Search results for 'W. W. Sweet' (try it on Scholar)

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  1. W. W. Sweet (1932). Book Review:Hinduism Invades America. Wendell Thomas. [REVIEW] Ethics 42 (4):493-.score: 150.0
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  2. W. Lipworth, I. Kerridge, M. Sweet, C. Jordens, C. Bonfiglioli & R. Forsyth (2012). Widening the Debate About Conflict of Interest: Addressing Relationships Between Journalists and the Pharmaceutical Industry. Journal of Medical Ethics 38 (8):492-495.score: 120.0
    The phone-hacking scandal that led to the closure of the News of the World newspaper in Britain has prompted international debate about media practices and regulation. It is timely to broaden the discussion about journalistic ethics and conduct to include consideration of the impact of media practices upon the population's health. Many commercial organisations cultivate relationships with journalists and news organisations with the aim of influencing the content of health-related news and information communicated through the media. Given the significant influence (...)
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  3. Mark Faulkner & W. H. E. Sweet (2012). The Autograph Hand of John Lydgate and a Manuscript From Bury St. Edmunds Abbey. Speculum 87 (3):766-792.score: 120.0
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  4. W. Sweet (2010). R.F.A. Hoernlé and Idealist Liberalism in South Africa1. South African Journal of Philosophy 29 (2).score: 120.0
    This paper describes the ‘idealist liberalism’ of R.F.A. Hoernlé (1880-1843), who taught in Britain, the United States, but also at the South African College and at the University of the Witwatersrand. I argue that this liberalism was strongly influenced by the British idealism of Bernard Bosanquet and T.H. Green, but also by key features of Hoernlé's South African experience. Hoernlé's idealist liberalism, I maintain, not only offered a response to the challenges of living in a multi-ethnic and multi-racial state such (...)
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  5. C. H. Walkinshaw, H. C. Sweet, S. Venketeswaran & W. H. Horne (1970). Results of Apollo 11 and 12 Quarantine Studies on Plants. Bioscience 20 (24):1297-1302.score: 120.0
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  6. A. H. Campbell (1948). Roman Law R. W. Lee: The Elements of Roman Law. With a Translation of the Institutes of Justinian. Revised Edition. Pp. Xxiii+489. London: Sweet and Maxwell, 1946. Cloth, 22s. 6d. Net. [REVIEW] The Classical Review 62 (01):40-.score: 36.0
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  7. Philip Schofield (1992). W. R. Cornish and G. De N. Clark, Law and Society in England 1750–1950, London, Sweet and Maxwell, 1989, Pp. Xii + 690. Utilitas 4 (02):329-.score: 36.0
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  8. J. S. Muirhead (1945). R. W. Lee: The Elements of Roman Law with a Translation of the Institutes of Justinian. Pp. Xxiii+488. London: Sweet & Maxwell, 1944. Cloth, 27s. 6d. Net. [REVIEW] The Classical Review 59 (02):82-.score: 36.0
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  9. Douglas W. McLaughlin & Cesar R. Torres (2011). Sweet Tension and its Phenomenological Description: Sport, Intersubjectivity and Horizon. Sport, Ethics and Philosophy 5 (3):270 - 284.score: 15.0
    In this paper, we argue that a rich phenomenological description of ?sweet tension? is an important step to understanding how and why sport is a meaningful human endeavour. We introduce the phenomenological concepts of intersubjectivity and horizon and elaborate how they inform the study and understanding of human experience. In the process, we establish that intersubjectivity is always embodied, developing and ethically committed. Likewise, we establish that our horizons are experienced from an embodied, developing and ethically committed perspective that (...)
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  10. Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.score: 15.0
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  11. Jeroen Mettes (2012). Political Poetry: A Few Notes. Poetics for N30. Continent 2 (1):29-35.score: 15.0
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has no (...)
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  12. Jeanette Bicknell (2010). Love, Beauty, and Yeats's "Anne Gregory". Philosophy and Literature 34 (2):348-358.score: 12.0
    So begins "For Anne Gregory," published by W. B. Yeats in 1933. It is surely one of his most charming poems.1 The poem's lilting rhythm and affectionate tone effectively soften—even disguise—what is arguably a dark and dismaying message. Anne is destined to be loved not for herself alone, but for an accidental physical attribute—her blond hair. Why do I claim that the poem's message is dark? Why should it dismay Anne if she is loved for the beauty of her hair? (...)
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  13. Stephen R. L. Clark (1987). How to Believe in Fairies. Inquiry 30 (4):337 – 355.score: 12.0
    To believe in fairies is not to believe in rare Lepidoptera or the like, within a basically materialistic context. It is to take folk?stories seriously as accounts of the ?dreamworld?, the realm of conscious experience of which our ?waking world? is only a province, to acknowledge and make real to ourselves the presence of spirits that enter our consciousness as moods of love or alienation, wild joy or anger. In W. B. Yeats's philosophy fairies are the moods and characters of (...)
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  14. Roberta L. Millstein (2010). A Law by Any Other Name Would Smell as Sweet. [REVIEW] Science 330:1048-1049.score: 12.0
    A review of _Biology’s First Law: The Tendency for Diversity and Complexity to Increase in Evolutionary Systems_, by Daniel W. McShea and Robert N. Brandon. This review argues that the supposed "Zero-Force Evolutionary Law”" (ZFEL) is neither a law nor zero-force.
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  15. Arthur W. Frank (forthcoming). Victoria Sweet's God's Hotel: A Doctor, A Hospital, and a Pilgrimage to the Heart of Medicine. [REVIEW] Journal of Medical Humanities:1-2.score: 12.0
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  16. Mark W. J. Ferguson (1985). Short and Sweet: The Classic Male Life? Behavioral and Brain Sciences 8 (3):448.score: 12.0
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  17. Holly W. Fils-Aime (1996). The Sweet Scent of Ginger: Understanding the Roots of Song of Solomon and Mama Day. Griot: Official Journal of the Southern Conference on Afro-American Studies 15 (1):27.score: 12.0
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  18. Sidney W. Mintz (forthcoming). Sweet polychrest. Social Research.score: 12.0
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  19. Jerry Neideffer, Mary Nell Travis, Stephen F. Davis, James W. Voorhees & Robert E. Prytula (1977). Sweet and Sour Rats: The Effect of Insulin Dosage on Shock-Elicited Aggression. Bulletin of the Psychonomic Society 10 (4):311-312.score: 12.0
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  20. W. Mintz Sidney (1999). Sweet polychrest. Social Research 66 (1).score: 12.0
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  21. Graham Harman (2011). The Road to Objects. Continent 3 (1):171-179.score: 4.0
    continent. 1.3 (2011): 171-179. Since 2007 there has been a great deal of interest in speculative realism, launched in the spring of that year at a well-attended workshop in London. It was always a loose arrangement of people who shared few explicit doctrines and no intellectual heroes except the horror writer H.P. Lovecraft, an improbable patron saint for a school of metaphysics. Lovecraft serves as a sort of mascot for the “speculative” part of speculative realism, since his grotesque semi-Euclidean monsters (...)
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  22. J. G. Beebe-Center, M. S. Rogers, W. H. Atkinson & D. N. O'Connell (1959). Sweetness and Saltiness of Compound Solutions of Sucrose and NaCl as a Function of Concentration of Solutes. Journal of Experimental Psychology 57 (4):231.score: 4.0
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  23. W. T. James (1980). A Test of the Virginia Opossum's Preference for Sweets. Bulletin of the Psychonomic Society 16 (1):65-66.score: 4.0
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