Search results for 'Waldo Jewell-Lapan' (try it on Scholar)

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  1.  12
    Paul Jewell (1993). References for Jewell, From Page 23. Inquiry 12 (1-2):46-46.
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  2.  6
    Paul Jewell (1993). Jewell, From Page 9. Inquiry 12 (1-2):19-23.
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  3.  15
    Waldo Jewell-Lapan (1936). Perception and Reality. Journal of Philosophy 33 (14):365-373.
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  4. Keala Jewell (2004). The Art of Enigma: The de Chirico Brothers and the Politics of Modernism. Penn State University Press.
    In this interdisciplinary book, Keala Jewell reunites Giorgio de Chirico with his brother, Alberto Savinio, a prolific writer and painter who has been kept at the margins of the discussion of Surrealism and, more generally, the culture politics of twentieth-century Italy. Yet as Jewell demonstrates, the brothers worked together during their formative years in Munich and Paris and always shared, on the one hand, a drive to salvage Mediterranean myth and history and, on the other, a deep involvement with art’s (...)
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  5.  49
    Nancy E. Waldo (forthcoming). Book Review: Walk On: Life, Loss, Trust and Other Realities. [REVIEW] Interpretation 58 (1):102-104.
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  6. Arthur Lapan (1937). The Causal Situation. Journal of Philosophy 34 (7):179-186.
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  7.  37
    Nancy E. Waldo (forthcoming). Book Review: The Silent Cry: Mysticism and Resistance. [REVIEW] Interpretation 56 (3):346-346.
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  8.  7
    Keala Jane Jewell (1987). Pasolini: Deconstructing the Roman Palimpsest. Substance 16 (2):55.
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  9.  6
    Massimo Cacciari & Keala Jane Jewell (1987). Pasolini "Provencal"? Substance 16 (2):67.
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  10.  6
    Biancamaria Frabotta & Keala Jewell (1987). The Apotheosis of the Voice in Alberto Moravia's "Vita Interiore". Substance 16 (2):44.
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  11.  59
    Ives Waldo (1975). Nāgārjuna and Analytic Philosophy. Philosophy East and West 25 (3):281-290.
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  12.  42
    Todd Sandler & Harvey E. Lapan (1988). The Calculus of Dissent: An Analysis of Terrorists' Choice of Targets. Synthese 76 (2):245 - 261.
    This article applies formal modeling to study a terrorist group''s choice of whether to attack or not, and, in the case of an attack, which of two potential targets to strike. Each potential target individually takes protective measures that influence the terrorists'' perceived success and failure, and, hence, the likelihood of attack. For domestic terrorism, a tendency for potential targets to overdeter is indicated. For transnational terrorism, cases of overdeterrence and underdeterrence are identified. We demonstrate that increased information about terrorists'' (...)
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  13.  17
    Paul Jewell (1993). Snake Oil, Sophistry and Sterile Syllogism. Inquiry 12 (1-2):9-9.
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  14.  7
    Franco Rella & Keala Jane Jewell (1987). Melancholy and the Labyrinthine World of Things. Substance 16 (2):29.
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  15.  5
    N. H. B., H. H. Jewell & F. W. Hasluck (1921). The Church of Our Lady of the Hundred Gates in Paros. Journal of Hellenic Studies 41:293.
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  16.  14
    Arthur Lapan (1940). The Purpose of Philosophy. Philosophy of Science 7 (1):18-25.
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  17.  5
    Paul Jewell (1991). The Hidden Premise. Educational Philosophy and Theory 23 (1):79–88.
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  18.  10
    Arthur Lapan (1947). Incompatibilities and Conflicts: Breakdown. Philosophy of Science 14 (3):261-265.
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  19.  9
    Arthur Lapan (1938). Preface to a Theory of Nature. Philosophy of Science 5 (4):393-409.
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  20.  9
    Arthur Lapan (1936). On Space and Time as Attributes of Nature and Forms of Experience. Philosophy of Science 3 (1):9-18.
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  21.  7
    Ives Waldo (1978). Nāgārjuna and Analytic Philosophy, II. Philosophy East and West 28 (3):287-298.
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  22.  2
    Arthur Lapan (1994). European Integration and the American Model. History of European Ideas 19 (1-3):215-219.
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  23.  1
    Robert D. Jewell (1991). Practical Reflection. Philosophical Books 32 (2):101-102.
  24. Robert Jewell (1965). Books Received. [REVIEW] Philosophy East and West 15 (3/4):301.
     
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  25. Robert Jewell (1965). Current Periodicals. Philosophy East and West 15 (3/4):305.
     
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  26. Robert Jewell (1988). Joseph Agassi and Ian Charles Jarvie, Eds., Rationality: The Critical View Reviewed By. Philosophy in Review 8 (4):119-121.
     
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  27. Robert Jewell (1965). News and Notes. Philosophy East and West 15 (3/4):309.
     
