Search results for 'Wade Bradshaw' (try it on Scholar)

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  1.  10
    Wade Bradshaw (2007). Searching for a Better God. Authentic.
    The old story and the new story -- Have we changed the story? part 1 -- Have we changed the story? part 2 -- Why do we need the new story? -- Some questions in the new story -- Navigating the stories -- Boats and airplanes : a brief digression -- Three questions about God -- Is God angry? -- Is God angry? part 2 -- A small digression about judgment -- Is God distant? part 1 -- Is God distant? (...)
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  2. John Donald Wade, Donald Davidson & Gerald J. Smith (2003). Agrarian Letters the Correspondence of John Donald Wade and Donald Davidson, 1930-1939.
     
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  3.  6
    Danny Wade (forthcoming). Danny Wade, Courtney Vaughn, & Wesley Long 37. Journal of Thought.
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  4.  5
    Carole Wade (1993). References for Wade From Page 19. Inquiry 12 (3-4):45-45.
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  5. M. J. Bradshaw (2001). Resource and Development in Daniels P, Bradshaw M, Shaw Denis and Sidaway J Eds. In P. W. Daniels (ed.), Human Geography: Issues for the 21st Century. Prentice Hall 216--52.
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  6. Tommaso de Vio Cajetan, Lottie H. Kendzierski & Francis C. Wade (1964). Commentary on Being and Essence in de Ente Et Essentia D. Thomas [Sic] Aquinatis [by] Cajetan. Translated From the Latin with an Introd. By Lottie H. Kendzierski and Francis C. Wade. [REVIEW] Marquette University Press.
     
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  7.  23
    James R. Griesemer & Michael J. Wade (2000). Populational Heritability: Extending Punnett Square Concepts to Evolution at the Metapopulation Level. [REVIEW] Biology and Philosophy 15 (1):1-17.
    In a previous study, using experimental metapopulations of the flour beetle, Tribolium castaneum, we investigated phase III of Wright's shifting balance process (Wade and Griesemer 1998). We experimentally modeled migration of varying amounts from demes of high mean fitness into demes of lower mean fitness (as in Wright's characterization of phase III) as well as the reciprocal (the opposite of phase III). We estimated the meta-populational heritability for this level of selection by regression of offspring deme means on the (...)
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  8.  3
    J. L. Bradshaw & N. C. Nettleton (1981). The Nature of Hemispheric Specialization in Man. Behavioral and Brain Sciences 4 (1):51.
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  9.  14
    Anina N. Rich, John L. Bradshaw & Jason B. Mattingley (2005). A Systematic, Large-Scale Study of Synaesthesia: Implications for the Role of Early Experience in Lexical-Colour Associations. Cognition 98 (1):53-84.
  10. Rasmus Grønfeldt Winther, Michael J. Wade & Christopher C. Dimond (2013). Pluralism in Evolutionary Controversies: Styles and Averaging Strategies in Hierarchical Selection Theories. Biology and Philosophy 28 (6):957-979.
    Two controversies exist regarding the appropriate characterization of hierarchical and adaptive evolution in natural populations. In biology, there is the Wright-Fisher controversy over the relative roles of random genetic drift, natural selection, population structure, and interdemic selection in adaptive evolution begun by Sewall Wright and Ronald Aylmer Fisher. There is also the Units of Selection debate, spanning both the biological and the philosophical literature and including the impassioned group-selection debate. Why do these two discourses exist separately, and interact relatively little? (...)
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  11. Jason B. Mattingley, Anina N. Rich, Greg Yelland & John L. Bradshaw (2001). Unconscious Priming Eliminates Automatic Binding of Colour and Alphanumeric Form in Synaesthesia. Nature 410 (6828):580-582.
  12.  37
    James R. Griesemer & Michael J. Wade (1988). Laboratory Models, Causal Explanation and Group Selection. Biology and Philosophy 3 (1):67-96.
    We develop an account of laboratory models, which have been central to the group selection controversy. We compare arguments for group selection in nature with Darwin's arguments for natural selection to argue that laboratory models provide important grounds for causal claims about selection. Biologists get information about causes and cause-effect relationships in the laboratory because of the special role their own causal agency plays there. They can also get information about patterns of effects and antecedent conditions in (...)
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  13.  3
    Gina Geffen, John L. Bradshaw & Norman C. Nettleton (1972). Hemispheric Asymmetry: Verbal and Spatial Encoding of Visual Stimuli. Journal of Experimental Psychology 95 (1):25.
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  14.  28
    W. L. Wade (1946). The Whole Man. Modern Schoolman 23 (2):103-104.
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  15. Alan Bradshaw & Detlev Zwick (forthcoming). The Field of Business Sustainability and the Death Drive: A Radical Intervention. Journal of Business Ethics.
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  16.  2
    Pat Langley, Herbert A. Simon, Gary L. Bradshaw & Jan M. Zytkow (1993). Scientific Discovery. In Alvin Goldman (ed.), Readings in Philosophy and Cognitive Science. Cambridge: MIT Press
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  17.  5
    Andrea C. Samson, Sylvia D. Kreibig, Blake Soderstrom, A. Ayanna Wade & James J. Gross (forthcoming). Eliciting Positive, Negative and Mixed Emotional States: A Film Library for Affective Scientists. Cognition and Emotion:1-30.
