Search results for 'Waldo Jewell-Lapan' (try it on Scholar)

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  1. Paul Jewell (1993). Jewell, From Page 9. Inquiry 12 (1-2):19-23.score: 120.0
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  2. Paul Jewell (1993). References for Jewell, From Page 23. Inquiry 12 (1-2):46-46.score: 120.0
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  3. Waldo Jewell-Lapan (1936). Perception and Reality. Journal of Philosophy 33 (14):365-373.score: 87.0
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  4. Todd Sandler & Harvey E. Lapan (1988). The Calculus of Dissent: An Analysis of Terrorists' Choice of Targets. Synthese 76 (2):245 - 261.score: 30.0
    This article applies formal modeling to study a terrorist group''s choice of whether to attack or not, and, in the case of an attack, which of two potential targets to strike. Each potential target individually takes protective measures that influence the terrorists'' perceived success and failure, and, hence, the likelihood of attack. For domestic terrorism, a tendency for potential targets to overdeter is indicated. For transnational terrorism, cases of overdeterrence and underdeterrence are identified. We demonstrate that increased information about terrorists'' (...)
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  5. Arthur Lapan (1940). The Purpose of Philosophy. Philosophy of Science 7 (1):18-25.score: 30.0
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  6. Arthur Lapan (1936). On Space and Time as Attributes of Nature and Forms of Experience. Philosophy of Science 3 (1):9-18.score: 30.0
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  7. Ives Waldo (1975). Nāgārjuna and Analytic Philosophy. Philosophy East and West 25 (3):281-290.score: 30.0
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  8. Paul Jewell (1991). The Hidden Premise. Educational Philosophy and Theory 23 (1):79–88.score: 30.0
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  9. Arthur Lapan (1947). Incompatibilities and Conflicts: Breakdown. Philosophy of Science 14 (3):261-265.score: 30.0
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  10. Arthur Lapan (1938). Preface to a Theory of Nature. Philosophy of Science 5 (4):393-409.score: 30.0
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  11. Ives Waldo (1978). Nāgārjuna and Analytic Philosophy, II. Philosophy East and West 28 (3):287-298.score: 30.0
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  12. Arthur Lapan (1994). European Integration and the American Model. History of European Ideas 19 (1-3):215-219.score: 30.0
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  13. Arthur Lapan (1937). The Causal Situation. Journal of Philosophy 34 (7):179-186.score: 30.0
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  14. Robert D. Jewell (1991). Practical Reflection. Philosophical Books 32 (2):101-102.score: 30.0
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  15. N. H. B., H. H. Jewell & F. W. Hasluck (1921). The Church of Our Lady of the Hundred Gates (Panagia Hekatontapyliani) in Paros. Journal of Hellenic Studies 41:293.score: 30.0
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  16. Massimo Cacciari & Keala Jane Jewell (forthcoming). Pasolini" Provençal"? Substance.score: 30.0
     
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  17. Biancamaria Frabotta & Keala Jewell (forthcoming). The Apotheosis of the Voice in Alberto Moravia's" Vita Interiore". Substance.score: 30.0
     
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  18. Robert Jewell (1988). Joseph Agassi and Ian Charles Jarvie, Eds., Rationality: The Critical View Reviewed By. Philosophy in Review 8 (4):119-121.score: 30.0
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  19. Keala Jane Jewell (forthcoming). Pasolini: Deconstructing the Roman Palimpsest. Substance.score: 30.0
     
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  20. Robert D. Jewell (1990). Rationality: A Philosophical Inquiry Into the Nature and the Rationale of Reason. Philosophical Books 31 (1):36-38.score: 30.0
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  21. Paul Jewell (1993). Snake Oil, Sophistry and Sterile Syllogism. Inquiry 12 (1-2):9-9.score: 30.0
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  22. Keala Jewell (2004). The Art of Enigma: The de Chirico Brothers and the Politics of Modernism. Penn State University Press.score: 30.0
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  23. Ralph Jewell (forthcoming). The Meteorological Judgment of Vilhelm Bjerknes. Social Research.score: 30.0
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  24. R. Jewell (1984). The Meteorological Judgment of Bjerknes, Vilhelm. Social Research 51 (3):783-807.score: 30.0
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  25. Arthur Lapan (1936). The Significance of James' Essay. New York City, Law Printing Company.score: 30.0
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  26. Franco Rella & Keala Jane Jewell (forthcoming). Melancholy and the Labyrinthine World of Things. Substance.score: 30.0
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  27. Nancy E. Waldo (forthcoming). Book Review: The Silent Cry: Mysticism and Resistance. [REVIEW] Interpretation 56 (3):346-346.score: 30.0
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  28. Nancy E. Waldo (forthcoming). Book Review: Walk On: Life, Loss, Trust and Other Realities. [REVIEW] Interpretation 58 (1):102-104.score: 30.0
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  29. Dwight Waldo (1942). Graham Wallas: Reason and Emotion in Social Change. Journal of Social Philosophy and Jurisprudence 7:142-160.score: 30.0
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  30. Russell Goodman, Ralph Waldo Emerson. Stanford Encyclopedia of Philosophy.score: 18.0
    An American essayist, poet, and popular philosopher, Ralph Waldo Emerson (1803–82) began his career as a Unitarian minister in Boston, but achieved worldwide fame as a lecturer and the author of such essays as “Self-Reliance,” “History,” “The Over-Soul,” and “Fate.” Drawing on English and German Romanticism, Neoplatonism, Kantianism, and Hinduism, Emerson developed a metaphysics of process, an epistemology of moods, and an “existentialist” ethics of self-improvement. He influenced generations of Americans, from his friend Henry David Thoreau to John Dewey, (...)
