Search results for 'Wade Bradshaw' (try it on Scholar)

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  1. Wade Bradshaw (2007). Searching for a Better God. Authentic.score: 240.0
    The old story and the new story -- Have we changed the story? part 1 -- Have we changed the story? part 2 -- Why do we need the new story? -- Some questions in the new story -- Navigating the stories -- Boats and airplanes : a brief digression -- Three questions about God -- Is God angry? -- Is God angry? part 2 -- A small digression about judgment -- Is God distant? part 1 -- Is God distant? (...)
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  2. Carole Wade (1993). References for Wade From Page 19. Inquiry 12 (3-4):45-45.score: 120.0
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  3. M. J. Bradshaw (2001). Resource and Development in Daniels P, Bradshaw M, Shaw Denis and Sidaway J Eds. In P. W. Daniels (ed.), Human Geography: Issues for the 21st Century. Prentice Hall. 216--52.score: 120.0
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  4. Danny Wade (forthcoming). Danny Wade, Courtney Vaughn, & Wesley Long 37. Journal of Thought.score: 120.0
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  5. James R. Griesemer & Michael J. Wade (2000). Populational Heritability: Extending Punnett Square Concepts to Evolution at the Metapopulation Level. [REVIEW] Biology and Philosophy 15 (1):1-17.score: 60.0
    In a previous study, using experimental metapopulations of the flour beetle, Tribolium castaneum, we investigated phase III of Wright's shifting balance process (Wade and Griesemer 1998). We experimentally modeled migration of varying amounts from demes of high mean fitness into demes of lower mean fitness (as in Wright's characterization of phase III) as well as the reciprocal (the opposite of phase III). We estimated the meta-populational heritability for this level of selection by regression of offspring deme means on the (...)
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  6. Rasmus Grønfeldt Winther, Michael J. Wade & Christopher C. Dimond (2013). Pluralism in Evolutionary Controversies: Styles and Averaging Strategies in Hierarchical Selection Theories. Biology and Philosophy 28 (6):957-979.score: 30.0
    Two controversies exist regarding the appropriate characterization of hierarchical and adaptive evolution in natural populations. In biology, there is the Wright–Fisher controversy over the relative roles of random genetic drift, natural selection, population structure, and interdemic selection in adaptive evolution begun by Sewall Wright and Ronald Aylmer Fisher. There is also the Units of Selection debate, spanning both the biological and the philosophical literature and including the impassioned group-selection debate. Why do these two discourses exist separately, and interact relatively little? (...)
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  7. Michael J. Wade, Rasmus Grønfeldt Winther, Aneil F. Agrawal & Charles J. Goodnight (2001). Alternative Definitions of Epistasis: Dependence and Interaction. Trends in Ecology and Evolution 16 (9):498-504.score: 30.0
    Although epistasis is at the center of the Fisher-Wright debate, biologists not involved in the controversy are often unaware that there are actually two different formal definitions of epistasis. We compare concepts of genetic independence in the two theoretical traditions of evolutionary genetics, population genetics and quantitative genetics, and show how independence of gene action (represented by the multiplicative model of population genetics) can be different from the absence of gene interaction (represented by the linear additive model of quantitative genetics). (...)
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  8. K. Kong Wan, Jason Bradshaw, Colin Trueman & F. E. Harrison (1998). Classical Systems, Standard Quantum Systems, and Mixed Quantum Systems in Hilbert Space. Foundations of Physics 28 (12):1739-1783.score: 30.0
    Traditionally, there has been a clear distinction between classical systems and quantum systems, particularly in the mathematical theories used to describe them. In our recent work on macroscopic quantum systems, this distinction has become blurred, making a unified mathematical formulation desirable, so as to show up both the similarities and the fundamental differences between quantum and classical systems. This paper serves this purpose, with explicit formulations and a number of examples in the form of superconducting circuit systems. We introduce three (...)