  18. K. Kong Wan, Jason Bradshaw, Colin Trueman & F. E. Harrison (1998). Classical Systems, Standard Quantum Systems, and Mixed Quantum Systems in Hilbert Space. Foundations of Physics 28 (12):1739-1783.
    Traditionally, there has been a clear distinction between classical systems and quantum systems, particularly in the mathematical theories used to describe them. In our recent work on macroscopic quantum systems, this distinction has become blurred, making a unified mathematical formulation desirable, so as to show up both the similarities and the fundamental differences between quantum and classical systems. This paper serves this purpose, with explicit formulations and a number of examples in the form of superconducting circuit systems. We introduce three (...)
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  19.  1
    John L. Bradshaw (1974). Peripherally Presented and Unreported Words May Bias the Perceived Meaning of a Centrally Fixated Homograph. Journal of Experimental Psychology 103 (6):1200.
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  20.  25
    H. G. Bradshaw & R. ter Meulen (2010). A Transhumanist Fault Line Around Disability: Morphological Freedom and the Obligation to Enhance. Journal of Medicine and Philosophy 35 (6):670-684.
    The transhumanist literature encompasses diverse nonnovel positions on questions of disability and obligation reflecting long-running political philosophical debates on freedom and value choice, complicated by the difficulty of projecting values to enhanced beings. These older questions take on a more concrete form given transhumanist uses of biotechnologies. This paper will contrast the views of Hughes and Sandberg on the obligations persons with "disabilities" have to enhance and suggest a new model. The paper will finish by introducing a distinction between the (...)
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  21. David Bradshaw (2001). A New Look at the Prime Mover. Journal of the History of Philosophy 39 (1):1-22.
  22.  63
    G. Dorfles & S. Bradshaw (1971). Sociological Aspects of Industrial Aesthetics: Industrial Design as a Popular Art-Form in a Technological Civilisation. Diogenes 19 (74):111-122.
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  23.  1
    Ann Bradshaw (2015). Shaping the Future of Nursing: Developing an Appraisal Framework for Public Engagement with Nursing Policy Reports. Nursing Inquiry 22 (1):74-83.
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  24.  2
    Gina Geffen, J. L. Bradshaw & G. Wallace (1971). Interhemispheric Effects on Reaction Time to Verbal and Nonverbal Visual Stimuli. Journal of Experimental Psychology 87 (3):415-422.
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  25. Michael J. Wade, Rasmus Grønfeldt Winther, Aneil F. Agrawal & Charles J. Goodnight (2001). Alternative Definitions of Epistasis: Dependence and Interaction. Trends in Ecology and Evolution 16 (9):498-504.
    Although epistasis is at the center of the Fisher-Wright debate, biologists not involved in the controversy are often unaware that there are actually two different formal definitions of epistasis. We compare concepts of genetic independence in the two theoretical traditions of evolutionary genetics, population genetics and quantitative genetics, and show how independence of gene action (represented by the multiplicative model of population genetics) can be different from the absence of gene interaction (represented by the linear additive model of quantitative genetics). (...)
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  26.  2
    John L. Bradshaw, Norman C. Nettleton & Gina Geffen (1972). Ear Asymmetry and Delayed Auditory Feedback: Effects of Task Requirements and Competitive Stimulation. Journal of Experimental Psychology 94 (3):269.
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  27.  8
    A. Bradshaw (2009). Measuring Nursing Care and Compassion: The McDonaldised Nurse? Journal of Medical Ethics 35 (8):465-468.
    In June 2008 the UK government, supported by the Royal College of Nursing, stated that nursing care would be measured for compassion. This paper considers the implications of this statement by critically examining the relationship of compassion to care from a variety of perspectives. It is argued that the current market-driven approaches to healthcare involve redefining care as a pale imitation, even parody, of the traditional approach of the nurse as “my brother’s keeper”. Attempts to measure such parody can only (...)
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  28. P. J. Doll & S. Bradshaw (1971). The Rights of Science After Death. Diogenes 19 (75):122-141.
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  29.  10
    D. E. Bradshaw (1996). The Non-Logical Basis of Metaphysics. Idealistic Studies 26 (1):1-16.
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  30.  10
    K. Wade, S. Sharman, M. Garry, A. Memon, G. Mazzoni, H. MerckelbacH & E. Loftus (2007). False Claims About False Memory Research☆. Consciousness and Cognition 16 (1):18-28.
    Pezdek and Lam [Pezdek, K. & Lam, S. . What research paradigms have cognitive psychologists used to study “False memory,” and what are the implications of these choices? Consciousness and Cognition] claim that the majority of research into false memories has been misguided. Specifically, they charge that false memory scientists have been misusing the term “false memory,” relying on the wrong methodologies to study false memories, and misapplying false memory research to real world situations. We review each of these claims (...)
