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  1.  43
    G. Hegel, W. Wallace, A. Miller & Michael J. Inwood (2007). Philosophy of Mind. Tijdschrift Voor Filosofie 69 (4):770-770.
  2.  23
    William A. Wallace (1985). Roger Bacon's Philosophy of Nature. Review of Metaphysics 38 (4):892-894.
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  3.  17
    Walter L. Wallace (1990). Rationality, Human Nature, and Society in Weber's Theory. Theory and Society 19 (2):199-223.
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  4. William A. Wallace (1996). The Modeling of Nature Philosophy of Science and Philosophy of Nature in Synthesis.
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  5.  56
    William A. Wallace (1972). The Cosmological Argument. Proceedings of the American Catholic Philosophical Association 46:43-57.
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  6.  84
    W. Wallace (1883). Ethics and Sociology. Mind 8 (30):222-250.
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  7.  12
    W. A. Wallace (1962). The Structure of Science. New Scholasticism 36 (1):103-106.
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  8.  8
    Mark T. Stewart & William P. Wallace (1993). Effects on Recognition Memory of Misperceived Spoken Words Following Two Attempts at Initial Identification. Bulletin of the Psychonomic Society 31 (5):471-474.
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  9.  8
    W. Wallace (1896). Non Ille Pro Patria Timidus Perire. The Classical Review 10 (07):350-.
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  10. Kenneth J. Gergen, Margaret Gilbert, H. S. Gordon, Rom Harrè, Tim Ingold, Raymond I. M. Lee, Peter Manicas, Joseph Margolis, Lloyd Sandelands, Paul F. Secord, Jonathan H. Turner & Walter L. Wallace (1996). The Mark of the Social: Discovery or Invention? Rowman & Littlefield Publishers.
    Behavior, language, development, identity, and science—all of these phenomena are commonly characterized as 'social' in nature. But what does it mean to be 'social'? Is there any intrinsic 'mark' of the social shared by these phenomena? In the first book to shed light on this foundational question, twelve distinguished philosophers and social scientists from several disciplines debate the mark of the social. Their varied answers will be of interest to sociologists, anthropologists, philosophers, psychologists, and anyone interested in the theoretical foundations (...)
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  11. William A. Wallace (1983). From a Realist Point of View Essays on the Philosophy of Science. Monograph Collection (Matt - Pseudo).
     
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  12. William A. Wallace (1985). Nature as Animating: The Soul in the Human Sciences. The Thomist 49 (4):612-648.
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  13.  25
    William A. Wallace (1983). The Problem of Causality in Galileo's Science. Review of Metaphysics 36 (3):607 - 632.
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  14.  9
    William A. Wallace (2007). The Rhetoric of Philosophy: Controversies, Volume. Review of Metaphysics 61 (1):132-134.
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  15.  13
    William A. Wallace (1964). Progress Report: Philosophy in the NCE. New Scholasticism 38 (2):214-217.
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  16.  7
    Wanda A. Wallace (forthcoming). Integrating Ethics Into Doctoral Education. The Ruffin Series in Business Ethics:169-184.
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  17.  15
    William A. Wallace (1974). Galileo and Reasoning Ex Suppositione: The Methodology of the Two New Sciences. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:79 - 104.
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  18.  1
    William A. Wallace (1968). The Enigma of Domingo de Soto: Uniformiter Difformis and Falling Bodies in Late Medieval Physics. Isis 59 (4):384-401.
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  19. William A. Wallace (1977). The Elements of Philosophy a Compendium for Philosophers and Theologians. Monograph Collection (Matt - Pseudo).
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  20.  6
    David C. Rubin, Wanda T. Wallace & Barbara C. Houston (1993). The Beginnings of Expertise for Ballads. Cognitive Science 17 (3):435-462.
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  21.  1
    William A. Wallace (1984). Prelude to Galileo: Essays on Medieval and Sixteenth-Century Sources of Galileo's Thought. Philosophical Review 93 (1):157-160.
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  22.  30
    William A. Wallace (1995). Circularity and the Paduan Regressus: From Pietro d'Abano to Galileo Galilei. Vivarium 33 (1):76-97.
  23.  5
    William A. Wallace (1970). The Case for Developmental Thomism. Proceedings of the American Catholic Philosophical Association 44:1-16.
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  24.  21
    William A. Wallace (1979). Galileo's Citations of Albert the Great. Southwestern Journal of Philosophy 10 (3):261-283.
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  25. William A. Wallace (2009). St. Thomas on the Beginning and Ending of Human Life. In John P. Lizza (ed.), Defining the Beginning and End of Life: Readings on Personal Identity and Bioethics. Johns Hopkins University Press
     
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  26.  4
    William A. Wallace (1963). Philosophy in The New Catholic Encyclopedia. New Scholasticism 37 (2):225-229.
