Auflage. Teil II., 2te Hälfte. Munich: Beck, 1913. [REVIEW] The Classical Review 28 (03):103-104.
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  20.  11
    S. Gaselee (1935). H. Vroom: Le Psaume Abécédaire de Saint Augustin Et la Poésie Latine Rhythmique. Pp. 66. Nijmegen : Dekker, 1933. (2) (a) L. Niccolini: Ruris Desiderium; (B) L. Lucesole : Eucharisticon. (3) (a) A. Trazzi : Ruris Facies Vespere; (B) G. Mazza : Caelestia; (C) L. Niccolini : Pietas; (D) G. B. Pighi : Epistula Ad Murrium Reatinum. (4) H. Weller : Prometheus. Amsterdam : Academia Regia Disciplinarum Nederlandica, 1932–3–4. (5) T. H. S. Wyllie : Goethe's Faust, 'Prologue in Heaven.' (6) A. F. Wells : Bpswell's Life of Johnson, Everyman's Edition, Vol. I, Pp. 272–275. (7) W. S. Barrett : Congreve's Mourning Bride, Act II, Scene Iii–Scene Vii, 1. 38. (8) A.T.G. Holmes : Flectere Si Nequeo … (Gaisford Prize Poems.) Oxford: Blackwell, 1933–4. 2S. 6d., 2s. 6d., 2S. 6d., 2s. (9) P. R. Brinton : The Hunting of the Snark, Pp. 58. London: Macmillan, 1933. 2s. 6d. [REVIEW] The Classical Review 49 (01):44-45.
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  21.  2
    S. H. Mellone (1915). Book Review:Life's Basis and Life's Ideal Rudolph Eucken, A. C. Widgery; Present-Day Ethics in Their Relations to the Spiritual Life. ; The Problems of Human Life. Rudolph Eucken, W. S. Hough, W. R. Boyce Gibson; Can We Still Be Christians? Rudolph Eucken, Lucy Judge Gibson; Zur Sammlung Der Geister. Von Rudolph Eucken. [REVIEW] Ethics 25 (4):547-.
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  22.  8
    A. W. Gomme (1943). In Honour of W. S. Ferguson Athenian Studies Presented, to William Scott Ferguson. (Harvard Studies in Classical Philology, Supplementary Volume I.) Pp. 535; II Plates, 2 Figures. Cambridge, Mass.: Harvard University Press (London: Milford), 1940. Cloth, $4 (22s. 6d. Net). [REVIEW] The Classical Review 57 (01):46-48.
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  23.  5
    E. S. Thompson (1890). Teuffel's Studies and Characteristics of Greek and Roman Literature Studien und Charakteristiken zur griechischen und römischen Litteraturgeschichte, von W. S. Teuffel. 2te veränderte Auflage. (Teubner 1889.) 5s. 6d. [REVIEW] The Classical Review 4 (09):417-419.
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  24.  1
    W. B. Mahan (1931). Book Review:Fundamentals of Philosophy. W. S. Gamertsfelder, D. Luther Evans. [REVIEW] Ethics 41 (4):538-.
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  25. Gibson W. Boyce (1910). And HOUGH, W.S. Rudolf Eucken's Problem of Human Life. Philosophical Review 19:215.
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  26. S. N. Dasgupta (1922). URQUHART, W. S. -Pantheism and the Value of Life. [REVIEW] Mind 31:230.
     
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  27. W. R. Boyce Gibson (1910). EUCKEN, RUDOLF and HOUGH, W.S. Ed. The Problem of Human Life. Philosophical Review 19:215.
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  28. J. S. Mackenzie (1926). W. S. Chang, The Development, Significance and Some Limitations of Hegel's Ethical Teaching. [REVIEW] Ethics 37 (1):103-.
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  29. S. H. Mellone (1915). Life's Basis and Life's IdealRudolph Eucken A. C. WidgeryPresent-Day Ethics in Their Relations to the Spiritual LifeThe Problems of Human LifeRudolph Eucken W. S. Hough W. R. Boyce GibsonCan We Still Be Christians?Rudolph Eucken Lucy Judge GibsonZur Sammlung Der GeisterRudolph Eucken. [REVIEW] International Journal of Ethics 25 (4):547-551.
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  30. W. D. Morrison (1898). W. S. M'Kechnie, The State and the Individual. [REVIEW] Mind 7:108.
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  31. Teresa Obolevitch (2006). Związek metafizyki i epistemologii w myśli W. S. Sołowjowa. Roczniki Filozoficzne 54 (1):107-123.