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  31. Ralph Waldo Emerson (1884). The Correspondence of Thomas Carlyle and Ralph Waldo Emerson, 1834-1872, Vol. I. unknown.score: 12.0
    This is an important book historically, documenting the long friendship and correspondence of Emerson and Carlyle. It should be noted that there is a more up-to-date edition, done in the 20th century (edited by Joseph Slater, Columbia U.P. 1964). Many of the common themes and interests of the two thinkers are indicated in the correspondence, and often enough, one can also see evidence of the differences and how they approached them.
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  32. Vince Brewton, Ralph Waldo Emerson. Internet Encyclopedia of Philosophy.score: 12.0
    In his lifetime, Ralph Waldo Emerson became the most widely known man of letters in America, establishing himself as a prolific poet, essayist, popular lecturer, and an advocate of social reforms who was nevertheless suspicious of reform and reformers. Emerson achieved some reputation with his verse, corresponded with many of the leading intellectual and artistic figures of his day, and during an off and on again career as a Unitarian minister, delivered and later published a number of controversial sermons. (...)
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  33. H. G. Callaway (2008). R.W. Emerson, Society and Solitude, Twelve Chapters. Edwin Mellen Press.score: 9.0
    This new edition of Ralph Waldo Emerson’s Society and Solitude reproduces the original 1870 edition—only updating nineteenth-century prose spellings. Emerson’s text is fully annotated to identify the authors and issues of concern in the twelve essays, and definitions are provided for selected words in Emerson’s impressive vocabulary. The work aims to facilitate a better understanding of Emerson’s late philosophy in relation to his sources, his development and his subsequent influence.
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  34. Sami Pihlström (2009). The Conduct of Life: A Philosophical Reading, Ralph Waldo Emerson By H.G. Callaway (Ed.) Society and Solitude: Twelve Chapters. A New Study Edition, with Notes, Philosophical Commentary and Historical Contextualization, Ralph Waldo Emerson By H.G. Callaway (Ed.) A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy. A New Philosophical Reading, William James By H.G. Callaway (Ed.). [REVIEW] Transactions of the Charles S. Peirce Society 45 (3):444-449.score: 9.0
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. -/- A (...)
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  35. James Bell (2007). Absolve You to Yourself: Emerson's Conception of Rational Agency. Inquiry 50 (3):234 – 252.score: 9.0
    Ralph Waldo Emerson famously warned his readers against the dangers of conformity and consistency. In this paper, I argue that this warning informs his engagement with and opposition to a Kantian view of rational agency. The interpretation I provide of some of Emerson's central essays outlines a unique conception of agency, a conception which gives substance to Emerson's exhortations of self-trust. While Kantian in spirit, Emerson's view challenges the requirement that autonomy requires acting from a conception of the law. (...)
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  36. Russell Goodman, Transcendentalism. Stanford Encyclopedia of Philosophy.score: 9.0
    Transcendentalism is an American literary, political, and philosophical movement of the early nineteenth century, centered around Ralph Waldo Emerson. Other important transcendentalists were Henry David Thoreau, Margaret Fuller, Amos Bronson Alcott, Frederic Henry Hedge, and Theodore Parker. Stimulated by English and German Romanticism, the Biblical criticism of Herder and Schleiermacher, and the skepticism of Hume, the transcendentalists operated with the sense that a new era was at hand. They were critics of their contemporary society for its unthinking conformity, and (...)
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  37. Jaime Nubiola (2006). Review of H.G. Callaway (Ed) R.W. Emerson, The Conduct of Life: A Philosophical Reading. [REVIEW] Anuario Filosófico 39 ( 3):817-818.score: 9.0
    We find before us an excellent edition of the book which the influential American thinker Ralph Waldo Emerson (1802-82) published in December of 1860, four months before the outbreak of the American Civil War. The central question which Emerson poses in this volume concerns the conduct of life, that is, of how to live. The titles of the nine essays, which compose the book, illustrate the themes tackled: “Fate,” “Power,” “Wealth”, “Culture,” “Behavior,” “Worship”, “Considerations by the Way,” “Beauty” and (...)