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  27.  5
    William A. Wallace (1985). Probability and Certainty in Seventeenth-Century England. Review of Metaphysics 39 (2):375-377.
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  28.  22
    William A. Wallace (1984). Galileo and the Continuity Thesis. Philosophy of Science 51 (3):504-510.
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  29.  18
    William A. Wallace (1995). A Place for Form in Science. Proceedings of the American Catholic Philosophical Association 69:35-46.
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  30.  3
    Georg Wilhelm Friedrich Hegel & William Wallace (1874). The Logic of Hegel. Clarendon Press.
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  31.  4
    William A. Wallace (1996). Foreword. American Catholic Philosophical Quarterly 70 (1):1-9.
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  32.  7
    William A. Wallace (1978). Immateriality and Its Surrogates in Modern Science. Proceedings of the American Catholic Philosophical Association 52:28-38.
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  33.  15
    William A. Wallace (1964). The Reality of Elementary Particles. Proceedings of the American Catholic Philosophical Association 38:154-166.
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  34.  15
    William A. Wallace (1974). Aquinas on the Temporal Relation Between Cause and Effect. Review of Metaphysics 27 (3):569 - 584.
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  35. Galileo Galilei, W. F. Edwards, William A. Wallace & Biblioteca Nazionale Centrale di Firenze (1988). Tractatio de Praecognitionibus Et Praecognitis ; and, Tractatio de Demonstratione. Editrice Antenore.
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  36.  5
    William Wallace (1923). An Index of Greek Ligatures and Contractions. Journal of Hellenic Studies 43:183.
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  37.  18
    William A. Wallace (1982). Galileo and the Art of Reasoning: Rhetorical Foundations of Logic and Scientific Method. Journal of the History of Philosophy 20 (3):307-309.
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  38.  13
    William A. Wallace (1983). Aquinas, Galileo, and Aristotle. Proceedings of the American Catholic Philosophical Association 57:17-24.
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  39.  10
    William A. Wallace (1986). The Certitude of Science in Late Medieval and Renaissance Thought. History of Philosophy Quarterly 3 (3):281 - 291.
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  40.  13
    William A. Wallace (1984). The Intelligibility of Nature: A Neo-Aristotelian View. Review of Metaphysics 38 (1):33 - 56.
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  41.  4
    William A. Wallace (1996). Antonius de Carlenis OP, Four Questions on the Subalternation of the Sciences, Ed. And Trans. Steven J. Livesey.(Transactions of the American Philosophical Society, 84/4.) Philadelphia: American Philosophical Society, 1994. Paper. Pp. Xliv, 74 (Page Nos. 4–52 Repeated). [REVIEW] Speculum 71 (2):386-386.
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  42.  9
    William A. Wallace (1991). Essays on the Trial of Galileo. Journal of the History of Philosophy 29 (4):674-675.
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  43.  11
    William A. Wallace (1962). Metaphysics and the Existence of God. New Scholasticism 36 (4):529-531.
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  44. William A. Wallace (1956). Newtonian Antinomies Against the Prima Via. The Thomist 19:151-192.
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  45.  2
    William Wallace (1969). Le Livre du Ciel Et du Monde by Nicole Oresme; Albert D. Menut; Alexander J. Denomy; Nicole Oresme and the Medieval Geometry of Qualities and Motions by Marshall Clagett. Isis: A Journal of the History of Science 60:562-564.
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  46.  2
    William Wallace (1986). The Louvain Lectures of Bellarmine and the Autograph Copy of His 1616 Declaration to Galileo by Robert Bellarmine; Ugo Baldini; George V. Coyne; Francois de Aguilon, S.J. ; Scientist and Architect by August Ziggelaar. [REVIEW] Isis: A Journal of the History of Science 77:190-192.
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  47.  2
    William Wallace (1895). The Logic of Hegel. Philosophical Review 4 (2):187-191.
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  48.  13
    William Wallace (1990). Duhem and Koyré on Domingo de Soto. Synthese 83 (2):239 - 260.
    Galileo's view of science is indebted to the teaching of the Jesuit professors at the Collegio Romano, but Galileo's concept of mathematical physics also corresponds to that of Giovan Battista Benedetti. Lacking documentary evidence that would connect Benedetti directly with the Jesuits, or the Jesuits with Benedetti, I infer a common source: the Spanish connection, that is, Domingo de Soto. I then give indications that the fourteenth-century work at Oxford and Paris on calculationes was transmitted via Spain and Portugal to (...)
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  49. William A. Wallace (1988). Traditional Natural Philosophy. In Charles B. Schmitt, Quentin Skinner & Eckhard Kessler (eds.), The Cambridge History of Renaissance Philosophy. Cambridge University Press 201--35.
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  50.  11
    William A. Wallace (1987). A Bibliography of Aristotle Editions. 1501-1600. Journal of the History of Philosophy 25 (4):586-587.
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