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  1.  39
    W. T. Stace (1960). Mysticism and Philosophy. Distributed by St. Martin's Press.
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  2.  50
    W. T. Stace (1945). The Problem of Unreasoned Beliefs (II.). Mind 54 (214):122-147.
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  3.  78
    W. T. Stace (1948). Critical Notices. Mind 57 (225):71-85.
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  4.  37
    W. T. Stace (1943). Critical Notices. Mind 52 (205):71-85.
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  5.  55
    R. F. Alfred Hoernlé & W. T. Stace (1938). To the Editor of "Mind". Mind 47 (187):413-415.
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  6.  65
    W. T. Stace & Paul Weiss (1933). To the Editor of "Mind". Mind 42 (166):268-270.
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  7.  55
    R. F. Alfred Hoernle & W. T. Stace (1938). To the Editor of "Mind". Mind 47 (187):413 - 415.
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  8.  51
    W. T. Stace (1944). Positivism. Mind 53 (211):215-237.
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  9.  41
    W. T. Stace (1943). Can Speculative Philosophy Be Defended? Philosophical Review 52 (2):116-126.
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  10.  50
    W. T. Stace (1958). Some Misinterpretations of Empiricism. Mind 67 (268):465-484.
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  11.  1
    W. T. Stace (1952). Time and Eternity. New York, Greenwood Press.
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  12.  29
    W. T. Stace (1938). To the Editor of "Mind". Mind 47 (187):414-415.
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  13. W. T. Stace (1955). The Philosophy of Hegel. [New York]Dover Publications.
  14.  3
    W. T. Stace (1980). Religion and the Modern Mind. Greenwood Press.
  15.  12
    W. T. Stace (1934). The Refutation of Realism. Mind 43 (170):145-155.
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  16.  21
    W. T. Stace (1947). Are All Empirical Statements Merely Hypotheses? Journal of Philosophy 44 (2):29-38.
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  17.  17
    W. T. Stace (1949). Metaphysics and Existence. Philosophy and Phenomenological Research 9 (3):458-462.
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  18.  9
    W. T. Stace (1947). Book Review:The Meeting of East and West. F. S. C. Northrop. [REVIEW] Ethics 57 (2):137-.
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  19.  5
    W. T. Stace (1937). The Concept of Morals. New York, the Macmillan Company.
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  20.  16
    W. T. Stace & Theodore M. Greene (1938). Comments and Criticisms. Journal of Philosophy 35 (24):656-661.
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  21.  13
    W. T. Stace (1939). Novelty, Indeterminism, and Emergence. Philosophical Review 48 (3):296-310.
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  22.  11
    W. T. Stace (1934). The Present Dilemma in Philosophy. Journal of Philosophy 31 (14):365-372.
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  23.  11
    W. T. Stace (1959). The Mystical Form of Western Spirituality. Philosophy East and West 9 (1/2):43-44.
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  24. W. T. Stace (1967). Man Against Darkness, and Other Essays. [Pittsburgh]University of Pittsburgh Press.
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  25.  9
    W. T. Stace (1935). Science and the Explanation of Phenomena. Philosophy 10 (40):409 - 427.
    My subject to-day falls within that branch of philosophy which is commonly called the philosophy of science. And it is intended, among other things, to illustrate, by the particular case of science, the suggestion which I made in my first lecture that all subjects, scientific, literary, moral, if you examine their first principles, will lead you back into philosophy.
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  26.  6
    W. T. Stace (1934). Sir Arthur Eddington and the Physical World. Philosophy 9 (33):39 - 50.
    Sir arthur edington's brilliantly phrased article, “Physics and Philosophy,” which appeared in the January 1933 issue of Philosophy, seems to me to contain a number of things which are calculated to be provocative to the mere philosopher. And I propose in this article to discuss what appears to be one of the most important of these provocative things, namely, Sir Arthur's view of the status of the physical world.
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  27.  10
    W. T. Stace (1935). Metaphysics and Meaning. Mind 44 (176):417-438.
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  28. W. T. Stace (1940). The Nature of the World. New York, Greenwood Press.