    In the article the assumptions are analyzed of V. S. Soloviov\\\'s (1853- 1900) metaphysics presented in his Criticism ofPrinciples. When forming a metaphysics Soloviov considers and subjects to criticism two theories: Hegel\\\'s extreme (in the Russian philosopher\\\'s term - \\\"abstract\\\") idealism, and the positivists\\\' radical empiricism. Soloviov perceives resolution of the difficulties seen in these theories in the conception of the so-called all-unity. According to this conception every being has its ontic foundation in the Absolute, which makes possible an inner (...)
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  32. Sandra Peart (1996). The Economics of W.S. Jevons. Routledge.
    William Stanley Jevons occupies a pivotal position in the history of economic thought, spanning the transition from classical to neo-classical economics and playing a key role in the Marginal Revolution. The breadth of Jevons's work is examined here which: * includes a detailed consideration of a wide range of his work-policy, theoretical, methodological, applied and empirical * relies on textual exegis * takes account of a wide range of secondary sources A new approach to the 'Jevonian revolution' is adopted, which (...)
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  33. W. Stanford Reid (1966). Robert Bruce and the Community of the Realm of ScotlandG. W. S. BarrowAnglo-Scottish Relations, 1174-1328: Some Selected DocumentsE. L. G. Stones. [REVIEW] Speculum 41 (3):517-520.
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  34. W. Stanford Reid (1961). The Acts of Malcolm IV, King of Scots 1153-1165, Together with Scottish Royal Acts Prior to 1153 Not Included in Sir Archibald Lawrie's 'Early Scottish Charters'C. W. S. Barrow. [REVIEW] Speculum 36 (4):637-638.
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  35. W. Stanford Reid (1973). The Acts of William I, King of Scots, 1165-1214G. W. S. Barrow. Speculum 48 (3):546-548.
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  36.  4
    Peter J. Bowler (1984). E. W. MacBride's Lamarckian Eugenics and its Implications for the Social Construction of Scientific Knowledge. Annals of Science 41 (3):245-260.
    E. W. MacBride was one of the last supporters of Lamarckian evolution, and played a prominent role in the ‘case of the midwife toad’. Unlike most Lamarckians, however, he adopted a very conservative political stance, advocating the permanent inferiority of some races and the necessity of restricting the breeding of the unfit. This article shows how MacBride turned Lamarckism into a plausible means of supporting these positions, by arguing that progressive evolution is a slow process, and that degeneration of the (...)
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  37.  63
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  38.  66
    Werner Beierwaltes (2002). The Legacy of Neoplatonism in F. W. J. Schelling's Thought. International Journal of Philosophical Studies 10 (4):393 – 428.
    F.W.J. Schelling, one of the essential thinkers in the development of German Idealism, formed his own thought not only in a critical dialogue with Kant's and Fichte's transcendentalism and Hegel's earlier conception of thinking, but also in an intensive discussion with Plato and Aristotle. Over and above that, Neoplatonism - especially Plotinus, Proclus and the Christian Dionysius the Areopagite - played a decisive role in Schelling's reception and transformation of ancient philosophy.Selecting the manifold aspects which could be reflected on in (...)
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  39.  15
    Richard M. Rubin (2014). Edward W. Lovely: George Santayana's Philosophy of Religion: His Roman Catholic Influences and Phenomenology. [REVIEW] International Journal for Philosophy of Religion 75 (3):249-253.
    Religious discourse can be harsh and disconnected. In our time, determined atheists strive to refute fundamentalist beliefs promoted by demagogues for political purposes. In the news, we hear about the spiritual needs of the secular. Practicing clergy no longer believe what their congregations want them to preach. Edward W. Lovely’s new book George Santayana’s Philosophy of Religion is therefore a timely publication, as it focuses on a philosopher who showed great appreciation of religious stories and ideas, even though, as a (...)
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  40.  23
    O. M. I. Jastrzebski (2011). Gordon W. Allport's Concept of the Human Person: On a Possible Dialogue Between Philosophy and Psychology. The Pluralist 6 (1):71-86.
    For many years, modern social science and philosophy have been a battlefield of conflicting visions of the human person. There are many armies involved in this fight—among them the personalists who, even among themselves, represent different approaches to the understanding of the human person.G. W. Allport states that both philosophy and psychology are interested in the same common subject matter—that is, the human person.1 Allport's statement in this regard is very clear: personalistic psychology and philosophy must join forces to fight (...)
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  41.  8
    Mavis Biss (2014). On W. P. Ker’s “Imagination and Judgment”. Ethics 125 (1):232-234,.
    In “Imagination and Judgment” W.P. Ker argues, contrary to the “ordinary teaching” of the moralists of his day, that we have good reason to consider imagination as “the highest form of practical wisdom or prudence” (475). Modes of imaginative thought that direct human passion towards morally valuable ends are best understood as a form of reason or an intellectual virtue, as opposed to a dangerous distraction from reality and threat to good judgment. Ker’s piece remains of interest partly because it (...)
