Search results for 'Wallace A. Wood' (try it on Scholar)

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  1.  35
    John Handyside, T. W., H. R. Mackintosh, W. R. Boyce Gibson, B. A., M. H. Wood, James Seth, St Cyres & Norman Smith (1908). New Books. [REVIEW] Mind 17 (68):566-584.
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  2.  5
    Paul Wood (1998). In a Dark Wood. Environmental Ethics 20 (2):215-218.
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  3. Georg Wilhelm Friedrich Hegel, William Wallace & Arnold V. Miller (1971). Philosophy of Mind. Being Part Three of the Encyclopaedia of the Philosophical Sciences, 1830, Translated by William Wallace, Together with the Zusätze in Boumann's Text, 1845, Translated by A.V. Miller. With a Foreword by J.N. Findlay. --. [REVIEW] Clarendon Press.
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  4.  53
    Richard S. Glass & Wallace A. Wood (1996). Situational Determinants of Software Piracy: An Equity Theory Perspective. [REVIEW] Journal of Business Ethics 15 (11):1189 - 1198.
    Software piracy has become recognized as a major problem for the software industry and for business. One research approach that has provided a theoretical framework for studying software piracy has been to place the illegal copying of software within the domain of ethical decision making assumes that a person must be able to recognize software piracy as a moral issue. A person who fails to recognize a moral issue will fail to employ moral decision making schemata. There is substantial evidence (...)
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  5. Steven J. Spencer, Christian H. Jordan, Christine Er Logel, Mark P. Zanna, A. Tesser, J. V. Wood & D. A. Stapel (2005). Nagging Doubts and a Glimmer of Hope: The Role of Implicit Self-Esteem in Self-Image Maintenance. In Abraham Tesser, Joanne V. Wood & Diederik A. Stapel (eds.), On Building, Defending and Regulating the Self: A Psychological Perspective. Psychology Press
     
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  6.  28
    John A. Wood, Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore (1988). Ethical Attitudes of Students and Business Professionals: A Study of Moral Reasoning. [REVIEW] Journal of Business Ethics 7 (4):249 - 257.
    A questionnaire on business ethics was administered to business professionals and to upper-class business ethics students. On eight of the seventeen situations involving ethical dilemmas in business, students were significantly more willing to engage in questionable behavior than were their professional counterparts. Apparently, many students were willing to do whatever was necessary to further their own interests, with little or no regard for fundamental moral principles. Many students and professionals functioned within Lawrence Kohlberg's stage four of moral reasoning, the law (...)
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  7. Allen W. Wood (1979). Marx on Right and Justice: A Reply to Husami. Philosophy and Public Affairs 8 (3):267-295.
    Wood reiterated his previous papers of view - "For Marx, economic, trade or social system of justice or not depends on its mode of production with the established relationship" that Hussami the "justice is not only determined by the mode of production and determined by class position, "the view attributed to Marx is a misconception that Marx was a capitalist from the standards of justice to go after the critique of capitalist society, it is a misreading of Marx's text. (...)
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  8. David Wallace (2010). A Formal Proof of the Born Rule From Decision-Theoretic Assumptions [Aka: How to Prove the Born Rule]. In Simon Saunders, Jon Barrett, Adrian Kent & David Wallace (eds.), Many Worlds? Everett, Quantum Theory, and Reality. OUP