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  9. David Bradshaw (2004). Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge University Press.score: 30.0
    This book traces the varying conceptions of the nature of God's existence from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius, and Aquinas (in the West) and Dionysius the Areopagite, Maximus the Confessor, and Gregory Palamas (in the East). The result is a powerful comparative history of philosophical thought in Christendom that provides documentation for the schism between the Eastern and Western churches.
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  10. Jenny Wade (1998). Physically Transcendent Awareness: A Comparison of the Phenomenology of Consciousness Before Birth and After Death. Journal of Near-Death Studies 16:249-275.score: 30.0
  11. David Bradshaw (1997). Aristotle on Perception: The Dual-Logos Theory. Apeiron 30 (2):143 - 161.score: 30.0
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  12. James R. Griesemer & Michael J. Wade (1988). Laboratory Models, Causal Explanation and Group Selection. Biology and Philosophy 3 (1):67-96.score: 30.0
    We develop an account of laboratory models, which have been central to the group selection controversy. We compare arguments for group selection in nature with Darwin's arguments for natural selection to argue that laboratory models provide important grounds for causal claims about selection. Biologists get information about causes and cause-effect relationships in the laboratory because of the special role their own causal agency plays there. They can also get information about patterns of effects and antecedent conditions in nature. But to (...)
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  13. David Bradshaw (2001). A New Look at the Prime Mover. Journal of the History of Philosophy 39 (1):1-22.score: 30.0
  14. David Bradshaw (2009). The Mind and the Heart in the Christian East and West. Faith and Philosophy 26 (5):576-598.score: 30.0
    One of the most intriguing features of Eastern Orthodoxy is its understanding of the mind and the heart. Orthodox authors such as St. Gregory Palamas speak of “drawing the mind into the heart” through prayer. What does this mean, and what does it indicate about the eastern Christian understanding of the human person? This essay attempts to answer such questions through a comparative study of the eastern and western views of the mind and the heart, beginning with their common origin (...)
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  15. Herbert A. Simon, Patrick W. Langley & Gary L. Bradshaw (1981). Scientific Discovery as Problem Solving. Synthese 47 (1):3 – 14.score: 30.0
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  16. H. G. Bradshaw & R. ter Meulen (2010). A Transhumanist Fault Line Around Disability: Morphological Freedom and the Obligation to Enhance. Journal of Medicine and Philosophy 35 (6):670-684.score: 30.0
    The transhumanist literature encompasses diverse nonnovel positions on questions of disability and obligation reflecting long-running political philosophical debates on freedom and value choice, complicated by the difficulty of projecting values to enhanced beings. These older questions take on a more concrete form given transhumanist uses of biotechnologies. This paper will contrast the views of Hughes and Sandberg on the obligations persons with "disabilities" have to enhance and suggest a new model. The paper will finish by introducing a distinction between the (...)
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  17. Denny E. Bradshaw (1992). The Nature of Concepts. Philosophical Papers 21 (1):1-20.score: 30.0
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  18. Denny E. Bradshaw (1998). Patterns and Descriptions. Philosophical Papers 27 (3):181-202.score: 30.0
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  19. David Bradshaw (2000). Dialogue Between an Orthodox and a Barlaamite, And: The Ground of Union: Deification in Aquinas and Palamas (Review). Journal of the History of Philosophy 38 (4):586-588.score: 30.0
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  20. Robert Hunter Wade (2003). The Invisible Hand of the American Empire. Ethics and International Affairs 17 (2):77–88.score: 30.0
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  21. David Bradshaw (2002). Aristotle and the Theology of the Living Immortals. Ancient Philosophy 22 (2):430-434.score: 30.0
  22. Francis C. Wade (1971). On Violence. Journal of Philosophy 68 (12):369-377.score: 30.0
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  23. John L. Bradshaw (2003). Gesture in Language Evolution: Could I but Raise My Hand to It! Behavioral and Brain Sciences 26 (2):213-214.score: 30.0
    An intervening gestural stage in language evolution, though seductive, is ultimately redundant, and is not necessarily supported by modern human or chimp behaviour. The findings and arguments offered from mirror neurones, anatomy, and lateralization are capable of other interpretations, and the manipulative dextrality of chimps is under-recognized. While language certainly possesses certain unique properties, its roots are ancient.