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  28. Robert D. Jewell (1990). Rationality: A Philosophical Inquiry Into the Nature and the Rationale of Reason. Philosophical Books 31 (1):36-38.
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  29. William M. Jewell (1960). Ravenna Mosaics. Giuseppe Bovini, Gustina ScagliaSienese Painting. Enzo CarliItalian Painting: Twelve Centuries of Art in Italy. Edith Appleton StandenMosaics of St. Mark's. Pietro Toesca, Ferdinando Forlati, Joyce Templeton, Gustina Scaglia. [REVIEW] Speculum 35 (3):430-432.
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  30. William M. Jewell (1959). The Golden Gospels of Echternach . Peter Metz, Ilse Schrier, Peter GorgeRomanesque Bronzes: Church Portals in Medieval Europe. Hermann Leisinger. Speculum 34 (2):316-319.
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  31. Ralph Jewell (1984). The Meteorological Judgment of Vilhelm Bjerknes. Social Research 51.
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  32. R. Jewell (1984). The Meteorological Judgment of Bjerknes, Vilhelm. Social Research 51 (3):783-807.
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  33. Foster Jewell (1963). Verse: A Four-Leaf Clover Promised. Pacific Philosophical Quarterly 44 (2):174.
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  34. Foster Jewell (1964). Verse: Flower of Response. Pacific Philosophical Quarterly 45 (4):459.
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  35. Foster Jewell (1966). Verse: Mysterious Desert. Pacific Philosophical Quarterly 47 (3):349.
  36. Arthur Lapan (1956). Doubt and the Criteria of Value. Pacific Philosophical Quarterly 37 (1):16.
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  37.  1
    Arthur Lapan (1936). The Significance of James' Essay. New York City, Law Printing Company.
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  38. Arthur Lapan (1938). The significance of James' Essay, The Journal of Philosophy. Revue de Métaphysique et de Morale 45 (4):25-26.
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  39. Arthur Lapan (1945). What is It to Philosophize? Pacific Philosophical Quarterly 26 (2):166.
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  40. A. E. M. & Arthur Lapan (1936). The Significance of James' Essay. Journal of Philosophy 33 (26):715.
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  41. Dwight Waldo (1942). Graham Wallas: Reason and Emotion in Social Change. Journal of Social Philosophy and Jurisprudence 7:142-160.
     
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  42.  27
    Russell Goodman (2008). Ralph Waldo Emerson. Stanford Encyclopedia of Philosophy.
    An American essayist, poet, and popular philosopher, Ralph Waldo Emerson (1803–82) began his career as a Unitarian minister in Boston, but achieved worldwide fame as a lecturer and the author of such essays as “Self-Reliance,” “History,” “The Over-Soul,” and “Fate.” Drawing on English and German Romanticism, Neoplatonism, Kantianism, and Hinduism, Emerson developed a metaphysics of process, an epistemology of moods, and an “existentialist” ethics of self-improvement. He influenced generations of Americans, from his friend Henry David Thoreau to John Dewey, (...)
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  43.  1
    Sean Ross Meehan (2016). Metonymies of Mind: Ralph Waldo Emerson, William James, and the Rhetoric of Liberal Education. Philosophy and Rhetoric 49 (3):277.
    Conventional wisdom concerning the intellectual relation between Ralph Waldo Emerson, America’s first public intellectual, and William James, arguably Emerson’s greatest philosophical progeny, has tended to follow a path of invidious comparison. “Literary critics admit his philosophy and deny his literature,” John Dewey notes in characterizing this tendency in an address delivered during the Emerson centenary celebrations in 1903. “And if philosophers extol his keen, calm art and speak with some depreciation,” he adds, “it also is perhaps because Emerson knew (...)
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  44.  17
    Vince Brewton (2003). Ralph Waldo Emerson. Internet Encyclopedia of Philosophy.
    In his lifetime, Ralph Waldo Emerson became the most widely known man of letters in America, establishing himself as a prolific poet, essayist, popular lecturer, and an advocate of social reforms who was nevertheless suspicious of reform and reformers. Emerson achieved some reputation with his verse, corresponded with many of the leading intellectual and artistic figures of his day, and during an off and on again career as a Unitarian minister, delivered and later published a number of controversial sermons. (...)
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  45.  22
    Ralph Waldo Emerson (1884). The Correspondence of Thomas Carlyle and Ralph Waldo Emerson, 1834-1872, Vol. I. Unknown.
    This is an important book historically, documenting the long friendship and correspondence of Emerson and Carlyle. It should be noted that there is a more up-to-date edition, done in the 20th century (edited by Joseph Slater, Columbia U.P. 1964). Many of the common themes and interests of the two thinkers are indicated in the correspondence, and often enough, one can also see evidence of the differences and how they approached them.
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  46. Manuela Alejandra Gomez (2011). The Neglected Historical and Philosophical Connection Between José Ingenieros and Ralph Waldo Emerson. In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press
    This chapter explores the impact of Ralph Waldo Emerson on Latin American philosopher José Ingenieros. The chapter maintains that this impact is crucial because it aids in understanding and appreciating Ingenieros and his moral philosophy and it has never before been explored. However, for over a hundred years, this unique connection has been hiding a link between Latin American philosophy and American pragmatism.
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  47.  26
    Riley Hughes (1950). The Life of Ralph Waldo Emerson. Thought: A Journal of Philosophy 25 (1):173-175.
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  48.  13
    W. S. H. (1938). Ralph Waldo Emerson in Deutschland. [REVIEW] Journal of Philosophy 35 (5):137-137.
    This is a one paragraph review of a book by Julius Simon, in German, which book detailed the German editions and reviews of Emerson. According to the review, the book, emphasizes themes in Emerson including "Verinnerlichung" and "Vergeistigung" "stimulated largely in reaction against Nietzsche.".
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  49.  12
    Jody Culham (2001). There's Waldo! Trends in Cognitive Sciences 5 (6):231.
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  50.  34
    Russell B. Goodman (1987). Freedom in the Philosophy of Ralph Waldo Emerson. Tulane Studies in Philosophy 35:5-10.
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