    I develop the decision-theoretic approach to quantum probability, originally proposed by David Deutsch, into a mathematically rigorous proof of the Born rule in (Everett-interpreted) quantum mechanics. I sketch the argument informally, then prove it formally, and lastly consider a number of proposed ``counter-examples'' to show exactly which premises of the argument they violate. (This is a preliminary version of a chapter to appear --- under the title ``How to prove the Born Rule'' --- in Saunders, Barrett, Kent and Wallace, (...)
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  9.  86
    Simon Saunders & David Wallace (2008). Saunders and Wallace Reply. British Journal for the Philosophy of Science 59 (3):315-317.
    A reply to a comment by Paul Tappenden (BJPS 59 (2008) pp. 307-314) on S. Saunders and D. Wallace, "Branching and Uncertainty" (BJPS 59 (2008) pp. 298-306).
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  10.  24
    Goran Svensson, Greg Wood, Jang Singh, Emily Carasco & Michael Callaghan (2009). Ethical Structures and Processes of Corporations Operating in Australia, Canada, and Sweden: A Longitudinal and Cross-Cultural Study. [REVIEW] Journal of Business Ethics 86 (4):485 - 506.
    Based on the 'Partnership Model of Corporate Ethics' (Wood, 2002), this study examines the ethical structures and processes that are put in place by organizations to enhance the ethical business behavior of staff. The study examines the use of these structures and processes amongst the top companies in the three countries of Australia, Canada, and Sweden over two time periods (2001–2002 and 2005–2006). Subsequendy, a combined comparative and longitudinal approach is applied in the study, which we contend is a (...)
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  11.  4
    A. C. Durrant, J. Vines, J. Wallace & J. Yee (2015). Developing a Dialogical Platform for Disseminating Research Through Design. Constructivist Foundations 11 (1):8-21.
    Context: Practice-based design research is becoming more widely recognized in academia, including at doctoral level, yet there are arguably limited options for dissemination beyond the traditional conference format of paper-based proceedings, possibly with an exhibition or “demonstrator” component that is often non-archival. Further, the opportunities afforded by the traditional-format paper presentations is at times at odds with practice-based methodologies being presented. Purpose: We provide a first-hand descriptive account of developing and running a new international conference with an experimental format that (...)
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  12.  2
    A. C. Durrant, J. Vines, J. Wallace & J. Yee (2015). Authors’ Response: Balancing Openness and Structure in Conference Design to Support a Burgeoning Research Community. Constructivist Foundations 11 (1):37-41.
    Upshot: We focus on the following issues: our intentions behind establishing the new Research Through Design conference series; epistemological concerns around “research through design”; and how we might find a balance between openness and specificity for the conference series going forward.
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  13. David Wood (ed.) (1992). Derrida: A Critical Reader. Blackwell.
    Jacques Derrida's prolific output has been the delight of philosophers and literary theorists for over twenty years. His influence on the way we read theoretical texts continues to be profound. No serious contemporary thinker can fail to come to terms with deconstruction and there have been a number of monographs devoted to his work. Very few, however, have combined a critical edge with a detailed knowledge of his writing. The contributors to this volume were each asked - in the most (...)
     