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  24. David Bradshaw (2006). The Concept of the Divine Energies. Philosophy and Theology 18 (1):93-120.score: 30.0
    The distinction between the divine essence and energies has long been recognized as a characteristic feature of Eastern Orthodox theology, one sharply at odds with traditional Western understandings of divine simplicity. Yet attempts by Orthodox theologians to explain the distinction have sometimes exaggerated its distinctively Orthodox character by a failure to attend to its historical sources. This paper argues that the distinction was a natural and reasonable consequence of the synthesis between Greek philosophy and Biblical thought executed by the Church (...)
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  25. Glenn Albrecht, Clive R. McMahon, David M. J. S. Bowman & Corey J. A. Bradshaw (2009). Convergence of Culture, Ecology, and Ethics: Management of Feral Swamp Buffalo in Northern Australia. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (4):361-378.score: 30.0
    This paper examines the identity of Asian swamp buffalo (Bubalus bubalis) from different value orientations. Buffalo were introduced into Northern (Top End) Australia in the early nineteenth century. A team of transdisciplinary researchers, including an ethicist, has been engaged in field research on feral buffalo in Arnhem Land over the past three years. Using historical documents, literature review, field observations, interviews with key informants, and interaction with the Indigenous land owners, an understanding of the diverse views on the scientific, cultural, (...)
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  26. David Bradshaw (1997). In What Sense Is the Prime Mover Eternal? Ancient Philosophy 17 (2):359-369.score: 30.0
  27. Edward McKenna, Maurice Wade & Diane Zannoni (1988). Keynes, Rawls, Uncertainty, and the Liberal Theory of the State. Economics and Philosophy 4 (02):221-.score: 30.0
  28. Benton M. Stidd & David L. Wade (1995). Is Species Selection Dependent Upon Emergent Characters? Biology and Philosophy 10 (1):55-76.score: 30.0
    The architects of punctuated equilibrium and species selection as well as more recent workers (Vrba) have narrowed the original formulation of species selection and made it dependent upon so-called emergent characters. One criticism of this narrow version is the dearth of emergent characters with a consequent diminution in the robustness of species selection as an important evolutionary process. We argue that monomorphic species characters may at times be the focus of selection and that under these circumstances selection at the organism (...)
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  29. Lucie Wade, Cynthia Forlini & Eric Racine (2014). Generating Genius: How an Alzheimer's Drug Became Considered a 'Cognitive Enhancer' for Healthy Individuals. BMC Medical Ethics 15 (1):37.score: 30.0
    Donepezil, an acetylcholinesterase inhibitor used in the treatment of Alzheimer's disease, has been widely cited in media and bioethics literature on cognitive enhancement (CE) as having the potential to improve the cognitive ability of healthy individuals. In both literatures, this claim has been repeatedly supported by the results of a small study published by Yesavage et al. in 2002 on non-demented pilots (30-70 years old). The factors contributing to this specific interpretation of this study's results are unclear.
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  30. Ester I. Klimkeit & John L. Bradshaw (2006). Heritable Mental Disorders: You Can't Choose Your Relatives, but It is They Who May Really Count. Behavioral and Brain Sciences 29 (4):414-415.score: 30.0
    Keller & Miller (K&M) briefly mention and promptly dismiss the idea that genes for harmful mental disorders may confer certain advantages to affected individuals. However, the authors fail to consider that the same genes (in low doses or reduced penetrance) may be adaptive for relatives, and that this may in part explain why they are retained in the gene pool. (Published Online November 9 2006).
