Search results for 'Wallace A. Wood' (try it on Scholar)

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  1. John Handyside, T. W., H. R. Mackintosh, W. R. Boyce Gibson, B. A., M. H. Wood, James Seth, St Cyres & Norman Smith (1908). New Books. [REVIEW] Mind 17 (68):566-584.score: 2400.0
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  2. Paul Wood (1998). In a Dark Wood. Environmental Ethics 20 (2):215-218.score: 1260.0
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  3. Richard S. Glass & Wallace A. Wood (1996). Situational Determinants of Software Piracy: An Equity Theory Perspective. [REVIEW] Journal of Business Ethics 15 (11):1189 - 1198.score: 960.0
    Software piracy has become recognized as a major problem for the software industry and for business. One research approach that has provided a theoretical framework for studying software piracy has been to place the illegal copying of software within the domain of ethical decision making assumes that a person must be able to recognize software piracy as a moral issue. A person who fails to recognize a moral issue will fail to employ moral decision making schemata. There is substantial evidence (...)
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  4. Steven J. Spencer, Christian H. Jordan, Christine Er Logel, Mark P. Zanna, A. Tesser, J. V. Wood & D. A. Stapel (2005). Nagging Doubts and a Glimmer of Hope: The Role of Implicit Self-Esteem in Self-Image Maintenance. In Abraham Tesser, Joanne V. Wood & Diederik A. Stapel (eds.), On Building, Defending and Regulating the Self: A Psychological Perspective. Psychology Press.score: 640.0
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  5. Allen W. Wood (1998). Kant on Duties Regarding Nonrational Nature: Allen W. Wood. Aristotelian Society Supplementary Volume 72 (1):189–210.score: 600.0
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy (...)
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  6. John A. Wood, Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore (1988). Ethical Attitudes of Students and Business Professionals: A Study of Moral Reasoning. [REVIEW] Journal of Business Ethics 7 (4):249 - 257.score: 600.0
    A questionnaire on business ethics was administered to business professionals and to upper-class business ethics students. On eight of the seventeen situations involving ethical dilemmas in business, students were significantly more willing to engage in questionable behavior than were their professional counterparts. Apparently, many students were willing to do whatever was necessary to further their own interests, with little or no regard for fundamental moral principles. Many students and professionals functioned within Lawrence Kohlberg's stage four of moral reasoning, the law (...)
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  7. Goran Svensson, Greg Wood, Jang Singh, Emily Carasco & Michael Callaghan (2009). Ethical Structures and Processes of Corporations Operating in Australia, Canada, and Sweden: A Longitudinal and Cross-Cultural Study. [REVIEW] Journal of Business Ethics 86 (4):485 - 506.score: 600.0
    Based on the 'Partnership Model of Corporate Ethics' (Wood, 2002), this study examines the ethical structures and processes that are put in place by organizations to enhance the ethical business behavior of staff. The study examines the use of these structures and processes amongst the top companies in the three countries of Australia, Canada, and Sweden over two time periods (2001–2002 and 2005–2006). Subsequendy, a combined comparative and longitudinal approach is applied in the study, which we contend is a (...)
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  8. Ellen Meiksins Wood (2012). The Ellen Meiksins Wood Reader. Brill.score: 600.0
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
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  9. Martin Wood (1999). Cyborg: A Design for Life in the Borderlands. Emergence 1 (3):92-104.score: 600.0
    Traditional managers have insisted in a highly structured way of institutionalizing the mechanistic, functianalized, physical management of people and artifacts. This focus on structure creates a tension between the need for rigid command on the OM hand and that for flexible response to threats on the other. The modern worker i s thereby confronted with a bewildering multiplicity of partial identities, contradictory viewpoints and corporate strategies that pull in different directions. Wood suggests a contrasting approach, the cyborg self; a (...)
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  10. David W. Wood (2012). "Mathesis of the Mind": A Study of Fichte's Wissenschaftslehre and Geometry. Rodopi.score: 600.0
    This is the first major study in any language on J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in (...)
     
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  11. Neal Wood (2002). Reflections on Political Theory: A Voice of Reason From the Past. Palgrave.score: 600.0
    In this thought-provoking study, Neal Wood challenges the conception of political theory as a lofty discipline remote from the world of real politics. Drawing on the examples of thinkers from Plato to those of the 19th Century, he attempts to define political theory by examining the nature of the state and politics, by identifying the major characteristics that their theories share and by analyzing the conditions that have favored their creation.