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  31.  29
    Herbert A. Simon, Patrick W. Langley & Gary L. Bradshaw (1981). Scientific Discovery as Problem Solving. Synthese 47 (1):3 – 14.
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  32.  9
    F. Wade (1937). The Logic of William of Ockham. Modern Schoolman 14 (4):93-93.
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  33.  32
    A. Bradshaw (1996). Yes! There is an Ethics of Care: An Answer for Peter Allmark. Journal of Medical Ethics 22 (1):8-15.
    This paper is a response to Peter Allmark's thesis that 'there can be no "caring" ethics'. It argues that the current preoccupation in nursing to define an ethics of care is a direct result of breaking nursing tradition. Subsequent attempts to find a moral basis for care, whether from subjective experimental perspectives such as described by Noddings, or from rational and detached approaches derived from Kant, are inevitably flawed. Writers may still implicitly presuppose a concept of care drawn from the (...)
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  34.  98
    M. Pierssens & S. Bradshaw (1972). Market, Fair and Festival. Diogenes 20 (78):1-17.
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  35.  4
    Paul A. Wade (2001). Methyl CpG‐Binding Proteins and Transcriptional Repression. Bioessays 23 (12):1131-1137.
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  36.  1
    Michael Wade, Evolutionary Genetics. Stanford Encyclopedia of Philosophy.
  37.  2
    John L. Bradshaw & Norman C. Nettleton (1981). Double Trouble: An Evolutionary Cut at the Dichotomy Pie. Behavioral and Brain Sciences 4 (1):79.
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  38.  19
    R. H. Bradshaw (1998). Consciousness in Nonhuman Animals: Adopting the Precautionary Principle. Journal of Consciousness Studies 5 (1):108-14.
    The existence of consciousness in animals may have been overlooked. Continuity in consciousness between humans and animals is predicted by evolutionary theory. However, there are specific methodological difficulties associated with investigating such a phenomenon: it cannot be directly measured; animals, unlike humans, cannot directly tell us about their conscious experience; experiments which have made comparisons to human consciousness cannot detect consciousness of a different form; application of the law of parsimony in science has traditionally led to the conclusion that it (...)
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  39.  3
    Ann Bradshaw (forthcoming). An Analysis of England's Nursing Policy on Compassion and the 6Cs: The Hidden Presence of M. Simone Roach's Model of Caring. Nursing Inquiry:n/a-n/a.
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  40. John C. Marshall, Peter W. Halligan, Gereon R. Fink, Derick T. Wade & Richard S. J. Frackowiak (1997). The Functional Anatomy of a Hysterical Paralysis. Cognition 64 (1):B1 - B8.
  41.  3
    Emilie C. Snell‐Rood, James David Van Dyken, Tami Cruickshank, Michael J. Wade & Armin P. Moczek (2010). Toward a Population Genetic Framework of Developmental Evolution: The Costs, Limits, and Consequences of Phenotypic Plasticity. Bioessays 32 (1):71-81.
  42.  17
    Maurice L. Wade (1996). Sports and Speciesism. Journal of the Philosophy of Sport 23 (1):10-29.
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  43.  25
    Glenn Albrecht, Clive R. McMahon, David M. J. S. Bowman & Corey J. A. Bradshaw (2009). Convergence of Culture, Ecology, and Ethics: Management of Feral Swamp Buffalo in Northern Australia. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (4):361-378.
    This paper examines the identity of Asian swamp buffalo (Bubalus bubalis) from different value orientations. Buffalo were introduced into Northern (Top End) Australia in the early nineteenth century. A team of transdisciplinary researchers, including an ethicist, has been engaged in field research on feral buffalo in Arnhem Land over the past three years. Using historical documents, literature review, field observations, interviews with key informants, and interaction with the Indigenous land owners, an understanding of the diverse views on the scientific, cultural, (...)
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  44.  3
    Michael Walsh, Bernd Möbius, Travis Wade & Hinrich Schütze (2010). Multilevel Exemplar Theory. Cognitive Science 34 (4):537-582.
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  45. P. A. Wade (2001). Methyl CpG-Binding Transcriptional Proteins and Repression. Bioessays 23 (12):1131-1137.
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  46.  5
    William L. Wade (1940). Christianity and Philosophy. Modern Schoolman 17 (2):38-38.
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  47.  23
    Gary Bradshaw (1992). The Airplane and the Logic of Invention. In R. Giere & H. Feigl (eds.), Cognitive Models of Science. University of Minnesota Press 239-250.
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  48.  8
    D. E. Bradshaw (1996). Mind and World. International Philosophical Quarterly 36 (1):112-114.
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  49.  15
    Robert Hunter Wade (2003). The Invisible Hand of the American Empire. Ethics and International Affairs 17 (2):77–88.
    Economic globalization looks like the "powerless" expansion of communications and markets, but allows the United States to harness the rest of the world to its rhythms and fortify its empire-like power. Action by Europe, China, and East Asia is a vent for hope.
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  50.  6
    W. L. Wade (1933). Contemporary Philosophy and Thomistic Principles. Modern Schoolman 10 (2):45-45.
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