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  31. W. L. Wade (1936). Review: Keeler, The Problem of Error From Plato to Kant. [REVIEW] Thought 11 (1):145-147.score: 30.0
  32. A. Cioranescu & S. Bradshaw (1971). Utopia: Land of Cocaigne and Golden Age. Diogenes 19 (75):85-121.score: 30.0
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  33. David Bradshaw (2005). Byzantine Philosophy. Ancient Philosophy 25 (1):234-238.score: 30.0
  34. David Bradshaw (2008). Faith, Reason and the Existence of God. Faith and Philosophy 25 (1):106-109.score: 30.0
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  35. A. Bradshaw (2009). Measuring Nursing Care and Compassion: The McDonaldised Nurse? Journal of Medical Ethics 35 (8):465-468.score: 30.0
    In June 2008 the UK government, supported by the Royal College of Nursing, stated that nursing care would be measured for compassion. This paper considers the implications of this statement by critically examining the relationship of compassion to care from a variety of perspectives. It is argued that the current market-driven approaches to healthcare involve redefining care as a pale imitation, even parody, of the traditional approach of the nurse as “my brother’s keeper”. Attempts to measure such parody can only (...)
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  36. G. Dorfles & S. Bradshaw (1971). Sociological Aspects of Industrial Aesthetics: Industrial Design as a Popular Art-Form in a Technological Civilisation. Diogenes 19 (74):111-122.score: 30.0
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  37. P. Wade (2001). Treatment of Patients Who Are Jehovah's Witnesses. Journal of Medical Ethics 27 (2):137-a-138.score: 30.0
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  38. David Bradshaw (1998). The Argument of the Digression in the Theaetetus. Ancient Philosophy 18 (1):61-68.score: 30.0
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  39. David Bradshaw (2006). The Divine Glory and the Divine Energies. Faith and Philosophy 23 (3):279-298.score: 30.0
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  40. Paul Bradshaw (2007). The Oxford History of Christian Worship. Edited by Geoffrey Wainwright & Karen B. Westerfield Tucker. Heythrop Journal 48 (4):630–631.score: 30.0
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  41. Edward McKenna, Maurice Wade & Diane Zannoni (1990). Rawls and the Minimum Demands of Justice. Journal of Value Inquiry 24 (2):85-108.score: 30.0
  42. Francis C. Wade (1975). Potentiality in the Abortion Discussion. Review of Metaphysics 29 (2):239 - 255.score: 30.0
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  43. Geoff Wade (1992). Postmodernism, Post Structuralism and "Enlightenment". Philosophy Now 4:11-16.score: 30.0
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  44. Geoff Wade (1991). Recreating Sexual Politics by V. J. Seidler. Philosophy Now 2:42-44.score: 30.0
  45. David Bradshaw (1999). Neoplatonic Origins of the Act of Being. Review of Metaphysics 53 (2):383 - 401.score: 30.0
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  46. Clive Glenn Albrecht, David R. McMahon, Corey M. J. S. Bowman & J. A. Bradshaw (2009). Convergence of Culture, Ecology, and Ethics: Management of Feral Swamp Buffalo in Northern Australia. Journal of Agricultural and Environmental Ethics 22 (4).score: 30.0
    This paper examines the identity of Asian swamp buffalo ( Bubalus bubalis ) from different value orientations. Buffalo were introduced into Northern (Top End) Australia in the early nineteenth century. A team of transdisciplinary researchers, including an ethicist, has been engaged in field research on feral buffalo in Arnhem Land over the past three years. Using historical documents, literature review, field observations, interviews with key informants, and interaction with the Indigenous land owners, an understanding of the diverse views on the (...)
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  47. K. Wade, S. Sharman, M. Garry, A. Memon, G. Mazzoni, H. MerckelbacH & E. Loftus (2007). False Claims About False Memory Research☆. Consciousness and Cognition 16 (1):18-28.score: 30.0
  48. Nicholas Wade (2001). Reporting Recombinant DNA. Perspectives in Biology and Medicine 44 (2):192-198.score: 30.0
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  49. William L. Wade (1943). Education at the Crossroads. The Modern Schoolman 21 (1):53-54.score: 30.0
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