     
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  12. Craig S. Chapman, Jason P. Gallivan, Daniel K. Wood, Jennifer L. Milne, Jody C. Culham & Melvyn A. Goodale (2010). Reaching for the Unknown: Multiple Target Encoding and Real-Time Decision-Making in a Rapid Reach Task. Cognition 116 (2):168-176.score: 540.0
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  13. Abraham Tesser, Joanne V. Wood & Diederik A. Stapel (eds.) (2005). On Building, Defending and Regulating the Self: A Psychological Perspective. Psychology Press.score: 540.0
    This volume illuminates the processes of self maintenance and change.
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  14. Jeanne M. Logsdon, Kimberly S. Davenport, Edwin A. Epstein, Patsy G. Lewellyn & Donna J. Wood (2005). Creating a Better World. Proceedings of the International Association for Business and Society 16:368-372.score: 540.0
    This workshop introduced the concept of global business citizenship and explored several ways to use the model, its underlying theory, and cases representing it in classroom teaching. Links to peace studies, organizational change exercises, accountability resources, and the use of United Nations Global Compact case studies all received attention.
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  15. Lisa J. Wood, Billie Giles-Corti, Max K. Bulsara & Darcy A. Bosch (2007). More Than a Furry Companion: The Ripple Effect of Companion Animals on Neighborhood Interactions and Sense of Community. Society and Animals 15 (1):43-56.score: 540.0
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  16. Hannah Arendt, Herbert Marcuse, Michel Foucault, Mark Ourent, Gregory Pence, Robert Nozick, David Schweickart, Allen Wood, Gary Dymski, John Rawls, Richard Arneson, G. A. Cohen, Ann Ferguson, Gregory Kavka, Mary Hawkesworth, Jon Elster, Phillipe van Parijs, Andrew Levine & John Roemer (2001). Philosophy and the Problems of Work: A Reader. Rowman & Littlefield Publishers.score: 540.0
     
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  17. B. J. Crigger, Ian Salas Jm, K. Neels, Z. Theunynck, J. Wood, L. Platt, P. Grenfell, A. Fletcher, A. Sorhaindo & E. Jolley (1990). A Universal Dilemma [News]. Hastings Center Report 20 (4):2.score: 540.0
     
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  18. K. A. Wood & S. Ellis (1999). A Clinical Ethics Committee in a Small Health Service Trust. Journal of Medical Ethics 25 (5):420-420.score: 540.0
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  19. A. Wood (1984). A Marxian Approach to 'the Problem of Justice'. Philosophica 33:9-32.score: 540.0
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  20. Mark I. Wallace (2014). Green Mimesis: Girard, Nature, and the Promise of Christian Animism. Contagion: Journal of Violence, Mimesis, and Culture 21 (1):1-14.score: 450.0
    Today the wood thrush returned to the Crum Woods. I have been waiting for this event for months. I moved to a house in the woods three years ago, and at that time I heard a strange and wonderful bird call in the forest. The song of the wood thrush is a melody unlike anything I had ever heard. Liquid, flute-like, perfectly pitched—the thrush vocalizes a kind of duet with itself in which it simultaneously produces two independent musical (...)
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  21. Göran Svensson & Greg Wood (2008). A Model of Business Ethics. Journal of Business Ethics 77 (3):303 - 322.score: 420.0
    It appears that in the 30 years that business ethics has been a discipline in its own right a model of business ethics has not been proffered. No one appears to have tried to explain the phenomenon known as ‚business ethics’ and the ways that we as a society interact with the concept, therefore, the authors have addressed this gap in the literature by proposing a model of business ethics that the authors hope will stimulate debate. The business ethics model (...)
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  22. Greg Roebuck & David Wood (2011). A Retributive Argument Against Punishment. Criminal Law and Philosophy 5 (1):73-86.score: 420.0
    This paper proposes a retributive argument against punishment, where punishment is understood as going beyond condemnation or censure, and requiring hard treatment. The argument sets out to show that punishment cannot be justified. The argument does not target any particular attempts to justify punishment, retributive or otherwise. Clearly, however, if it succeeds, all such attempts fail. No argument for punishment is immune from the argument against punishment proposed here. The argument does not purport to be an argument only against retributive (...)
