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  1. W. Teed Rockwell (2005). Neither Brain nor Ghost: A Nondualist Alternative to the Mind-Brain Identity Theory. Cambridge MA: MIT Press.
    In this highly original work, Teed Rockwell rejects both dualism and the mind-brain identity theory. He proposes instead that mental phenomena emerge not merely from brain activity but from an interacting nexus of brain, body, and world. The mind can be seen not as an organ within the body, but as a "behavioral field" that fluctuates within this brain-body-world nexus. If we reject the dominant form of the mind-brain identity theory -- which Rockwell calls "Cartesian materialism" -- and accept this (...)
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    W. Teed Rockwell (1994). On What the Mind is Identical With. Philosophical Psychology 7 (3):307-23.
    The unity of mind and body need not imply accepting the unity of mind and brain, because the mind-brain identity is something that science has presupposed, not discovered. I cite evidence from modern neuroscience that cognitive activities are distributed throughout the human nervous system, which challenges the 'scientific' assumption (believed by Descartes, among others) that the brain is the seat of the soul, and the rest of the nerves are mere message cables to the brain. Dennett comes close to accepting (...)
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    W. Teed Rockwell (2007). Reply to Review of Neither Brain nor Ghost. Education and Culture 23 (1):87-89.
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  4. W. Teed Rockwell (1997). Global Workspace or Pandemonium? Journal of Consciousness Studies 4 (4):334-337.
     
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    W. Teed Rockwell (1994). Beyond Determinism and Indignity: A Reinterpretation of Operant Conditioning. Behavior and Philosophy 22 (1):53 - 66.
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    W. Teed Rockwell (2007). Reply to Review Of. Education and Culture 23 (1).
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  7. W. Teed Rockwell (2007). Neither Brain nor Ghost: A Nondualist Alternative to the Mind-Brain Identity Theory. A Bradford Book.
    In this highly original work, Teed Rockwell rejects both dualism and the mind-brain identity theory. He proposes instead that mental phenomena emerge not merely from brain activity but from an interacting nexus of brain, body, and world. The mind can be seen not as an organ within the body, but as a "behavioral field" that fluctuates within this brain-body-world nexus. If we reject the dominant form of the mind-brain identity theory -- which Rockwell calls "Cartesian materialism" -- and accept this (...)
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