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  38. Ralph Waldo Emerson (1838). Divinity School Address. In Bode And Cowley (ed.), Reprinted in Bode and Cowley, The Portable Emerson.score: 9.0
    This is R.W. Emerson's address to the students and faculty of the Harvard Divinity School in the year 1838.
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  39. John Michael Corrigan (2010). The Metempsychotic Mind: Emerson and Consciousness. Journal of the History of Ideas 71 (3):433-455.score: 9.0
    This article argues that Ralph Waldo Emerson employs metempsychosis (reincarnation or the transmigration of the soul into successive bodies) as a figurative template for human consciousness. Mapping various traditions from Hinduism, Pythagoreanism, Platonism, and Neoplatonism onto the vastness of the geological and biological records, Emerson translates metaphysics for modernity: he depicts the soul's journey through the chronological sequence of history as a poetic process that culminates in a tenuous form of self-knowledge.
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  40. Alice Crary & Sanford Shieh (eds.) (2006). Reading Cavell. Routledge.score: 9.0
    Alongside Richard Rorty, Hilary Putnam and Jacques Derrida, Stanley Cavell is arguably one of the best-known philosophers in the world. In this state-of-the-art collection, Alice Crary explores the work of this original and interesting figure who has already been the subject of a number of books, conferences and Phd theses. A philosopher whose work encompasses a broad range of interests, such as Wittgenstein, scepticism in philosophy, the philosophy of art and film, Shakespeare, and philosophy of mind and language, Cavell has (...)
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  41. Sam Postbrief (1982). Book Review:The Enterprise of Public Administration. Dwight Waldo. [REVIEW] Ethics 92 (3):573-.score: 9.0
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  42. Ralph Waldo Emerson (ed.) (1860). The Conduct of Life. Ticknor and Fields.score: 9.0
    This work is Emerson's set of essays published in 1860 just before the start of the Civil War: 'Fate,' 'Power,' 'Wealth,' 'Culture,' 'Behavior,' 'Worship,' 'Considerations by the Way,' 'Beauty,' 'Illusions.'.
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  43. J. P. Lizza (2011). Where's Waldo? The 'Decapitation Gambit' and the Definition of Death. Journal of Medical Ethics 37 (12):743-746.score: 9.0
    The ‘decapitation gambit’ holds that, if physical decapitation normally entails the death of the human being, then physiological decapitation, evident in cases of total brain failure, entails the death of the human being. This argument has been challenged by Franklin Miller and Robert Truog, who argue that physical decapitation does not necessarily entail the death of human beings and that therefore, by analogy, artificially sustained human bodies with total brain failure are living human beings. They thus challenge the current neurological (...)
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  44. Ralph Waldo Emerson, The Transcendentalist.score: 9.0
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  45. Ralph Waldo Emerson (1966). Emerson on Education. New York, Teachers College Press, Teachers College, Columbia University.score: 9.0
  46. Ralph Waldo Emerson (1844). Essays, Second Series. James Munroe & Co..score: 9.0
    This is Emerson's Second Series of Essays, including: The Poet, Experience, Character, Manners, Gifts, Nature, Politics, Nominalist and Realist, and New England Reformers.
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  47. Ralph Waldo Emerson (1836). Nature. J. Munroe.score: 9.0
    Emerson's first book published in 1836, and including the following: Introduction, Nature, Commodity, Beauty, Language, Discipline, Idealism, Spirit, Prospects.
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  48. Ralph Waldo Emerson (1849). Nature, Addresses, Lectures. James Munroe.score: 9.0
    This book includes Emerson's re-written version of his early book, Nature, along with various essays, including: The American Scholar (1836), The Divinity School Address (1838), Literary Ethics (1838), The Method of Nature (1841), Man the Reformer (1841), Lecture on the Times (1841), The Conservative (1841), The Transcendentalist (1842), The Young American (1844).
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  49. Ralph Waldo Emerson (1856). English Traits. Phillips, Sampson.score: 9.0
    This book is Emerson's portrait of the England and the English.
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  50. Ralph Waldo Emerson, Politics (1844).score: 9.0
    Gold and iron are good To buy iron and gold; All earth’s fleece and food For their like are sold. Boded Merlin wise, Proved Napoleon great, Nor kind nor coinage buys Aught above its rate. Fear, Craft, and Avarice Cannot rear a State. Out of dust to build What is more than dust, Walls Amphion piled Phoebus stablish must. When the Muses nine With the Virtues meet, Find to their design An Atlantic seat, By green orchard boughs Fended from the (...)
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