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  23. Göran Svensson, Greg Wood & Michael Callaghan (2010). A Comparison of Business Ethics Commitment in Private and Public Sector Organizations in Sweden. Business Ethics 19 (2):213-232.score: 420.0
    This paper reports the results of a study of the top 500 private sector organizations and the top 100 public sector organizations in Sweden. It is a replication of the study by Svensson et al . (2004) . The aim of the study was to describe and compare the business ethics commitment of organizations across the two sectors. The empirical findings indicate that the processes involved in business ethics commitment have begun to be recognized and acted upon at an organizational (...)
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  24. Göran Svensson, Greg Wood, Jang Singh & Michael Callaghan (2009). A Cross-Cultural Construct of the Ethos of the Corporate Codes of Ethics: Australia, Canada and Sweden. Business Ethics 18 (3):253-267.score: 420.0
    The objective of this paper is to develop and describe a construct of the ethos of the corporate codes of ethics (i.e. an ECCE construct) across three countries, namely Australia, Canada and Sweden. The introduced construct is rather unique as it is based on a cross-cultural sample seldom seen in the literature. While the outcome of statistical analyses indicated a satisfactory factor solution and acceptable estimates of reliability measures, some research limitations have been stressed. They provide a foundation for further (...)
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  25. Lori Holder-Webb, Jeffrey Cohen, Leda Nath & David Wood (2008). A Survey of Governance Disclosures Among U.S. Firms. Journal of Business Ethics 83 (3):543 - 563.score: 420.0
    Recent years have featured a spate of regulatory action pertaining to the development and/or disclosure of corporate governance structures in response to financial scandals resulting in part from governance failures. During the same period, corporate governance activists and institutional investors increasingly have called for increased voluntary governance disclosure. Despite this attention, there have been relatively few comprehensive studies of governance disclosure practices and response to the regulation. In this study, we examine a sample of 50 U.S. firms and their public (...)
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  26. Greg Wood (2000). A Cross Cultural Comparison of the Contents of Codes of Ethics: USA, Canada and Australia. [REVIEW] Journal of Business Ethics 25 (4):287 - 298.score: 420.0
    This paper examines the contents of the codes of ethics of 83 of the top 500 companies operating in the private sector in Australia in an attempt to discover whether there are national characteristics that differentiate the codes used by companies operating in Australia from codes used by companies operating in the American and Canadian systems. The studies that were used as a comparison were Mathews (1987) for the United States of America and Lefebvre and Singh (1992) for Canada. The (...)
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  27. Jang Singh, Göran Svensson, Greg Wood & Michael Callaghan (2011). A Longitudinal and Cross-Cultural Study of the Contents of Codes of Ethics of Australian, Canadian and Swedish Corporations. Business Ethics 20 (1):103-119.score: 420.0
    This study uses a specific method to analyze the contents of the codes of ethics of the largest corporations in Australia, Canada and Sweden and compares the findings of similar content analyses in 2002 and 2006. It tracks changes in code contents across the three nations over the 2002–2006 period. There were statistically significant changes in the codes of the three countries from 2002 to 2006: the Australian and Canadian codes becoming more prescriptive, intensifying the differences between these and the (...)
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  28. F. Wood, J. Kowalczuk, G. Elwyn, C. Mitchell & J. Gallacher (2011). Achieving Online Consent to Participation in Large-Scale Gene-Environment Studies: A Tangible Destination. Journal of Medical Ethics 37 (8):487-492.score: 420.0
    Background Population based genetics studies are dependent on large numbers of individuals in the pursuit of small effect sizes. Recruiting and consenting a large number of participants is both costly and time consuming. We explored whether an online consent process for large-scale genetics studies is acceptable for prospective participants using an example online genetics study. Methods We conducted semi-structured interviews with 42 members of the public stratified by age group, gender and newspaper readership (a measure of social status). Respondents were (...)
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  29. Greg Wood (2002). A Partnership Model of Corporate Ethics. Journal of Business Ethics 40 (1):61 - 73.score: 420.0
    The stock market crash of 1987 had a profound effect on corporate Australia and the Australian community in general. The fall-out revealed that some of our most respected business figures had not been as ethical, or even as lawful, as we would have hoped. This impropriety produced in Australia an awakening to business ethics. Whilst many companies endeavoured to introduce ethical practices into their corporations, they perceived ethics as a way of minimising damage to the corporation and in some cases (...)
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  30. James L. Wood (2009). A Journey to the Dark Side of the Moon. Faith and Philosophy 26 (2):134-153.score: 420.0
    This paper explores the place of evil in Plato’s thought through the lens of the Philebus. I show that the concept of evil in this dialogue is in broad agreement with the classic Christian position which accents metaphysically its privative and derivative character and morally its rebellious and self-oriented character. The entryway into the issue is 29d9–e1, where a “power of dissolution” is proposed in addition and opposition to the power of generation and mixture, and then quickly rejected. Such a (...)