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  14.  2
    Max Wallace (2015). A Secular Chronology, Part I - 1215 to 1970. Australian Humanist, The 119:14.
    Wallace, Max 1215 - Magna Carta raises the principle of equality through a 'fair trial for all', leading to the notion of the rule of law. 1517 - Martin Luther posts a document on the front door of the Catholic Church in Wittenberg, Germany. It contains 95 theses attacking church indulgences. Luther later spreads his ideas through the newly invented printing press. It is the start of the Reformation.
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  15.  7
    Lisa J. Wood, Billie Giles-Corti, Max K. Bulsara & Darcy A. Bosch (2007). More Than a Furry Companion: The Ripple Effect of Companion Animals on Neighborhood Interactions and Sense of Community. Society and Animals 15 (1):43-56.
    Companion animals exemplify the affinities possible between humans and nonhuman animals. Evidence documenting a diversity of emotional, physical, and therapeutic benefits of pet guardianship substantiates sentimental anecdotes from pet owners. Although the literature focuses primarily on the "one to one" benefits accruing from interactions with pets, this paper explores the potential role of pets as facilitators of social interactions and sense of community. The paper uses triangulation to synthesize findings from qualitative and quantitative research undertaken in three Western Australian suburbs. (...)
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  16.  16
    Vesna A. Wallace (2009). Why is the Bodiless ( Aṅanga ) Gnostic Body ( Jñāna-Kāya ) Considered a Body? Journal of Indian Philosophy 37 (1):45-60.
    This paper analyzes the reasons for which the incorporeal ultimate reality called the “Gnostic Body” (jñānakāya) is categorized as a “body” in the Kālacakra tradition. It examines the diverse ways in which the body imagery is applied to ultimate reality within this tradition. Although conceptions of the Gnostic Body (jñāna-kāya) as a special category of the Buddha-body have been included in all of the unexcelled yoga-tantras (anuttara-yoga-tantras), they are most extensively elaborated upon in the Kālacakra literature. For this reason, the (...)
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  17.  1
    Susan E. Wallace, Elli G. Gourna, Viktoriya Nikolova & Nuala A. Sheehan (2015). Family Tree and Ancestry Inference: Is There a Need for a ‘Generational’ Consent? BMC Medical Ethics 16 (1):1-9.
    BackgroundGenealogical research and ancestry testing are popular recreational activities but little is known about the impact of the use of these services on clients’ biological and social families. Ancestry databases are being enriched with self-reported data and data from deoxyribonucleic acid analyses, but also are being linked to other direct-to-consumer genetic testing and research databases. As both family history data and DNA can provide information on more than just the individual, we asked whether companies, as a part of the consent (...)
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  18.  5
    Martin Wood (1999). Cyborg: A Design for Life in the Borderlands. Emergence: Complexity and Organization 1 (3):92-104.
    Traditional managers have insisted in a highly structured way of institutionalizing the mechanistic, functianalized, physical management of people and artifacts. This focus on structure creates a tension between the need for rigid command on the OM hand and that for flexible response to threats on the other. The modern worker i s thereby confronted with a bewildering multiplicity of partial identities, contradictory viewpoints and corporate strategies that pull in different directions. Wood suggests a contrasting approach, the cyborg self; a (...)
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  19.  1
    Max Wallace (2014). Fiji: Case Study of a Paradox. Australian Humanist, The 115:16.
    Wallace, Max On 10 April 2009 all the judges in Fiji were removed from office by the military led by Commodore Voreqe Bainimarama. The Constitution was treated as if it were a mere piece of paper. This major event was a consequence of the December 2006 military coup, one of four since 1987 to shock governments, diplomats, law societies, defenders of human rights and civil liberties, and non-government organisations. The military coup, described as a 'revolution' by University of Sydney (...)
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  20. Cynthia R. Wallace (2016). Of Women Borne: A Literary Ethics of Suffering. Cup.
    The literature of Adrienne Rich, Toni Morrison, Ana Castillo, and Chimamanda Adichie teaches a risky, self-giving way of reading that brings home the dangers and the possibilities of suffering as an ethical good. Working the thought of feminist theologians and philosophers into an analysis of these women's writings, Cynthia R. Wallace crafts a literary ethics attentive to the paradoxes of critique and re-vision, universality and particularity, reading in suffering a redemptive or redeemable reality.
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  21.  3
    David W. Wood (2012). "Mathesis of the Mind": A Study of Fichte's Wissenschaftslehre and Geometry. Brill (Rodopi).
    This is the first major study in any language on J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in (...)
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  22. David W. Wood (2012). “Mathesis of the Mind”: A Study of Fichte’s Wissenschaftslehreand Geometry. Editions Rodopi.
    This is the first major study in any language on J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in (...)
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  23. Neal Wood (2002). Reflections on Political Theory: A Voice of Reason From the Past. Palgrave.
    In this thought-provoking study, Neal Wood challenges the conception of political theory as a lofty discipline remote from the world of real politics. Drawing on the examples of thinkers from Plato to those of the 19th Century, he attempts to define political theory by examining the nature of the state and politics, by identifying the major characteristics that their theories share and by analyzing the conditions that have favored their creation.
     
