Search results for 'W. W. Yan' (try it on Scholar)

5 found
  1.  11
    F. Cheng, Mary Ip, K. K. Wong & W. W. Yan (1998). Critical Care Ethics in Hong Kong: Cross-Cultural Conflicts as East Meets West. Journal of Medicine and Philosophy 23 (6):616 – 627.
    The practice of critical care medicine has long been a difficult task for most critical care physicians in the densely populated city of Hong Kong, where we (...)
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  2.  4
    Ana S. L. Rodrigues, H. Resit Akcakaya, Sandy J. Andelman, Mohamed I. Bakarr, Luigi Boitani, Thomas M. Brooks, Janice S. Chanson, Lincoln D. C. Fishpool, Gustavo A. B. Da Fonseca, Kevin J. Gaston, Michael Hoffmann, Pablo A. Marquet, John D. Pilgrim, Robert L. Pressey, Jan Schipper, Wes Sechrest, Simon N. Stuart, Les G. Underhill, Robert W. Waller, Matthew E. J. Watts & Xie Yan (2004). Global Gap Analysis: Priority Regions for Expanding the Global Protected-Area Network. BioScience 54 (12):1092-1100.
    Protected areas are the single most important conservation tool. The global protected-area network has grown substantially in recent decades, now occupying 11.5% of Earth's land (...)
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    Alex W. H. Chan & Hoi Yan Cheung (2012). Cultural Dimensions, Ethical Sensitivity, and Corporate Governance. Journal of Business Ethics 110 (1):45-59.
    The economic globalization process has integrated different competitive markets and pushes firms in different countries to improve their managerial and operational efficiencies. Given the recent empirical evidence (...)
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  4.  21
    David Chai (2009). Musical Naturalism in the Thought of Ji Kang. Dao: A Journal of Comparative Philosophy 8 (2):151-171.
    Wei-Jin period is characterized by neo-Daoism ( xuanxue 玄學), and J I Kang lived in the midst of this philosophical exploration. Adopting the naturalism of the (...)Zhuangzi , J i Kang expressed his socio-political concerns through the medium of music, which was previously regarded as having moral bearing and rectitude. Denying such rectitude became central for J i Kang, who claimed that music was incapable of possessing human emotion, releasing it from the chains of Confucian ritualism. His investigation into the name and reality of musical expression gave music anaesthetic turnlacking in Qin and early Han thought, and by making use of concepts such as natural harmony and spontaneity, J i Kang was able to turn away from the negative aesthetics of earlier thinkers such as H e Yan and W ang Bi to one cherishing the naturalism espoused by Zhuangzi. (shrink)
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  5. Weichieh Su, Mike W. Peng, Weiqiang Tan & Yan-Leung Cheung (forthcoming). The Signaling Effect of Corporate Social Responsibility in Emerging Economies. Journal of Business Ethics.
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