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  31. Allen Wood (2011). Kant and the Right to Lie. Reviewed Essay: On a Supposed Right to Lie From Philanthropy, by Inmanuel Kant (1797). Eidos 15:96-117.score: 420.0
    Kant’s strict views on lying have been regularly cited as a reason for thinking there is something fundamentally wrong with Kantian ethics. Some of Kant’s statements here seem so excessive that most Kantians who have dealt with the topic have tried to distance themselves from them, usually claiming that they do not (or need not) follow from Kant’s own principles. In this chapter, I will do a little of that, partly by questioning whether the famous example of the “murderer at (...)
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  32. Paul M. Wood (1997). Biodiversity as the Source of Biological Resources: A New Look at Biodiversity Values. Environmental Values 6 (3):251 - 268.score: 420.0
    The value of biodiversity is usually confused with the value of biological resources, both actual and potential. A sharp distinction between biological resources and biodiversity offers a clearer insight into the value of biodiversity itself and therefore the need to preserve it. Biodiversity can be defined abstractly as the differences among biological entities. Using this definition, biodiversity can be seen more appropriately as: (a) a necessary precondition for the long term maintenance of biological resources, and therefore, (b) an essential environmental (...)
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  33. Ellen M. Wood (1994). Radicalism, Capitalism and Historical Contexts: Not Only a Reply to Richard Ashcraft on John Locke. History of Political Thought 15 (3):323-372.score: 420.0
    This essay, as the title suggests, is not just a reply to Richard Ashcraft -- although it is certainly that too. Its intention is to say something about the political theory of Locke, about his historical context and about the methodological question of contexts in general. About his political theory, I want to make two or three main points which, I think, have important consequences for our understanding of Locke: that he both appropriates and, on critical issues, deliberately neutralizes the (...)
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  34. Robert E. Wood (2001). Toward an Ontology of Film: A Phenomenological Approach. Film-Philosophy 5 (1).score: 420.0
    Our intention is to focus attention upon the nature of the film medium and the peculiar possibilities that it affords. We will approach the study by a double method: a phenomenological inventory, and a comparison with other cognate artforms. The comparison with other artforms, most especially painting, theater, and the novel, will show the peculiarities of film.
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  35. Ralph W. Jackson, Charles M. Wood & James J. Zboja (2013). The Dissolution of Ethical Decision-Making in Organizations: A Comprehensive Review and Model. [REVIEW] Journal of Business Ethics 116 (2):233-250.score: 420.0
    The purpose of this research is to present the major factors that lead to ethical dissolution in an organization. Specifically, drawing from a wide spectrum of sources, this study explores the impact of organizational, individual, and contextual factors that converge to contribute to ethical dissolution. Acknowledging that ethical decisions are, in the final analysis, made by individuals, this study presents a model of ethical dissolution that gives insight into how a variety of elements coalesce to draw individuals into decisions that (...)
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  36. David Wood (2000). The International Campaign Against the Multilateral Agreement on Investment: A Test Case for the Future of Globalisation? Ethics, Place and Environment 3 (1):25 – 45.score: 420.0
    Written from the point of view of a campaigner against economic globalisation, this paper looks at the recent Multilateral Agreement on Investment (MAI) and the campaign against it which eventually led to its demise. It looks at the nature of the diverse coalition of interests opposed to the MAI, and in particular their use of e-mail and the Internet, and argues that the success of this campaign has lessons beyond the immediate victory over the forces promoting the MAI. It is (...)
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  37. Lucia Zivcakova, Eileen Wood, Gail Forsyth, Martin Zivcak, Joshua Shapiro, Amanda Coulas, Amy Linseman, Brittany Mascioli, Stephen Daniels & Valentin Angardi (2014). Investigating Perceptions of Students to a Peer-Based Academic Integrity Presentation Provided by Residence Dons. Journal of Academic Ethics 12 (2):89-99.score: 420.0
    This study investigated students’ (n = 819) perceptions following a prepared, common presentation regarding academic integrity provided by their residence dons. This peer instruction study utilized both quantitative and qualitative analyses of survey data within a pre-test post-test design. Overall, students reported gains in knowledge, as well as confidence in their knowledge of academic integrity. Notably, students reported increases in their personal value for academic integrity after participating in the presentations. Overall, the quality and content of the presentations were judged (...)