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  24.  7
    Ellen Meiksins Wood (2012). The Ellen Meiksins Wood Reader. Brill.
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
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  25.  27
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  26.  11
    Craig S. Chapman, Jason P. Gallivan, Daniel K. Wood, Jennifer L. Milne, Jody C. Culham & Melvyn A. Goodale (2010). Reaching for the Unknown: Multiple Target Encoding and Real-Time Decision-Making in a Rapid Reach Task. Cognition 116 (2):168-176.
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  27. William A. Wallace (1983). From a Realist Point of View Essays on the Philosophy of Science. Monograph Collection (Matt - Pseudo).
     
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  28. William A. Wallace (1977). The Elements of Philosophy a Compendium for Philosophers and Theologians. Monograph Collection (Matt - Pseudo).
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  29.  4
    K. A. Wood & S. Ellis (1999). A Clinical Ethics Committee in a Small Health Service Trust. Journal of Medical Ethics 25 (5):420-420.
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  30.  18
    William A. Wallace (1995). A Place for Form in Science. Proceedings of the American Catholic Philosophical Association 69:35-46.
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  31.  13
    William A. Wallace (1984). The Intelligibility of Nature: A Neo-Aristotelian View. Review of Metaphysics 38 (1):33 - 56.
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  32.  11
    William A. Wallace (1987). A Bibliography of Aristotle Editions. 1501-1600. Journal of the History of Philosophy 25 (4):586-587.
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  33.  7
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. [REVIEW] Journal of Business Ethics 104 (4):589-590.
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  34.  4
    William A. Wallace (1985). In Remembrance of James A. Weisheipl, O.P. 3 July 1923 - 30 December 1984. Proceedings of the American Catholic Philosophical Association 59:348-349.
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  35.  1
    K. A. Wallace (1994). A Feminist Challenge to Practices of Medicine. Journal of Clinical Ethics 5 (1):70.
  36.  4
    Jeanne M. Logsdon, Kimberly S. Davenport, Edwin A. Epstein, Patsy G. Lewellyn & Donna J. Wood (2005). Creating a Better World. Proceedings of the International Association for Business and Society 16:368-372.
    This workshop introduced the concept of global business citizenship and explored several ways to use the model, its underlying theory, and cases representing it in classroom teaching. Links to peace studies, organizational change exercises, accountability resources, and the use of United Nations Global Compact case studies all received attention.
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  37. B. J. Crigger, Ian Salas Jm, K. Neels, Z. Theunynck, J. Wood, L. Platt, P. Grenfell, A. Fletcher, A. Sorhaindo & E. Jolley (1990). A Universal Dilemma [News]. Hastings Center Report 20 (4):2.
     
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  38. Galileo Galilei & William A. Wallace (1992). Galileo's Logical Treatises a Translation, with Notes and Commentary, of His Appropriated Latin Questions on Aristotle's Posterior Analytics.
  39. G. E. Roberson, M. T. Wallace & J. A. Schirillo (2001). A Sensorimotor Account of Vision and Visual Consciousness-Open Peer Commentary-The Sensorimotor Contingency of Multisensory Localization Correlates with the Conscious Percept of Spatial Unity. Behavioral and Brain Sciences 24 (5):1001-1001.
     
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  40.  4
    Abraham Tesser, Joanne V. Wood & Diederik A. Stapel (eds.) (2005). On Building, Defending and Regulating the Self: A Psychological Perspective. Psychology Press.
    This volume illuminates the processes of self maintenance and change.
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  41. William A. Wallace (1973). A Critical Survey and Bibliography of Studies on Renaissance Aristotelianism 1958-1969Charles B. Schmitt. Isis 64 (3):419-420.
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  42. W. A. Wallace (1972). Bruce R. Reichenbach, "The Cosmological Argument. A Reassessment". [REVIEW] The Thomist 36 (4):721.
     
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  43. William A. Wallace & J. G. Yoder (1997). Galileo s Logical Treatises: A Translation, with Notes and Commentary of His Appropriated Latin Questions on Aristotle's Posterior Analytics. Annals of Science 54 (3):320-320.
  44. William A. Wallace (1974). James A. Weisheipl, O. P., "Friar Thomas d'Aquino. His Life, Thought, and Work". [REVIEW] The Thomist 38 (4):937.
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  45. W. A. Wallace (1972). John F. Kiley, "Einstein and Aquinas: A Rapprochement". [REVIEW] The Thomist 36 (3):527.
     
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  46. William A. Wallace (1976). J. L. Mackie, "The Cement of the Universe: A Study of Causation". [REVIEW] The Thomist 40 (4):684.
     
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  47. William A. Wallace (1982). Maurice A. Finocchiaro, "Galileo and the Art of Reasoning". [REVIEW] Journal of the History of Philosophy 20 (3):307.
     
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  48. William A. Wallace (1957). Melvin A. Glutz, The Manner of Demonstrating in Natural Philosophy. [REVIEW] The Thomist 20:365.
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  49. William P. Wallace & Karen A. Page (1982). Recognition Test Trials Without Distractors: A Comparison of Test Trials and Study Trials on Recognition and Recall. Bulletin of the Psychonomic Society 20 (5):245-248.
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  50. William A. Wallace (1994). The Beginnings of Western Science: The European Scientific Tradition in Philosophical, Religious, and Institutional Context, 600 B.C. To A.D. 1450.David C. Lindberg. [REVIEW] Speculum 69 (4):1211-1213.
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