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  29.  1
    W. T. Stace (1932). The Theory of Knowledge and Existence. Westport, Conn.,Greenwood Press.
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  30.  1
    W. T. Stace (1953). Time and Eternity: An Essay on the Philosophy of Religion. Philosophy East and West 3 (3):275-276.
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  31.  7
    W. T. Stace (1933). The Construction of the External World. Mind 42 (168):504-506.
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  32.  2
    J. H. S. & W. T. Stace (1921). A Critical History of Greek Philosophy. Journal of Hellenic Studies 41 (13):157.
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  33.  5
    W. T. Stace (1944). Interestingness. Philosophy 19 (74):233-.
    I propose to fashion this paper after the pattern of a conventional sermon. That is, I shall begin by taking a text, and shall then elaborate on it. My text is a sentence of Whitehead, and it reads as follows: “It is more important that a proposition be interesting than that it be true; the importance of truth is that it adds to interest.” To my knowledge Whitehead makes this identical remark at least twice in his writings. It appears in (...)
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  34.  5
    W. T. Stace (1937). The Place of Philosophy in Human Culture. Philosophy 12 (47):302 - 316.
    I Think there is scarcely any academic subject regarding which there exists so much general misapprehension as philosophy. If I were to introduce myself to the readers of almost any newspaper as a professor of chemistry, or of classics, or of music, most of them would have a fairly good general idea of the nature of my subject. But if I were to introduce myself as a professor of philosophy, I suspect that many of them would vaguely associate my subject (...)
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  35. W. T. Stace (1953). Religion and the Modern Mind. By Jacob Taubes. [REVIEW] Ethics 64:137.
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  36.  4
    W. T. Stace (1958). Some Misinterpretations of Empiricism. Mind 67 (268):465 - 484.
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  37.  3
    W. T. Stace (1941). The Philosophical Issues Involved in the War. Philosophy 16 (63):242 - 256.
    We are familiar with the statement that the present world-conflagration is, or involves, a struggle between two different philosophies. Obviously the statement is very vague, and it is exceedingly difficult to say exactly what it means. But if it has any meaning at all, a professional philosopher ought to be supremely interested in it. Philosophers are too apt to sit in their ivory towers, weaving curious distinctions and debating strange intellectual puzzles, without any consideration of their implications for humanity. For (...)
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  38.  3
    W. T. Stace (1945). The Problem of Unreasoned Beliefs. Mind 54 (213):27-49.
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  39.  1
    W. T. Stace (1930). Correspondence. Philosophy 5 (20):653-.
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  40.  2
    W. T. Stace (1949). The Parmenidean Dogma. Philosophy 24 (90):195 - 204.
    By the Parmenidean dogma I mean the proposition that “something cannot come put of nothing.” If you like to add the other half of the common statement it is that “something cannot become nothing.” But in this paper I shall be thinking mainly of the first proposition. I call it the Parmenidean dogma because, although it may have been implicit in much human thought before Parmenides, it was he, so far as I know, who first made it explicit in the (...)
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  41. Virgil C. Aldrich & W. T. Stace (1954). Religion and the Modern Mind.Time and Eternity; an Essay in the Philosophy of Religion.The Gate of Silence. Journal of Philosophy 51 (2):75.
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  42. H. A. L. & W. T. Stace (1951). What Are Our Values. Journal of Philosophy 48 (13):424.
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  43. A. E. M. & W. T. Stace (1934). The Theory of Knowledge and Existence. Journal of Philosophy 31 (11):298.
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  44. Joseph Souilhé & W. T. Stace (1921). La notion platonicienne d'intermédiaire dans la philosophie des dialogues. — Étude sur le terme ΔγΝΑΜΙΣ dans les dialogues de Platon. Revue Philosophique de la France Et de l'Etranger 92:409-410.
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  45. W. T. Stace & Theodore M. Greene (1938). Comments and Criticisms. Journal of Philosophy 35 (24):656.
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  46. W. T. Stace (1943). Iv.—Critical Notices. Mind 52 (205):54-75.
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  47. W. T. Stace (1945). Ii.—The Problem of Unreasoned Beliefs. Mind 54 (213):27-49.
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  48. W. T. Stace (1948). LEWIS, C. I. - An Analysis of Knowledge and Valuation. [REVIEW] Mind 57:71.
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  49. W. T. Stace (1938). Letter on Review in MIND, April, 1938, of The Concept of Morals. Mind 47:414.
     
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  50. W. T. Stace (1933). Letters to the Editor. Mind 42:268.
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