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  38. R. Derek Wood (1997). A State Pension for L. J. M. Daguerre for the Secret of His Daguerreotype Technique. Annals of Science 54 (5):489-506.score: 420.0
    Summary L. J. M. Daguerre realized it was impossible to capitalize by subscription or to patent his daguerreotype technique. In January 1839 François Arago, both scientist and Republican politician, suggested that financial support for Daguerre should be sought from the state in return for his secret. The idea made no immediate headway because of governmental breakdown. Only after a new cabinet was established in May 1839 could any procedure be set in motion to obtain the agreement of parliament. After discussing (...)
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  39. Robert E. Wood (2009). Five Bodies—and a Sixth. American Catholic Philosophical Quarterly 83 (1):95-105.score: 420.0
    What one takes to be a body is identified initially as what is available to sensing. Sensing and reflecting are not so available. How one conceives of theirrelation admits of at least six possibilities exhibited in the history of philosophy: Hobbesian materialism, Berkleyan idealism, Platonic dualism of soul and body,Aristotelian hylomorphism, Cartesian dualism of thought and extension, and a Leibnizian-Whiteheadian view of psycho-physical co-implication. The latter viewredraws the conceptual map in a way most in keeping with experience as a whole (...)
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  40. Dennis Wood (2011). Il y a Toujours l'Autre. Environment, Space, Place 3 (1):86-98.score: 420.0
    This paper takes as its starting point the conjoining of the perceived and conceived spaces of what Soja (1996) calls Thirdspace and what Lefebvre calls ‘lived space’ to launch a discussion about ideas surrounding contemporary concepts of community. The sites under discussion are the ubiquitous shopping malls and the enclave estates or master planned communities (mpcs) which, it is argued, by their design offer only ‘illusions of community.’ The claim in this paper is that within these spaces of control are (...)
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  41. Kelsey Wood (2012). Žižek: A Reader's Guide. Wiley.score: 420.0
    Introduction -- The sublime object of ideology -- For they know not what they do: enjoyment as a political factor -- Looking awry: an introduction to Jacques Lacan through popular culture -- Enjoy your symptom!: Jacques Lacan in Hollywood and out -- Tarrying with the negative: Kant, Hegel, and the critique of ideology -- The metastases of enjoyment: on women and causality -- The indivisible remainder: on Schelling and related matters -- The plague of fantasies -- The ticklish subject: the (...)
     
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  42. David W. Wood (2007). Notes for a Romantic Encyclopaedia: Das Allgemeine Brouillon. State University of New York Press.score: 420.0
    The first English translation of Novalis’s unfinished notes for a universal science, Das Allgemeine Brouillon.
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  43. N. Wood (1995). Sallust's Theorem: A Comment on 'Fear' in Western Political Thought. History of Political Thought 16 (2):174-189.score: 420.0
    Let me hasten to affirm that this essay, despite its title, is not so much about Sallust as it is a way of examining a specific constellation of ideas. I have used his conception of Roman social change because it seems to bring into focus a prudential commonplace rooted in Greek and Roman culture. No doubt Sallust's views had a strong formative effect on subsequent social and political thought, but I shall make no effort to explore and define this influence. (...)
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  44. Allen W. Wood (1979). Marx on Right and Justice: A Reply to Husami. Philosophy and Public Affairs 8 (3):267-295.score: 360.0
  45. Ellen Meiksins Wood (2006). Logics of Power: A Conversation with David Harvey. Historical Materialism 14 (4):9-34.score: 360.0
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  46. P. B. Wood (1986). David Hume on Thomas Reid's an Inquiry Into the Human Mind, on the Principles of Common Sense: A New Letter to Hugh Blair From July 1762. Mind 95 (380):411-416.score: 360.0
  47. Ellen Meiksins Wood & Neal Wood (1986). Socrates and Democracy: A Reply to Gregory Vlastos. Political Theory 14 (1):55-82.score: 360.0
  48. Ellen Meiksins Wood (2007). A Reply to Critics. Historical Materialism 15 (3):143-170.score: 360.0
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  49. Rega Wood (1997). Roger Bacon: Richard Rufus' Successor as a Parisian Physics Professor. Vivarium 35 (2):222-250.score: 360.0
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  50. Edgar Wood (1939). Dürer's "Männerbad": A Dionysian Mystery. Journal of the Warburg Institute 2 (3):269-271.score: 360.0
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