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  42.  9
    Xander Selene (2011). A Philosophy That Imitates Art? Theodor W. Adorno's Changing Constellations. Symposium: The Canadian Journal of Continental Philosophy 15 (2):150-170.
    Theodor W. Adorno claims that a philosophy that tried to imitate art would defeat itself, yet he seems to have based his own model for philosophical interpretation, which he compares to changing constellations, on Gustav Mahler’s musical montage (the first Ländler from the second movement of the Ninth Symphony.) The paper first examines two aspects of montage that Adorno mentions in his reading of the Ländler: (1) its reified working material and (2) its combinatory procedure. Next, these aspects are located (...)
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  43.  7
    P. Beilharz (1992). Reviews : Clare O'Farrell, Foucault--Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century. [REVIEW] Thesis Eleven 32 (1):154-158.
    Reviews : Clare O'Farrell, Foucault—Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century.
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  44.  15
    Susan Martinelli-Fernandez (2005). George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. [REVIEW] Journal of Military Ethics 4 (3):214-219.
    (2005). George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. Journal of Military Ethics: Vol. 4, No. 3, pp. 214-219. doi: 10.1080/15027570500197453.
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  45.  2
    Enrico Castelli, T. W. Adorno, S. Breton, F. Bianco, A. Gianquinto & F. Mcguinness (1957). Filosofia E Simbolismo. Scritti di T. W. Adorno, S. Breton, F. Bianco, A. Gianquinto, F. McGuinness, K. Kerenyi, T. Munro, A. Plebe, E. Przywara, J. Pucelle, R. Pucci in Archivio di Filosofia. [REVIEW] Journal of Aesthetics and Art Criticism 16 (2):264-265.
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  46.  8
    Lew Daly (2008). European Dream
    The Political Theology of George W. Bush's Faith-Based Initiative.
    Theoria 55 (115):32-63.
    George W. Bush's controversial effort to direct government funds to religious social-service groups—his so-called 'faith-based initiative'—was influenced by confessional ideas about political order that are little understood in U.S. politics. Two key ideas from the Christian Democratic tradition in Europe played a formative role: the Dutch Calvinist theory of 'sphere sovereignty,' and the Catholic principle of 'subsidiarity'. This article describes what Bush set out to do with his faith-based initiative and investigates the confessional influences on this policy agenda in their (...)
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  47.  3
    D. Bryce (2013). The Absence of Ottoman, Islamic Europe in Edward W. Said's Orientalism. Theory, Culture and Society 30 (1):99-121.
    Edward W. Said’s Orientalism has attained canonical status as the key study of the cultural politics of western representation of the East, specifically the imaginative geographies underwriting constructions such as the Middle East and the Islamic world. The Ottoman Empire overlapped both European and exteriorized Oriental space during much of the period that Said dealt with, yet while the existence of the empire is referred to in Said’s study, the theoretical implications of that presence for his critique of Orientalist discourse (...)
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  48. Nicholas Rescher (1991). G. W. Leibniz's Monadology. University of Pittsburgh Press.
    G.W. Leibniz’s _Monadology_, one of the most important pieces of the Leibniz corpus, is at once one of the great classics of modern philosophy and one of its most puzzling productions. Because the essay is written in so condensed and compact a fashion, for almost three centuries it has baffled and beguiled those who read it for the first time. Nicholas Rescher accompanies the text of the _Monadology_ section-by-section with relevant excerpts from some of Leibniz’s widely scattered discussions of the (...)
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  49. Michael Rogin (1989). The Great Mother Domesticated: Sexual Difference and Sexual Indifference in D. W. Griffith's "Intolerance". Critical Inquiry 15 (3):510-555.
    A giant statue of the mother goddess, Ishtar, presides over Intolerance , the movie D. W. Griffith made after his triumph with The Birth of a Nation . Ishtar sits above Babylon’s royal, interior court, but the court itself is constructed on so gigantic a scale that is diminishes the size of the goddess. Perhaps to establish Ishtar’s larger-than-life proportions, Griffith posed himself alongside her in a production still from the movie . The director is the same size as the (...)
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  50. Xander Selene (2011). A Philosophy That Imitates Art? Theodor W. Adorno's Changing Constellations. Symposium: Canadian Journal of Continental Philosophy/Revue Canadienne de Philosophie Continentale 15 (2):150-170.
    Theodor W. Adorno claims that a philosophy that tried to imitate art would defeat itself, yet he seems to have based his own model for philosophical interpretation, which he compares to changing constellations, on Gustav Mahler’s musical montage The paper first examines two aspects of montage that Adorno mentions in his reading of the Ländler: its reified working material and its combinatory procedure. Next, these aspects are located within the interpretive model advanced in the inaugural lecture of 1931. The latter (...)
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